In the 19th century, the bourgeoisie was a class between the general public and the aristocratic elite.They came from the working class but did not like the working class and were eager to climb up, but they did not get the recognition of the aristocratic class and were even looked down upon by the nobles.
Therefore, they urgently need a material culture that can distinguish themselves from other groups.Among them, the most important living item is the hostess in the house.
Bourgeois women should demonstrate her husband's identity through her body, her clothing and jewelry, and even at home they should wear large skirts supported by hard linings, decorated with ribbons and pleats.
For playboys, having a woman is a sign of wealth. Walking around in various salons with a beautiful woman in his arms can show his wealth more than wearing gold and silver.
Women dressed like fairies, neither age nor name. They are like the furnishings of bourgeois families, influenced by aesthetic changes.
Her body is no longer a reality, but is bound to external objects, idolized, idealized, and manipulated and controlled.
Houses and women are both turned into commodities.
In the words of Solstein Veblen, they are exercising an agent's leisure: they perform a leisure obligation for their families, so her clothes must be heavy so that she can't do anything to show leisure.
In a patriarchal society, money cannot change the objective status of women. They have the freedom to dress gorgeously, but not the freedom to dress leisurely; they have the freedom to be ladies, but not the freedom to be themselves.
The unemployment rate in the island countries, which was hit hard by the epidemic, suddenly rose, and the most affected group was the female group, with the number of unemployed women reaching twice the number of unemployed men.
The decline in jobs and wages have forced many women struggling on the survival line to move towards customs.
Many women have to barely make a living by serving men's fathers, and recruit customers by posting relevant information on social media, accompanying them to eat, shop, and date.
Such seemingly easy way to make money actually hides a huge sexual violence trap. The unequal transactions from the beginning are destined to be far beyond the imagination of ordinary people.
In this process, most women have had experiences of being photographed, forced, and refusing to take contraceptive measures.
Compared with quantifiable physical damage, the trampling of dignity and psychological humiliation are even more unspeakable.
For them, moving towards customs is never a free choice, and leaving is not an easy task.
The media is keen on filming and interviewing famous AV actresses to show their luxurious lives and good condition, thereby attracting more young girls to join the industry.
The expansion and universalization of the porn industry have gradually become a trend, and more and more young women are either attracted by the beautiful lives of AV actresses or are attracted by the beautiful lives of AV actresses.
From a low-threshold dad life to a professional AV actress, such an already arranged path has become their career development path.
Unlike ordinary jobs, they need to spend high maintenance fees, that is, spend money on skin and hair, purchase makeup and clothes to increase their advantages.
But the reward for shooting an ordinary AV once is not high. If you want to make money, you have to shoot videos with violent scenes that break through the bottom line.
It is common for many women to suffer from inflammation and STDs in this process.
No one can criticize Japanese women who have reached this point without working hard, because many of them once had two jobs and could not afford their lives.
It is not that laziness makes them fall into this seemingly relaxed industry, but that social structure and inherent ideas block other possibilities, leaving behind the only free choice of customs.
A great man once said this: I don’t want one day to see people exploiting people on the land of China, and capitalists, business owners, hired workers, prostitutes and opium smoking. If that happens, the blood of many martyrs will be in vain...
The severity of prostitution is shown by the fact that humans exploit people.
During the late Qing Dynasty and the Republic of China, prostitution was not only not prohibited, but also supported it as a key industry.
In Guangzhou in the early 1920s, flower donation (tax of the prostitute industry is called flower donation) earned 600,000 yuan per year, accounting for one-third of the municipal income.
In addition to the brothel itself, many service industries such as teahouses and theaters are also dependent on their vigorous development.
The book "The History of Prostitution" records that the prostitution industry is growing day by day, and the wind of prostitution is growing day by day. From bustling cities to rural towns, from the southeast coast to remote provinces, there are high banners everywhere and brothels are everywhere.
A Kuomintang official even said: What kind of city will it become without prostitutes!
So there is a saying that there is no prostitute, which is really a wonderful irony.Behind these seemingly bright and wine-filled prosperity is the cruel oppression of women.
In 1935, Luo Qiong also discussed in his article "Prostitution in China": Even female workers in the industry often have to treat prostitution as a side job due to their reduced wages.This is true in the middle of the city. Due to years of famine in the countryside, the number of farmers has increased significantly, but there are about 100,000 public and private prostitution in Shanghai.
It can be seen that women's prostitution cannot be a voluntary choice. They are either cheated and sold, or are forced to enter the brothel because of their livelihoods.
They poured blood and tears into the prosperity of this dark industry, but they were still struggling to survive at the bottom of this industry.
？
On November 21, 1949, the Second People's Congress of All Representatives held by New China in Beijing passed a resolution: According to the will of the people of the city, it was decided to immediately close all brothels, confiscate brothel property, concentrate all brothel owners, gangsters, etc. for interrogation and handling, and concentrate prostitutes to transform their thoughts and cure their sexually transmitted diseases. Those who have families send them home, those who have marriage partners help them get married, those who have homeless and have no cousins can organize their learning and engage in production.
Starting from the capital, this campaign to ban prostitution and prostitution was carried out vigorously across the country. By the second half of 1952, more than 8,000 brothels were sealed across the country, and the chronic diseases that endangered society were eliminated.
For the first time, those liberated prostitutes truly experienced the taste of being a human being. They were able to learn culture and technology and make money through labor, which allowed them to no longer have to sell their bodies, beatings and discrimination.
At that moment, they realized true freedom.
From influential female stars to assist in the performance, to the response of manager Crazy Horse Show, Crazy Horse Show has become a symbol of a proud and free woman, to many celebrities watching the performance, the impact of this farce is definitely far deeper than you think.Resisting pornography, gambling, drugs is a slogan that everyone in China remembers, but now the interests are using some edge balls to constantly test the edge of the bottom line.The more they proclaim their freedom and liberation, the more obvious the exploitation between different classes will be.Some people are naked, some are unclothed, and some are well-dressed.If this is freedom, it must not belong to the freedom of ordinary women.
Yes, if you take the civil service exam, you will have at least one political commissar level.So you mean those people are deliberately trying this?Huo Xiuxiu naturally understands it. She usually deals with people in the officialdom. Judging from the official accent, those people seem to have such high awareness.
The first step is to find a foreign female artist who is very famous on the Internet in China, and directly test the first bottom line nakedly. If this is not banned, it is acceptable. Then, there will be a lot of publicity and hype, which will attract more and more female celebrities to the water, including some popular domestic actresses.As for the means, it can be described directly as omnipotent and extreme.
The second step is to find a little girl with a low profile but is also considered a certain popularity. She went to watch the show with great fanfare. From the performance to the viewing, if this is banned, it can be considered a test of the bottom line.
The third step is to find a popular actress with national influence, high popularity, and willing to watch the show. This one will go to watch the show in a low-key manner, and will not directly report it, but will reveal her behavior. If she is not banned, she will support her, make her famous and become a new international actress.The purpose is to accept the title of apology, to win over popular stars in the film and television industry in this way, and to officially start cultural invasion.
Therefore, they urgently need a material culture that can distinguish themselves from other groups.Among them, the most important living item is the hostess in the house.
Bourgeois women should demonstrate her husband's identity through her body, her clothing and jewelry, and even at home they should wear large skirts supported by hard linings, decorated with ribbons and pleats.
For playboys, having a woman is a sign of wealth. Walking around in various salons with a beautiful woman in his arms can show his wealth more than wearing gold and silver.
Women dressed like fairies, neither age nor name. They are like the furnishings of bourgeois families, influenced by aesthetic changes.
Her body is no longer a reality, but is bound to external objects, idolized, idealized, and manipulated and controlled.
Houses and women are both turned into commodities.
In the words of Solstein Veblen, they are exercising an agent's leisure: they perform a leisure obligation for their families, so her clothes must be heavy so that she can't do anything to show leisure.
In a patriarchal society, money cannot change the objective status of women. They have the freedom to dress gorgeously, but not the freedom to dress leisurely; they have the freedom to be ladies, but not the freedom to be themselves.
The unemployment rate in the island countries, which was hit hard by the epidemic, suddenly rose, and the most affected group was the female group, with the number of unemployed women reaching twice the number of unemployed men.
The decline in jobs and wages have forced many women struggling on the survival line to move towards customs.
Many women have to barely make a living by serving men's fathers, and recruit customers by posting relevant information on social media, accompanying them to eat, shop, and date.
Such seemingly easy way to make money actually hides a huge sexual violence trap. The unequal transactions from the beginning are destined to be far beyond the imagination of ordinary people.
In this process, most women have had experiences of being photographed, forced, and refusing to take contraceptive measures.
Compared with quantifiable physical damage, the trampling of dignity and psychological humiliation are even more unspeakable.
For them, moving towards customs is never a free choice, and leaving is not an easy task.
The media is keen on filming and interviewing famous AV actresses to show their luxurious lives and good condition, thereby attracting more young girls to join the industry.
The expansion and universalization of the porn industry have gradually become a trend, and more and more young women are either attracted by the beautiful lives of AV actresses or are attracted by the beautiful lives of AV actresses.
From a low-threshold dad life to a professional AV actress, such an already arranged path has become their career development path.
Unlike ordinary jobs, they need to spend high maintenance fees, that is, spend money on skin and hair, purchase makeup and clothes to increase their advantages.
But the reward for shooting an ordinary AV once is not high. If you want to make money, you have to shoot videos with violent scenes that break through the bottom line.
It is common for many women to suffer from inflammation and STDs in this process.
No one can criticize Japanese women who have reached this point without working hard, because many of them once had two jobs and could not afford their lives.
It is not that laziness makes them fall into this seemingly relaxed industry, but that social structure and inherent ideas block other possibilities, leaving behind the only free choice of customs.
A great man once said this: I don’t want one day to see people exploiting people on the land of China, and capitalists, business owners, hired workers, prostitutes and opium smoking. If that happens, the blood of many martyrs will be in vain...
The severity of prostitution is shown by the fact that humans exploit people.
During the late Qing Dynasty and the Republic of China, prostitution was not only not prohibited, but also supported it as a key industry.
In Guangzhou in the early 1920s, flower donation (tax of the prostitute industry is called flower donation) earned 600,000 yuan per year, accounting for one-third of the municipal income.
In addition to the brothel itself, many service industries such as teahouses and theaters are also dependent on their vigorous development.
The book "The History of Prostitution" records that the prostitution industry is growing day by day, and the wind of prostitution is growing day by day. From bustling cities to rural towns, from the southeast coast to remote provinces, there are high banners everywhere and brothels are everywhere.
A Kuomintang official even said: What kind of city will it become without prostitutes!
So there is a saying that there is no prostitute, which is really a wonderful irony.Behind these seemingly bright and wine-filled prosperity is the cruel oppression of women.
In 1935, Luo Qiong also discussed in his article "Prostitution in China": Even female workers in the industry often have to treat prostitution as a side job due to their reduced wages.This is true in the middle of the city. Due to years of famine in the countryside, the number of farmers has increased significantly, but there are about 100,000 public and private prostitution in Shanghai.
It can be seen that women's prostitution cannot be a voluntary choice. They are either cheated and sold, or are forced to enter the brothel because of their livelihoods.
They poured blood and tears into the prosperity of this dark industry, but they were still struggling to survive at the bottom of this industry.
？
On November 21, 1949, the Second People's Congress of All Representatives held by New China in Beijing passed a resolution: According to the will of the people of the city, it was decided to immediately close all brothels, confiscate brothel property, concentrate all brothel owners, gangsters, etc. for interrogation and handling, and concentrate prostitutes to transform their thoughts and cure their sexually transmitted diseases. Those who have families send them home, those who have marriage partners help them get married, those who have homeless and have no cousins can organize their learning and engage in production.
Starting from the capital, this campaign to ban prostitution and prostitution was carried out vigorously across the country. By the second half of 1952, more than 8,000 brothels were sealed across the country, and the chronic diseases that endangered society were eliminated.
For the first time, those liberated prostitutes truly experienced the taste of being a human being. They were able to learn culture and technology and make money through labor, which allowed them to no longer have to sell their bodies, beatings and discrimination.
At that moment, they realized true freedom.
From influential female stars to assist in the performance, to the response of manager Crazy Horse Show, Crazy Horse Show has become a symbol of a proud and free woman, to many celebrities watching the performance, the impact of this farce is definitely far deeper than you think.Resisting pornography, gambling, drugs is a slogan that everyone in China remembers, but now the interests are using some edge balls to constantly test the edge of the bottom line.The more they proclaim their freedom and liberation, the more obvious the exploitation between different classes will be.Some people are naked, some are unclothed, and some are well-dressed.If this is freedom, it must not belong to the freedom of ordinary women.
Yes, if you take the civil service exam, you will have at least one political commissar level.So you mean those people are deliberately trying this?Huo Xiuxiu naturally understands it. She usually deals with people in the officialdom. Judging from the official accent, those people seem to have such high awareness.
The first step is to find a foreign female artist who is very famous on the Internet in China, and directly test the first bottom line nakedly. If this is not banned, it is acceptable. Then, there will be a lot of publicity and hype, which will attract more and more female celebrities to the water, including some popular domestic actresses.As for the means, it can be described directly as omnipotent and extreme.
The second step is to find a little girl with a low profile but is also considered a certain popularity. She went to watch the show with great fanfare. From the performance to the viewing, if this is banned, it can be considered a test of the bottom line.
The third step is to find a popular actress with national influence, high popularity, and willing to watch the show. This one will go to watch the show in a low-key manner, and will not directly report it, but will reveal her behavior. If she is not banned, she will support her, make her famous and become a new international actress.The purpose is to accept the title of apology, to win over popular stars in the film and television industry in this way, and to officially start cultural invasion.
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