In the code of the genetic system of the human brain, the Yang God represents an active substance, so the Yang God carries the paternal genetic code.
If you can watch the movement of her yang spirit before practicing, and sometimes you can talk to her: dominate her to complete limited movements, such as letting her collect true qi from a distance, it will be a precursor to alchemy.
Of course, the opportunity I am referring to is also generated when the subconscious mind is very active.Not everything you want at all times.Because the Yang God is not manipulated by the consciousness God, it is only driven by the primordial spirit.
The original intention of Yang Shen is the highest level of Taoist alchemy practice.
Zhongguan is successful in October, and he turns into a god after all points.Then at the Shangguan, the spirit is refined and the emptiness is restored, and the yin solation in the spirit (primordial spirit) is refined, and the primordial spirit with pure yang and no yin is achieved, called Yang Shen.
When you reach this state of practice, the Yang God can enter and exit from the Tianmen (Mulangmen) and get rid of the confinement of the body.Leaving the body and being always present, and gaining the body outside the body.Beyond life and death.
The "Bai Zhen Pian" refers to this point to the point where the elixir is ripe with all the yin and pulsating the cage and living for thousands of years.
It is said that the Yang Shen is the sublimation after the spirit and energy is mixed. It is empty and spirit without substance but has a body and useful body. If it can gather, it becomes a form, and if it disperse, it becomes a qi, it is hidden and free, and it is divided into scattered body and scattered, and it changes in a way. It plays the world with its magical powers and uses it to accumulate virtue and encouragement. Once God's edict is delivered, or it is unwilling to move on the world, it can come out of the heavenly gate, abandon Ji and become a heavenly official, or become a scattered immortal who is good at the cave heaven and blessed earth.
Like the famous list of Gods, most of the immortals on the list who died in the Battle of Gods were basically destroyed in the body, leaving only the yang mattress. As long as there is enough energy to maintain their yang god, it can theoretically exist.
The so-called powerful reincarnation must first cultivate the Yang God, or at least it must be in the Yang God realm, otherwise it will not be able to reincarnate and re-cultivate for a lifetime, or go to earth to experience tribulations.
So to a certain extent, Yang Shen is no longer a human being. In terms of the soul, Qian Shao has escaped from the mortal world and entered an immortal. He has entered another new stage in the true sense, breaking the original life limiter.
It is precisely because the Yang God is a new life at another level that when the body cannot keep up with such a powerful soul, it will enter the five declines of heaven and man. If it cannot enter the Tianmen to become an immortal before the body completely collapses, it will be affected by the five declines of heaven and man, and the soul will be directly destroyed.
The choice of Yang Shen to enter the Heavenly Gate is just a simple transcendence of the soul, which is often called "transformation into immortals and escape from relics". The potential of such a limited number of people is very limited. There is no way to become a real celestial immortal or even a powerful person in the copy. After entering the Heavenly Gate, it is similar to the priests or scattered immortals on the List of Gods.
Those who truly have great perseverance and supernatural powers are both cultivating both sexes and life. They must not only cultivate the publishing gods, but also cultivate the immortal body to reach the legendary realm of the celestial immortals. In this way, entering the Tianmen can be considered a saint in the flesh, and have the potential to become a saint and become an ancestor, and have the potential to be as good as an ancient power. Even in the heaven and the underworld, they can be considered a powerful person who can truly dominate one side.
This is Li Changsheng's goal. He must have never expected this before, but the times have been pushed to this point now. The dual cultivation of life and life can be achieved easily. There is a chance to step on the Golden Elixir Avenue and become a celestial immortal, so naturally I will not let it go.
Li Changsheng is now planning to take that critical step. He will definitely be affected by the interference of the Tianmen and see the legendary Tianmen.
In Feng Shui terms, Tianmen is also called Tianguan and Shangsha, which refers to the entrance of the water flow in the acupoint field.Geoman calls the side where the water comes from in front of the cave, which is the origin of the dragon vein branch with the dragon water.Among the Taoist sect and many ancient classics, the Tianmen is also called the Tianzun Gate, which refers to the palace gate where the Heavenly Emperor lives.The sky "Chu Ci·Bei Song·Dasi Ming": The sky gate is wide open, and I ride on a mysterious cloud."Huainanzi·Yuandaoxun": In the past, Li Yi was the king of Da Bing... He broke through mountains and rivers, followed by the fate of the Kunqu, arranged the Changhe, and became the gate of heaven.(Gao Yuzhu Tianmen is the gate of Ziwei Palace where God lives.)
So under normal circumstances, after Li Changsheng and others break through, the Heavenly Gate will open, and many people can see strange phenomena. Some of them have very high realm but are a little worse than Yang Shen and can never take that step. They can take the opportunity to enter the heaven through smuggling.
Compared to the human world, it is definitely easier to break through the heavenly world with abundant spiritual energy. The Yang God is not very valuable in the heavenly world, just like the ghost kings in the underworld. Although the top ten ghost kings are very famous, there are actually many ghost kings. Not to mention cannon fodder, they are not much stronger. They are all located in the deepest part of the underworld. They rarely appear in the outermost ghost town, and they are even more unlikely to slip into the human world. This is strictly prohibited, unless the country is about to perish. There will be monsters in the troubled times.
Therefore, when Li Changsheng and others faced the summons in the Tianmen, they must successfully resist the Heavenly Emperor's words and methods, otherwise they will passively accept the summons, give up their physical body and enter the Tianmen.
This is also the reason why Li Changsheng has a more favorable impression of the underworld and does not like the heaven too much. If we really want to say institutionalization and class solidification, the heaven is much more serious than the underworld. As long as you do not rebel and do not disturb your normal operation, you are usually too lazy to care about you.
The heavenly realm wants to control or destroy all accidents and things that are not under control. This is the most terrifying and unacceptable. Therefore, Li Changsheng cannot accept the summoning of the Yuanshen Human and Heaven Gate. Therefore, many monks have the saying of the three disasters and eight difficulties, and the first one is the disaster, and this natural disaster is the entry of the Yuanshen into the Tianmen.
Wu Huo, who was practicing both the soul and soul with Li Changsheng, naturally knew these processes. She also knew the dangers and difficulties behind this, so she chose to go the easiest way to win the national fortune and the luck. Unfortunately, she failed. Without asking, she knew that there must be calculations and interference from the heavens. So she knew the difficulty of natural disasters more than anyone else, and was very curious whether Li Changsheng could really survive the natural disasters safely?
If you can watch the movement of her yang spirit before practicing, and sometimes you can talk to her: dominate her to complete limited movements, such as letting her collect true qi from a distance, it will be a precursor to alchemy.
Of course, the opportunity I am referring to is also generated when the subconscious mind is very active.Not everything you want at all times.Because the Yang God is not manipulated by the consciousness God, it is only driven by the primordial spirit.
The original intention of Yang Shen is the highest level of Taoist alchemy practice.
Zhongguan is successful in October, and he turns into a god after all points.Then at the Shangguan, the spirit is refined and the emptiness is restored, and the yin solation in the spirit (primordial spirit) is refined, and the primordial spirit with pure yang and no yin is achieved, called Yang Shen.
When you reach this state of practice, the Yang God can enter and exit from the Tianmen (Mulangmen) and get rid of the confinement of the body.Leaving the body and being always present, and gaining the body outside the body.Beyond life and death.
The "Bai Zhen Pian" refers to this point to the point where the elixir is ripe with all the yin and pulsating the cage and living for thousands of years.
It is said that the Yang Shen is the sublimation after the spirit and energy is mixed. It is empty and spirit without substance but has a body and useful body. If it can gather, it becomes a form, and if it disperse, it becomes a qi, it is hidden and free, and it is divided into scattered body and scattered, and it changes in a way. It plays the world with its magical powers and uses it to accumulate virtue and encouragement. Once God's edict is delivered, or it is unwilling to move on the world, it can come out of the heavenly gate, abandon Ji and become a heavenly official, or become a scattered immortal who is good at the cave heaven and blessed earth.
Like the famous list of Gods, most of the immortals on the list who died in the Battle of Gods were basically destroyed in the body, leaving only the yang mattress. As long as there is enough energy to maintain their yang god, it can theoretically exist.
The so-called powerful reincarnation must first cultivate the Yang God, or at least it must be in the Yang God realm, otherwise it will not be able to reincarnate and re-cultivate for a lifetime, or go to earth to experience tribulations.
So to a certain extent, Yang Shen is no longer a human being. In terms of the soul, Qian Shao has escaped from the mortal world and entered an immortal. He has entered another new stage in the true sense, breaking the original life limiter.
It is precisely because the Yang God is a new life at another level that when the body cannot keep up with such a powerful soul, it will enter the five declines of heaven and man. If it cannot enter the Tianmen to become an immortal before the body completely collapses, it will be affected by the five declines of heaven and man, and the soul will be directly destroyed.
The choice of Yang Shen to enter the Heavenly Gate is just a simple transcendence of the soul, which is often called "transformation into immortals and escape from relics". The potential of such a limited number of people is very limited. There is no way to become a real celestial immortal or even a powerful person in the copy. After entering the Heavenly Gate, it is similar to the priests or scattered immortals on the List of Gods.
Those who truly have great perseverance and supernatural powers are both cultivating both sexes and life. They must not only cultivate the publishing gods, but also cultivate the immortal body to reach the legendary realm of the celestial immortals. In this way, entering the Tianmen can be considered a saint in the flesh, and have the potential to become a saint and become an ancestor, and have the potential to be as good as an ancient power. Even in the heaven and the underworld, they can be considered a powerful person who can truly dominate one side.
This is Li Changsheng's goal. He must have never expected this before, but the times have been pushed to this point now. The dual cultivation of life and life can be achieved easily. There is a chance to step on the Golden Elixir Avenue and become a celestial immortal, so naturally I will not let it go.
Li Changsheng is now planning to take that critical step. He will definitely be affected by the interference of the Tianmen and see the legendary Tianmen.
In Feng Shui terms, Tianmen is also called Tianguan and Shangsha, which refers to the entrance of the water flow in the acupoint field.Geoman calls the side where the water comes from in front of the cave, which is the origin of the dragon vein branch with the dragon water.Among the Taoist sect and many ancient classics, the Tianmen is also called the Tianzun Gate, which refers to the palace gate where the Heavenly Emperor lives.The sky "Chu Ci·Bei Song·Dasi Ming": The sky gate is wide open, and I ride on a mysterious cloud."Huainanzi·Yuandaoxun": In the past, Li Yi was the king of Da Bing... He broke through mountains and rivers, followed by the fate of the Kunqu, arranged the Changhe, and became the gate of heaven.(Gao Yuzhu Tianmen is the gate of Ziwei Palace where God lives.)
So under normal circumstances, after Li Changsheng and others break through, the Heavenly Gate will open, and many people can see strange phenomena. Some of them have very high realm but are a little worse than Yang Shen and can never take that step. They can take the opportunity to enter the heaven through smuggling.
Compared to the human world, it is definitely easier to break through the heavenly world with abundant spiritual energy. The Yang God is not very valuable in the heavenly world, just like the ghost kings in the underworld. Although the top ten ghost kings are very famous, there are actually many ghost kings. Not to mention cannon fodder, they are not much stronger. They are all located in the deepest part of the underworld. They rarely appear in the outermost ghost town, and they are even more unlikely to slip into the human world. This is strictly prohibited, unless the country is about to perish. There will be monsters in the troubled times.
Therefore, when Li Changsheng and others faced the summons in the Tianmen, they must successfully resist the Heavenly Emperor's words and methods, otherwise they will passively accept the summons, give up their physical body and enter the Tianmen.
This is also the reason why Li Changsheng has a more favorable impression of the underworld and does not like the heaven too much. If we really want to say institutionalization and class solidification, the heaven is much more serious than the underworld. As long as you do not rebel and do not disturb your normal operation, you are usually too lazy to care about you.
The heavenly realm wants to control or destroy all accidents and things that are not under control. This is the most terrifying and unacceptable. Therefore, Li Changsheng cannot accept the summoning of the Yuanshen Human and Heaven Gate. Therefore, many monks have the saying of the three disasters and eight difficulties, and the first one is the disaster, and this natural disaster is the entry of the Yuanshen into the Tianmen.
Wu Huo, who was practicing both the soul and soul with Li Changsheng, naturally knew these processes. She also knew the dangers and difficulties behind this, so she chose to go the easiest way to win the national fortune and the luck. Unfortunately, she failed. Without asking, she knew that there must be calculations and interference from the heavens. So she knew the difficulty of natural disasters more than anyone else, and was very curious whether Li Changsheng could really survive the natural disasters safely?
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