Pause, Klein continued to write:
The essence of solving the problem of potions is digestion, not mastery, which can be understood intuitively.
Mastering is just to regard the power of the potion as an external tool. Tamed beasts, no matter how well or skillful they are, they still do not really belong to themselves, and the risk of backlash is greater. Digestion is to regard the potion they drink as part of themselves, decomposing it, fusion it, absorb it, and unifying it into oneself.
There is no question about this point for the time being, the key is why ‘playing’ can help digestion.
According to today's diviner experience, make two guesses first and wait for further verification.
1. According to the "playing" of the potion name, it can change the state of the body, mind and spirit, so that they can gradually get closer to the remaining stubborn spirit at the core of the potion, thereby creating resonance, assimilation, and absorption.
2. The remaining stubborn spirit at the core of the potion is like a well-defended computer host. If you want to invade it, break it, and disintegrate it, you must find the bug, find the loophole, and find the key. The name of the potion reveals the corresponding clues, so you can play the role, reconcile the body, mind, and spirit, disguise it as "one person", deceive the "guardian" and enter it swagger. This idea is similar to the description of Emperor Rossell.
No matter what kind of speculation it is, the states of the body, mind, and spirit are all elements that cannot be avoided. After all, they are the only bridge between the "playing" and the power of the potion.
Klein put down his pen and read the text again. He wanted to thank the foodie empire for the exam-oriented education provided by him.
No matter what, no matter whether you choose science or engineering, you still have basic logical abilities. Otherwise, you will not be able to become a keyboard powerhouse and cannot conduct such analysis and guessing.
Playing may be really effective, and the specific changes are to be seen.Klein made a phased summary.
Immediately afterwards, he wrote down the second question:
A strange description, why does the ‘Divist’ lack direct means of defeating enemies in the field of mysticism?Shouldn’t erudition and professionalism make the ‘Divider’ stronger and better discover ways to defeat the enemy?
The reasons for analysis are as follows:
The first one, like the online articles I have read before, I have entered the game world that has become a reality, so different ‘professions’ must have their own characteristics and are relatively balanced. However, so far, no signs of dataization have been found, nor the development of taskization has been developed. This factor is temporarily suspended and may be extremely low.
The second type is that the underlying rule of this world is balance, and the Creator created this place with balance as the core.
The third type is that the potion in the same sequence is at the same energy level. This is the best state discovered by the ancestors after exploring and summarizing it. If it exceeds this energy level, it is easy to collapse and lose control. It is too lower than this energy level and cannot obtain the extraordinary power it wants. Therefore, when the energy level is certain, on the one hand, it is stronger, and on the other hand, it is naturally weaker.
The fourth type: All things are of the same origin, they all divide from the Creator, and they all belong to the fragments of the Creator, and the potential meaning of complementarity to each other is that they have problems.
Currently, the third and fourth reasons are tended to be, but the latter comes from an uncertain myth and can only be used as a reference.
First, take the third type as a guide and verify it through current learning and subsequent discoveries.
At this point, Klein had already written two full pages, but he did not stop and started to sort out new problems:
Judging from today's study, my 'Transportation Ritual' is a typical ritual magic.
Similar ritual magic can be divided into three parts. The first is the sacrificial part that pleases or arouses the corresponding interest, the second is the spell part that describes the specific object of prayer, and the third is the substantial part of what help to obtain, which needs to be explained by formatted corresponding language and certain symbolic symbols.
Starting from this point of view, analyzing the ‘transfer ceremony’ can reveal an obvious problem, without the third part!
It has a sacrificial part that places staple food and walks four steps counterclockwise into a square shape, and also has a spell part that indicates the direction of prayer, such as Fusheng Xuanhuang Immortal Lord.
But its follow-up is just to wait with your eyes closed, and does not describe the purpose of the ceremony to transfer fortune.
In other words, what does this so-called "transfer ceremony" want to pray for? The corresponding existence is not clear at all, and can only be free to play... free to play...
Ah!That book "Minutes of Secret Arts of Qin and Han Dynasties" is too crap?
My mind must have been in water at that time, so I thought about giving it a try...
Klein stopped the pen, took a few breaths, trying to calm himself down.
Huh, he exhaled the turbid air and continued to sort out:
Consider redesigning the ritual to make it complete, and the goal of prayer is to return to the earth, to the world where parents and friends and family are.
So the question is, is that existence free to play?Or is it an implicit deep purpose?
Going further, is the same existence as the descriptive spell pointed to on earth and the one pointed to in this world?
If so, the difference in the effects of the first and second rituals can be explained as free play, then the second and third times can go to the gray fog, and both can connect "justice" and "hanged man". There is almost no difference. So why?
When the fourth ceremony tomorrow afternoon proves that it can be repeated stably, it means that the effect is solidified, and it means that the goal of the prayer is implicit in the links I am not clear about. In this way, if new descriptions and new prayers are added, there will be no clear response, and it will even make the ceremony confusing and have bad results.
The difference between the first and subsequent ones, does it mean that the world in which the object of prayer has not changed in the persistence ceremony will lead to a different response?Just like using different interfaces...
So how should I design it to achieve the effect I want?
If you think that the first and the next two points are different, some of the previous problems can be fully explained, but similarly, the stability and unchanging of the second and third times mean that you pray for the implicitness of the goal, and there is no way to start with the change for the time being.
The most important point is who is the pointing existence, where is He? Why does it have no hint or guidance to me?
He is in the depths of that foggy world?
Hey, can we treat Him as a sleeping existence, give him some stimulation and obtain fixed feedback, and will not interfere or influence me?
Then different rituals can be designed to stimulate, summarize the feedback rules, and finally find the correct way to return.
But the problem is that if He did not sleep, all temptations could lead to something terrible, which was very dangerous.
The first test must be careful enough to avoid anger in design...
It's really a headache, and it needs further learning.
Klein sighed and gave a conclusion.
Afterwards, he recorded other things in scattered ways:
There was always an invisible voice echoing in my ears, screaming Hornachis and, well, is it pronounced by Fellegra or Fellegra?
Hornachis is a mountain range spanning the Kingdom of Roon and the Republic of Intis, and its main peak is over 6,000 meters high.
According to the notes of the Antigonus family, in the Quaternary period, there was the Kingdom of Night there.The Kingdom of Night, the Goddess of Night, is there any relationship between the two?Families, or hostile forces?Is there any reason why the Antigonus family was destroyed by the Goddess of the Night?
The whispers I heard came from that note, from the yell of the Antigonus family for a thousand or two years?
Felagera, well, Fregra, what does it mean?
An interesting question: being able to leave such notes and seal No. 2049 shows that the Antigonus family has mastered quite powerful and extraordinary power. So, which is the sequence path in their hands?Complete or incomplete?
Is it really a fetter of fate that the notes were found in Ryer Bieber's hands, but there is no trace of arrangement?
The Kingdom of Ruthen is a country with conservative customs in the notes of Emperor Rossell, but the negative exchanges I have come into contact with here are no different from the experience of that fellow villager in Intis. Does this mean that there is a part of the commonality between us and is this commonality related to our unique identity?
……
One by one, Klein wrote his thoughts all the time and his own guesses.
This writing is about four pages, both on the front and back.
Tear up!Klein suddenly pulled off these four pages, read them several times from beginning to end, sometimes circled the dots with a pen, and sometimes added a few sentences.
Time passed quickly, and the red moon was briefly covered by dark clouds. Klein picked up the pocket watch on the table, pressed it open, and took a look.
He put down his pocket watch, took out a box of matches in the drawer, shimmed one on the ground, and approached the four pages of notes.
The orange-red flame bit the paper and spread rapidly.
Klein put the four pages of notes on the wooden trash can and saw the ashes floating and falling.
He let go of his fingers and let the paper fall. In just ten seconds, everything disappeared, only the slightly circling ashes and the scorch marks at the bottom of the barrel told the past.
Because of the secret diary of Emperor Rosel, Klein dared not leave any evidence that he could write Chinese. If Old Neil and others discovered the four pieces of paper just now, the matter would be unclear.
When writing confidential issues, whether in Ruen, Gulfsak, or Hermis, Klein was worried that the person who was watching him in his dreams would see and interpret the content, so he wrote in Chinese to sort out and summarize. When he completed this task, he burned the paper without leaving any trace.
And because he could not save it, he made a plan for himself, which was to summarize it once a week to avoid forgetting.
Seeing the ashes falling, Klein pulled out a piece of white paper and looked up and wrote:
Dear mentor:
He wanted to write a letter to ask Cohen Quentin senior associate professor and ask him if there is any historical information about the main peak of Hornaches.
The essence of solving the problem of potions is digestion, not mastery, which can be understood intuitively.
Mastering is just to regard the power of the potion as an external tool. Tamed beasts, no matter how well or skillful they are, they still do not really belong to themselves, and the risk of backlash is greater. Digestion is to regard the potion they drink as part of themselves, decomposing it, fusion it, absorb it, and unifying it into oneself.
There is no question about this point for the time being, the key is why ‘playing’ can help digestion.
According to today's diviner experience, make two guesses first and wait for further verification.
1. According to the "playing" of the potion name, it can change the state of the body, mind and spirit, so that they can gradually get closer to the remaining stubborn spirit at the core of the potion, thereby creating resonance, assimilation, and absorption.
2. The remaining stubborn spirit at the core of the potion is like a well-defended computer host. If you want to invade it, break it, and disintegrate it, you must find the bug, find the loophole, and find the key. The name of the potion reveals the corresponding clues, so you can play the role, reconcile the body, mind, and spirit, disguise it as "one person", deceive the "guardian" and enter it swagger. This idea is similar to the description of Emperor Rossell.
No matter what kind of speculation it is, the states of the body, mind, and spirit are all elements that cannot be avoided. After all, they are the only bridge between the "playing" and the power of the potion.
Klein put down his pen and read the text again. He wanted to thank the foodie empire for the exam-oriented education provided by him.
No matter what, no matter whether you choose science or engineering, you still have basic logical abilities. Otherwise, you will not be able to become a keyboard powerhouse and cannot conduct such analysis and guessing.
Playing may be really effective, and the specific changes are to be seen.Klein made a phased summary.
Immediately afterwards, he wrote down the second question:
A strange description, why does the ‘Divist’ lack direct means of defeating enemies in the field of mysticism?Shouldn’t erudition and professionalism make the ‘Divider’ stronger and better discover ways to defeat the enemy?
The reasons for analysis are as follows:
The first one, like the online articles I have read before, I have entered the game world that has become a reality, so different ‘professions’ must have their own characteristics and are relatively balanced. However, so far, no signs of dataization have been found, nor the development of taskization has been developed. This factor is temporarily suspended and may be extremely low.
The second type is that the underlying rule of this world is balance, and the Creator created this place with balance as the core.
The third type is that the potion in the same sequence is at the same energy level. This is the best state discovered by the ancestors after exploring and summarizing it. If it exceeds this energy level, it is easy to collapse and lose control. It is too lower than this energy level and cannot obtain the extraordinary power it wants. Therefore, when the energy level is certain, on the one hand, it is stronger, and on the other hand, it is naturally weaker.
The fourth type: All things are of the same origin, they all divide from the Creator, and they all belong to the fragments of the Creator, and the potential meaning of complementarity to each other is that they have problems.
Currently, the third and fourth reasons are tended to be, but the latter comes from an uncertain myth and can only be used as a reference.
First, take the third type as a guide and verify it through current learning and subsequent discoveries.
At this point, Klein had already written two full pages, but he did not stop and started to sort out new problems:
Judging from today's study, my 'Transportation Ritual' is a typical ritual magic.
Similar ritual magic can be divided into three parts. The first is the sacrificial part that pleases or arouses the corresponding interest, the second is the spell part that describes the specific object of prayer, and the third is the substantial part of what help to obtain, which needs to be explained by formatted corresponding language and certain symbolic symbols.
Starting from this point of view, analyzing the ‘transfer ceremony’ can reveal an obvious problem, without the third part!
It has a sacrificial part that places staple food and walks four steps counterclockwise into a square shape, and also has a spell part that indicates the direction of prayer, such as Fusheng Xuanhuang Immortal Lord.
But its follow-up is just to wait with your eyes closed, and does not describe the purpose of the ceremony to transfer fortune.
In other words, what does this so-called "transfer ceremony" want to pray for? The corresponding existence is not clear at all, and can only be free to play... free to play...
Ah!That book "Minutes of Secret Arts of Qin and Han Dynasties" is too crap?
My mind must have been in water at that time, so I thought about giving it a try...
Klein stopped the pen, took a few breaths, trying to calm himself down.
Huh, he exhaled the turbid air and continued to sort out:
Consider redesigning the ritual to make it complete, and the goal of prayer is to return to the earth, to the world where parents and friends and family are.
So the question is, is that existence free to play?Or is it an implicit deep purpose?
Going further, is the same existence as the descriptive spell pointed to on earth and the one pointed to in this world?
If so, the difference in the effects of the first and second rituals can be explained as free play, then the second and third times can go to the gray fog, and both can connect "justice" and "hanged man". There is almost no difference. So why?
When the fourth ceremony tomorrow afternoon proves that it can be repeated stably, it means that the effect is solidified, and it means that the goal of the prayer is implicit in the links I am not clear about. In this way, if new descriptions and new prayers are added, there will be no clear response, and it will even make the ceremony confusing and have bad results.
The difference between the first and subsequent ones, does it mean that the world in which the object of prayer has not changed in the persistence ceremony will lead to a different response?Just like using different interfaces...
So how should I design it to achieve the effect I want?
If you think that the first and the next two points are different, some of the previous problems can be fully explained, but similarly, the stability and unchanging of the second and third times mean that you pray for the implicitness of the goal, and there is no way to start with the change for the time being.
The most important point is who is the pointing existence, where is He? Why does it have no hint or guidance to me?
He is in the depths of that foggy world?
Hey, can we treat Him as a sleeping existence, give him some stimulation and obtain fixed feedback, and will not interfere or influence me?
Then different rituals can be designed to stimulate, summarize the feedback rules, and finally find the correct way to return.
But the problem is that if He did not sleep, all temptations could lead to something terrible, which was very dangerous.
The first test must be careful enough to avoid anger in design...
It's really a headache, and it needs further learning.
Klein sighed and gave a conclusion.
Afterwards, he recorded other things in scattered ways:
There was always an invisible voice echoing in my ears, screaming Hornachis and, well, is it pronounced by Fellegra or Fellegra?
Hornachis is a mountain range spanning the Kingdom of Roon and the Republic of Intis, and its main peak is over 6,000 meters high.
According to the notes of the Antigonus family, in the Quaternary period, there was the Kingdom of Night there.The Kingdom of Night, the Goddess of Night, is there any relationship between the two?Families, or hostile forces?Is there any reason why the Antigonus family was destroyed by the Goddess of the Night?
The whispers I heard came from that note, from the yell of the Antigonus family for a thousand or two years?
Felagera, well, Fregra, what does it mean?
An interesting question: being able to leave such notes and seal No. 2049 shows that the Antigonus family has mastered quite powerful and extraordinary power. So, which is the sequence path in their hands?Complete or incomplete?
Is it really a fetter of fate that the notes were found in Ryer Bieber's hands, but there is no trace of arrangement?
The Kingdom of Ruthen is a country with conservative customs in the notes of Emperor Rossell, but the negative exchanges I have come into contact with here are no different from the experience of that fellow villager in Intis. Does this mean that there is a part of the commonality between us and is this commonality related to our unique identity?
……
One by one, Klein wrote his thoughts all the time and his own guesses.
This writing is about four pages, both on the front and back.
Tear up!Klein suddenly pulled off these four pages, read them several times from beginning to end, sometimes circled the dots with a pen, and sometimes added a few sentences.
Time passed quickly, and the red moon was briefly covered by dark clouds. Klein picked up the pocket watch on the table, pressed it open, and took a look.
He put down his pocket watch, took out a box of matches in the drawer, shimmed one on the ground, and approached the four pages of notes.
The orange-red flame bit the paper and spread rapidly.
Klein put the four pages of notes on the wooden trash can and saw the ashes floating and falling.
He let go of his fingers and let the paper fall. In just ten seconds, everything disappeared, only the slightly circling ashes and the scorch marks at the bottom of the barrel told the past.
Because of the secret diary of Emperor Rosel, Klein dared not leave any evidence that he could write Chinese. If Old Neil and others discovered the four pieces of paper just now, the matter would be unclear.
When writing confidential issues, whether in Ruen, Gulfsak, or Hermis, Klein was worried that the person who was watching him in his dreams would see and interpret the content, so he wrote in Chinese to sort out and summarize. When he completed this task, he burned the paper without leaving any trace.
And because he could not save it, he made a plan for himself, which was to summarize it once a week to avoid forgetting.
Seeing the ashes falling, Klein pulled out a piece of white paper and looked up and wrote:
Dear mentor:
He wanted to write a letter to ask Cohen Quentin senior associate professor and ask him if there is any historical information about the main peak of Hornaches.
![[Historical fiction] Breeze is about to bloom - Another world, officialdom, training](/templates/nvshen/themes/img/thumb_1.png)