Chen Zhao led Liu Yue'er back home successfully. The maid from the escaped family went to the master Chen Banu to receive punishment under Chen Zhao's leadership. Chen Banu's affairs were definitely not allowed to be known to Chen Banu. Chen Zhao was worried that he would not have a heart attack and he would not have a heart attack.
Liu Yue'er made up an excuse and reluctantly explained why she ran away from home. Chen Banu seriously scolded Liu Yue'er in the main hall of the family. This matter was explained.
As soon as Liu Yue'er came back, Qianqian couldn't help but hug Liu Yue'er and cried bitterly. Liu Yue'er was immediately infected by Qianqian's emotions. The two girls hugged each other and wiped their tears. For Qianqian, Liu Yue'er had the same identity as her, and her fate was irresistible to them. Qianqian and Liu Yue'er both firmly believed that they must be the Buddha who had been practicing for a lifetime in their previous life to meet a good young master like Chen Zhao. Liu Yue'er ran away from home. Qianqian only felt that fate was so cruel. She had just lived a happy life and everything became unstable again. As soon as Liu Yue'er came back, all kinds of feelings hidden in Qianqian's heart suddenly burst out.
Chen Zhao understood the psychology of the two of them very much, and couldn't help but sigh that modern people always feel that when they read the poems of ancient people, they always feel that the ancients had so many sad emotions?
When a person cannot control his own destiny and everything depends on destiny, this feeling of sadness cannot be suppressed.
After the Liu Yue'er incident came to an end, Chen Zhao did not return to Hangzhou Prefecture to practice medicine. He stayed with two girls at home for two days, and then took Liu Yue'er back to the Bailian Sect headquarters to start preside over the work.
After Liu Yue'er's introduction, Chen Zhao roughly understood Zhao Chanyu's background and began to prepare to completely subdue this woman who was quite fanatical about religion. Liu Yue'er supported this matter very much. In her worldview, only women who were fucked by men can obey that man in both body and soul.
Zhao Chanyu's true identity is the daughter of Zhao Shoucheng, the governor of Hangzhou Prefecture. He was 23 years old this year. At the age of 16, he married the second son of a great squire in Shipu. All of this family believed in the White Lotus Sect. After the death of this squire, the eldest son and the second son split up. The eldest son no longer believed in the White Lotus Sect. The second son and Zhao Chanyu's status in the White Lotus Sect became higher and higher. Later, Zhao Chanyu was appointed as the local hall master for finding a saint to control the local White Lotus Sect believers.
Two days after returning home, Chen Zhao took Liu Yue'er back to the headquarters of the White Lotus Sect and summoned Zhao Chanyu. The plan was simple and crude, and she was summoned directly to the bedroom. Chen Zhao sat naked on the bed, with a huge root standing under his crotch, and the purple-red glans jumping. The woman would be itchy when she saw it.
Zhao Chanyu raised her hand as soon as she entered the door. She saw Chen Zhao sitting naked beside the bed, and there was no surprise in her eyes. It seemed that she had expected that one day, Chen Zhao would return one without Chen Zhao saying anything. Zhao Chanyu knew what to do next, so she quickly took off her clothes and knelt at the feet of the Holy Son.
Chen Zhao only now had the opportunity to carefully look at Zhao Chanyu's face and body.
Although this woman is from the south, she is not short and does not have the small and delicate feeling of Qianqian at all. Her legs and waist are relatively long, and she has obviously practiced martial arts. She has no fat on her waist. She can also vaguely see a little toned abdominal muscles. Her breasts are not very big, and she has a bit of an outer horoscope. She looks about as big as a C cup at first glance, and when she kneels to the ground, she looks even more protruding and erect.
Zhao Chanyu has a typical face with big eyes and small mouth. When a woman sucks a man's penis and stares at a man with wide eyes, the sexual impact on the man is very strong.
The pubic hair in the vagina is very special. The pubic hair gathers together and rises up like rhino horns, which cannot cover the labia below at all.
Chen Zhao waved to Zhao Chanyu, and Zhao Chanyu's face turned red with excitement. What was going to do next was not just a sexual act with a man, but also a sacred religious ceremony. How could she not be excited?
As soon as Zhao Chanyu stroked the Holy Son's penis, he felt that his whole body was ignited by the heat of the penis. She twisted her butt, her face flushed, and her thighs kept rubbing inward: Holy Lord, my Lord, what should I do to suit your wishes?
Do your inner desires, and the Holy Father has already given you guidance.
Zhao Chanyu immediately opened his mouth, stretched out his red little tongue and licked Chen Zhao's glans and penis back and forth. In Zhao Chanyu's eyes, the penis of the Holy Son was an absolute holy object. This exaggerated hardness and subtle and lustful semen smell were all manifestations of sacredness. She had read some erotic paintings and also learned about the general length of men from her husband. The guy in front of her had far exceeded the standard length. Maybe this was the power of the Holy Son.
She didn't want to miss any contact and experience of this holy object. Zhao Chanyu was very excited when she thought of being inserted into the hole by such a big thing next.
Zhao Chanyu licked a few times, finally opened her mouth and was about to put the glans into her mouth. Her eyelids trembled a little. Obviously, the act of placing the glans into her was of great significance to her. Her body was connected to the genitals of the Holy Son for the first time.
The soft flesh in the mouth wrapped around Chen Zhao's big glans. He had an aggressive voice some time ago, but now he could only make a low moan of enjoyment. Zhao Chanyu turned his tongue on the glans and licked it to the fullest. Chen Zhao felt so happy. Soon, some male juice oozed out of the urethra. Zhao Chanyu used his dexterous tongue to hook the juice into his mouth.
Well~ Hum... Zhao Chanyu moaned while having a blowjob. Suddenly, she swallowed most of the penis deeply, and her glans hit her throat. Chen Zhao found that her legs were trembling violently.
Zhao Chanyu raised her head, her penis was covered with her saliva, her skin was already red, her breathing was heavy, and she turned into a female beast in heat.
Chen Zhao asked her to open her legs, and Zhao Chanyu obediently spread her legs together. Chen Zhao was surprised to find that she had had orgasm, and the vaginal fluid made a large area of her crotch wet.
Come up and sit next to the master.Chen Zhao ordered simply.
Yes~ Zhao Chanyu couldn't wait to stand up and sat to Chen Zhao's left hand. She lowered her head and pressed her scorching cheeks against Chen Zhao's chest, feeling the heartbeat of the Holy Lord humbly. How she wished she could kiss the Holy Lord.
Unexpectedly, her wish would come true the next moment. Chen Zhao held her chin with his hand, raised her face, looked at her appearance carefully, and then lowered his head to kiss her lips. Zhao Chanyu's excited shoulders trembled wildly. She responded fiercely. The two of them quickly stirred their tongues together, sucking each other, making a lewd sound of gurgling.
Chen Zhao finally started fucking her. He pushed Zhao Chanyu onto the bed with a little violent expression. Zhao Chanyu's eyes did not look scared at all, and he opened his thighs calmly and excitedly, showing his vagina that had already orgasmed once in front of the Holy Lord.
Chen Zhao pressed on the woman and, as soon as he stepped forward, he inserted his glans into her already flooded vagina. Zhao Chanyu immediately hugged Chen Zhao like an octopus and slowly inserted it. Finally, the entire penis was completely immersed in the vagina. The two of them were close together, and their furry pubic hair also entangled, unable to tell each other, and the glans was pressed against Zhao Chanyu's soft flower heart.
Master, fuck me, fuck me!Give me the liberation of my believer with your divine instrument!
Chen Zhao immediately started moving, and the big meat stick flew back and forth in the package of his vagina.
Well~Ah...Master, it's so awesome, my master...
Zhao Chanyu was almost crazy. The pleasure of strong sexual stimulation and piety towards the Son had occupied her brain. All reason had been abandoned. Her world was only the body that was having sex wildly.
Soon, Zhao Chanyu twitched twice, and Chen Zhao obviously felt the tightening of his vagina, and a large amount of vaginal fluid flowed out from the mouth of the uterus.
Maid, maid is useless, so the master goes first...
Orgasm is a manifestation of your devotion and you do it well.
Before Zhao Chanyu could completely recover from orgasm, Chen Zhao began to move again. After a few thrusts, the two changed positions. Zhao Chanyu was lying on his side, with one thigh raised high, Chen Zhao held the inner side of her thigh, and lying on her side. The two arched their butts to continue sex. Zhao Chanyu's white thighs swung with the rhythm of the penis thrusting in the vagina.
Chen Zhao finally felt like ejaculation. He suddenly accelerated and his penis was as hard as iron. Zhao Chanyu knew that the most sacred moment was coming. She quickly cooperated with Chen Zhao to shake his butt and used his female vagina to receive the ejaculation of the Holy Lord's sexual organ!
Chen Zhao hugged the woman tightly, thrusting her waist tightly, and her penis penetrated into the deepest part of her vagina, and streams of semen were sprayed out powerfully.
Zhao Chanyu finally got what he wanted, and was receiving male insemination with blurred eyes. Her uterus and brain were in deep happiness. At this moment, her body and soul had already belonged to the Holy Lord.
After the semen was released, Chen Zhao pulled out his penis. Zhao Chanyu immediately crawled at the head of the bed, stretched his head under Chen Zhao's crotch, kissed him regardless of his image, licked the penis and glans, and ate the remaining semen into his stomach.
After completing the sacred marriage, Chen Zhao asked Zhao Chanyu to retreat. Zhao Chanyu obviously wanted to keep warm with his master for a while, but she knew that she had to obey the orders of the Holy Lord, so she lowered her head and put on her clothes with some regrets and exited the room.
Liu Yue'er immediately appeared from the door of another room, sat next to Chen Zhao with a smile, and asked: How do you feel, my young master?
It's quite good. Zhao Chanyu is indeed a bitch.
After this time, this woman could not live without the young master. If you visit her a few more times, she will definitely forget the taste of other men. The young master has enough capital.
Liu Yue'er touched Chen Zhao's penis with her hand and said, "I just finished ejaculation, but she was still extremely hard."
In this way, Chen Zhao's sexual conquest of Zhao Chanyu, the little leader of the White Lotus Sect, was completed.
After that, time passed quickly. In two months, Chen Zhao collected quite complete information on members of the White Lotus Church, with a total of nearly 10,000 people. This number was already quite large. You should know that in that era, the combined population of Hangzhou Prefecture and the villages and counties around Hangzhou Prefecture were only about 2 million, and the population size of 10,000 believers was enough to support Chen Zhao in implementing his plan.
Chen Zhao first spent the past two months to basically complete the reform of the overall framework of the White Lotus Cult regime.
Chen Zhao initially established three groups: the Internal Affairs Group, the Gospel Group and the Military Group.
It turns out that all the members of the White Lotus Sect that were active near Yushan, including Liuxiangyitang, were all assigned to the Internal Affairs Group and were under the jurisdiction of Chen Zhao. Chen Zhao will fully utilize the current manpower and material resources, cooperate with the modern products exchanged by the system to build an almost closed industrialized social embryo and prepare for future development. This is a very complex project.
The gospel group is led by Liu Yue'er. She learned a complete set of new White Lotus doctrines from Chen Zhao, responsible for teaching the teachings to many leaders of the White Lotus sect, that is, giving them ideological and political classes, and these leaders spread the teachings to their followers.
The military group was led by Chen Zhao. He selected 350 young men without disabilities and good physical fitness from many White Lotus believers and organized the first military force group of the White Lotus regime.
Let’s start with the Gospel Group. Chen Zhao defined the new doctrine of the White Lotus Sect in this way: 1 The Holy Father is the only true God in this world.
2 The practice of the gospel of the Father, the Son, and the Saints is the only way to climb Noah’s Ark.
3Diligence, lust, courage, piety, seeking knowledge and observing rituals are the six great virtues prescribed by the Holy Father.
These six virtues are reflected in: (01) Those who do not work will not be allowed to eat.
(02) Sexual intercourse is not a shameful act. Raising offspring is the sacred work given to mankind by the Holy Father. Intercourse between men and women is not only a fertility act, but also a sacred activity of religion.
(03) Cowardice is the shackle that the human body confines the soul. If humans want to break through this shackle and reach the state of unity between man and nature, they must require brave morality.
(04): The Holy Father loves the world, and the world will repay the piety with piety. Those who are undevoted do not deserve the love of the Holy Father.
(05) The other shore of heaven is an ideal material world. Noah’s Ark connects the ideal material world and the real material world. Similarly, there is an ideal spiritual world in heaven. This spiritual world is reflected in the hearts of all people due to the power of the Holy Father. Only by seeking knowledge can one achieve the ideal spiritual world, which is for the unity of knowledge and action.
(06): Everyone keeps politeness, which is the norm of heaven on the other side.
When Chen Zhao explained the fifth article to Liu Yue'er, Liu Yue'er failed to understand what the ideal spiritual world is. Chen Zhao gave her an example: Yue'er, have you ever used a hammer?
Young Master, Yue'er has used it. Even if she hasn't, Yue'er has seen a blacksmith use a hammer to make nails.
Well, I ask you, what would you do if you don’t have a hammer on your hand and you just need to nail another nail to the wall?Of course, you are not allowed to borrow a hammer from someone else's house.
Chen Zhao smiled and was very tempted.
Liu Yue'er tilted her head and thought for a while, saying: I will find a hard stone instead of the hammer.
By the way!This is the key, Yue'er.There is actually a hammer in our hearts. The image of this hammer is in the ideal world in our souls. Even if we don’t have a hammer, a real thing, in the real world, we will find something to replace it, although the shape of this stone and the hammer are very different.When oil presses pickled rapeseed oil, they also need a hammer, but the hammer in their hands is too small, so they invented the knocking rod and the striker in order to imitate the perfect hammer in the spiritual world.Everything in the real world is imperfect, and all the tools and things we invent are imitations of the perfect thing in the concept world.
Liu Yue'er blinked and seemed to understand a little.
Chen Zhao realized that she had not yet fully understood, and Chen Zhao further explained: Yue'er, is there a hammer in this world?
No, the hammer was invented, there was no hammer in this world.
Doesn’t this mean the problem?There is no hammer in the world, but the hammer is made, which means that there must be a hammer that exists in our souls, guiding us to create the hammer.This is true for all things created by people in the world.
After Chen Zhao explained this, Liu Yue'er suddenly realized it.
Come back to the doctrine.
4. The three sentences of the Diamond Sutra are the meaning of the Holy Father’s point of view on the non-dual law of dealing with people in the world.
There are four general doctrines in total, which guide all White Lotus scholars from three aspects: the code of conduct (values), the code of morality (morality), and the code of attitude towards life (view of life). The code of conduct is to take the command of the Holy Father and the Son as the basis. The code of morality is to advocate the six qualities of diligence, lust, courage, piety, seeking knowledge, and observing etiquette. The attitude towards life is the philosophy of life expressed in the three sentences of the Diamond Sutra.
In order to make the four doctrines of the White Lotus Sect more full and three-dimensional, Chen Zhao compiled many myths based on the characteristics of the times and the contemporary thoughts of the people, designed the specific image of the kingdom of heaven, and did a lot of extra work to use these mythological stories about the Holy Father to explain the doctrine and add sacredness to the doctrine.
Chen Zhao's sexual conquest of Zhao Chanyu and the complete interpretation of the White Lotus doctrine mark Chen Zhao's complete control over the White Lotus Sect's group from top to bottom in Jiangsu and Zhejiang.
This can be reflected from the belief points obtained by Chen Zhao. After two months of popularization of the doctrine of the Gospel Group, Chen Zhao's daily income of faith points has exceeded his daily income when fighting the plague. What's even more terrifying is that the faith points are still increasing. When a doctor is a doctor, the treated patients will soon forget Chen Zhao after they recover from the illness and no longer provide him with faith points. However, the power of religious belief is terrible. As believers understand the doctrine more and more, believers become loyal to Chen Zhao.
Of course, if this doctrine is to be thoroughly implemented and widely accepted, there must be a material premise to solve a fundamental problem.
This question is how to raise a child after giving birth.
Once the White Lotus Sect guided by Chen Zhao began to advocate lust as the foundation of human nature, in this era without condoms, it can be imagined that the fertility rate of the White Lotus Sect disciples would be greatly improved. However, in the feudal era, ordinary people did not have the right to give birth because they could not even fill their own belly, and the right to give birth was only in the hands of the nobles and landlords who had no worries about food and clothing. Therefore, Chen Zhao had to solve this fundamental problem, so he issued the first truly social policy of the White Lotus Sect: "Related Regulations on Children's Nursing Subsidies". This is the first time that Chen Zhao issued a public policy that benefited every people under his rule.
This regulation states as follows: First, all children born to believers in the White Lotus Sect can obtain birth subsidies from the Sacred Son of the White Lotus Sect. The subsidy fee for a baby is half a tael of silver per year, and the subsidy is until the child is fourteen years old.
Second, once the believer receives the birth and childbirth subsidy, he recognizes that the White Lotus Sect has completed the baptism ceremony for the baby. That is to say, the baby will have a second identity from now on. He is not only the child of the believer, but also a member of the White Lotus Sect in the future. Therefore, the family of this believer must assume the responsibility of raising the baby and shall not sell, abandon the baby, or abandon it under various forms of excuses. The White Lotus Sect will also assume the responsibility of the baby's education.
Third, believers can choose not to receive birth and childbirth subsidies, but the Holy Father said that abandoning children or selling children is against the sixth quality: observing etiquette. Abandoning infants is disrespectful to infants, because the infant has a complete personality, so this behavior is regarded as a sin.
Fourth, women during pregnancy are not allowed to participate in heavy physical labor six months before delivery and three months after delivery, and can participate in a small amount of handicraft labor, and are not allowed to participate in any labor one month before delivery and one month after delivery.
……
The promulgation of the "Children's Regulations" completely regulated the basic principles for raising children of the White Lotus Sect and tried to solve the social fact that most White Lotus Sect members could not afford to give birth to and could not afford to raise. However, the "Children's Regulations" were abolished soon in the future, and the relevant birth and fertility regulations were incorporated into the "Trial Measures for the People's Livelihood of the White Lotus Sect". Later, after the implementation of the 12-level wage system, even for the White Lotus Sect families with the lowest wage level, the total income of their parents was 24 taels of silver per year. The average annual food and clothing consumption of a child in the Ming Dynasty was about one tael of silver, and it was easy to support him if he had five children.
The reason for the abolition is also very simple. Chen Zhao did not consider when drafting this document. Under his political governance, the fertility rate of the people is too exaggerated. This subsidy will bring an extremely heavy burden to Bailian's finances. A simple calculation can tell this. If the fertility rate reaches 3, that is, a White Lotus family has three children. The current fertility welfare policy benefits nearly 10,000 believers, and there are nearly 3,000 families. A rough calculation shows that even if new families and Protestants are not considered, these 3,000 families will still be there in 14 years. Chen Zhao will subsidize 63,000 taels of silver every year.
As the population under his rule expands, the amount of silver subsidized is extremely exaggerated. There is a population of two million in just one Hangzhou Prefecture. If Chen Zhao continues to pilot this policy and incorporates the entire Hangzhou Prefecture into the sphere of influence, the silver subsidized every year will reach the level of tens of millions of taels of silver within a few years, which will catch up with the silver income of the Ming Dynasty for the whole year.
Of course, at this time, Chen Zhao did not realize the seriousness of this problem. He calculated the average number of children in each family and believed that under this situation, it was completely feasible to bear these birth expenses. Chen Zhao ignored many practical factors. The premature death rate of infants in the Ming Dynasty was very high. For example, Chen Zhao's own family, his father Chen Banu died three sisters before he was born, and two sisters died after he was born. Chen Zhao originally had more sisters than these now. Now the only one sister who can meet frequently is Chen Xuan. In fact, many of them died in the fetal stage or shortly after they were born.
As Chen Zhao built up medical and health conditions, once the infant's premature death rate dropped, the speed of the people under the control of the people will inevitably exceed Chen Zhao's expectations without condoms.
In any case, this policy was implemented. The Children's Regulations exposed Chen Zhao's shortage of administrative and governance experience, but it also fully reflected Chen Zhao's main theme of governance with humanistic care as the center.
Two months passed in a flash. During these two months, Chen Zhao himself did not expect that the less than 10,000 White Lotus Sect's disciples would have come up with so many tricks and things, and dealing with these things took him a lot of energy.
The first big thing is that a large number of female White Lotus scholars, or the wives of male White Lotus scholars, are pregnant in large quantities. More than 200 new pregnancy records were reported in two months. After lust became the quality of the White Lotus scholars' advocacy, coupled with the childbirth subsidies, the White Lotus scholars' creation activities became more and more frequent, and the motivation for childbirth increased a lot. Chen Zhao immediately realized a major problem, that is, there is no public health security system, and Chen Zhao will face the first wave of baby boom in ten months. How to ensure the survival rate of newborns has become a major problem that needs to be solved urgently. Chen Zhao needs to set up a public hospital to popularize public health knowledge and cultivate some doctors and nurses who can cope with this wave of baby boom. Fortunately, this is Chen Zhao's old profession, and Chen Zhao is very good at related professional knowledge.
The second thing is that after the sexual concept is opened, various magical events emerge one after another, which triggered some social problems. For example, some time ago, a female White Lotus Sect founded a group sex organization at home. After work, she took several male believers home to play group sex. The scene was once quite promiscuous. This kind of thing spreads very quickly in the neighborhood and countryside. Some married couples also went to play, which caused family conflicts. If this female believer is pregnant, she would not know who her father is and could only raise him by herself.
Of course, this kind of incident is just a chance now, and two months are not enough to completely change the sexual concepts of the White Lotus Cultists. Only a very small number of people who have changed their minds quickly have fully accepted the concept of openness. As time goes by, there will definitely be more and more such things. Chen Zhao can only implement some superficial temporary measures to slightly control it, but cannot fundamentally solve this problem. Chen Zhao needs to make a long-term plan.
The third thing is that the conflicts arise from marriage cheating. Now some married women even cheat openly because of the doctrine that provides them with the legitimacy of cheating. They can completely say: The Holy Father said that sexual intercourse is a sacred religious activity. If it develops at this pace, let it go. After a period of time, the wheel of history will definitely completely eliminate the kinship system and degenerate into the original group marriage system. If this happens, the consequences will be unimaginable. Newborn children do not know that their father only knows their mother. The raising of children based on family will become socialized, thereby greatly increasing Chen Zhao's administrative burden.
Of course, this phenomenon only occurs in a few families. Many families have a low status. They have not yet developed a real sense of human rights, and it is the man who decides the final decision in the family.
After many chaos, Chen Zhao immediately issued a doctrine: When ethical value and lust value conflict, ethical value is the first.
After this doctrine is supplemented, the disputes arising from cheating have been significantly reduced. Chen Zhao also realized that all doctrines and policies promulgated from good starting points will always be exposed. How to solve these problems is the key to governance.
Of course, in the past two months, there have been many headaches for Chen Zhao, and the progress of more work has made Chen Zhao very satisfied. Chen Zhao himself was responsible for the internal affairs team, which he completed several major events.
There is a prerequisite for completing these major events. The entire White Lotus Sect's group is extremely united and has high stability. The top-down implementation efficiency of policies is extremely high. Although the literacy rate of White Lotus Sect's scholars is generally low, policies can only be implemented through word of mouth and the leaders' assembly and preaching. There are no publicity methods such as announcements and news, and the efficiency is still terrifying. White Lotus Sect's scholars generally actively accept doctrines and policies.
In this atmosphere and environment, Chen Zhao promoted several tasks in turn: the first thing is to organize farmers and popularize scientific planting methods.
Land policy is extremely sensitive. In this era, collecting land from farmers is equivalent to killing their lives. Before Chen Zhao organized a comprehensive military force, he had no capital to nationalize all the land under his rule, so Chen Zhao could only do the preparations before land reform.
All farmers and the land cultivated by these farmers have been recorded. Chen Zhao divided these farmers into several cooperative organizations based on the land and population, and selected a group to implement scientific methods for modern agricultural planting.
The Tian family near Yushan is one of the pilot projects. A month ago, Tian Er from the Tian family stood in a row at the village head with many pilot farmers, listening to the gospel of the Holy Lord.
Chen Zhao personally explained modern agricultural planting technology to this group of farmers, stipulated the most reasonable planting density, conducted demonstration operations in the fields with practice, and taught farmers how to compose organic matter. In the end, no one distributed the first batch of modern industrial fertilizers according to the number of land they had.
There are only two main reasons why the land yield of contemporary farmers is far inferior to that of modern farmers. The first is that the rice seeds themselves are of low quality, unlike modern rice that have many excellent genes such as high yield, resistance to lodging and disease, and the second is that there is an extremely shortage of fertilizers.
In this era, farmers used natural fertilizer to farm. There was no concept of accumulation of fertilizer or industrial fertilizer, so their productivity was naturally very low.
At this time, rice had been planted in the fields, and it was missed the opportunity to exchange for brand new modern rice seeds from Mr. Shanshui. Fortunately, Chen Zhao could exchange modern fertilizers to ensure the fertility of the land and let this experimental field have a bumper harvest, thus guiding all White Lotus farmers to accept the new scientific planting method. Later, they cooperate with more advanced production tools and better rice seeds, and the yield will be doubled at will. How could these farmers not regard Chen Zhao as a god?
As the backbone of the family, Tian Er was confused by the various uncommon words he said to the Holy Son. After listening to the class and reading Chen Zhao's demonstration, he returned home and lay down on the bed depressedly, frowned and thought endlessly.
If Tian Er's wife, Wu, was in normal times, she would have to murmur him to let him take care of the poultry raised in the backyard and help with some family affairs. However, the Tian family has become much more harmonious recently. The Tian family has already had two children. With their family's ten acres of land, it is barely affordable to raise one child. However, the Tian family's ancestral home needs to be renovated recently. The two children's appetite is getting bigger and bigger, and the farm tools need to be replaced. In addition, a batch of poultry has just been raised recently. The family is short of money. Tian Er and his wife dare not do too much sexual activities. At most, they use their wife's mouth and hands to vent their fire, for fear of really winning the prize. Wu can't be a girl before and after giving birth, and then fill in a person, there is no hope of renovating the ancestral home. If there is a natural disaster, it is possible to go hungry.
But since the White Lotus Sect welcomed the arrival of the Holy Lord, the first batch of child support benefits from the Holy Lord were immediately given. The support subsidy for the two children was a total of one or two taels of silver. This is a great event. Farmers like Tian Er have only heard of those who are plundering money. Where have they heard of those who give money to others?
So Tian Er and his wife's sexual activities returned to normal, and they also had the confidence to have another child.
Wu smiled and came up to take off Tian Er's shoes, rubbed his legs and said: "The Holy Lord teaches today, do you understand the lesson, the head of the family?"
Tian Er waved his hand a little annoyed and said: Are you thinking about it!The Holy Lord did not allow me to plant the rice too dense. I have been obsessed with crops for half my life, and for the first time I heard that I would not allow me to plant the fields too densely.
Whatever the Holy Lord says, you can do it. The Holy Lord Bodhisattva’s heart can come here specifically to make our family fail.
Wu was the first person in the Tian family to come into contact with the White Lotus Sect. Later, he brought his whole family into the trap. At first, the family didn't know that they believed in the White Lotus Sect. Later, they learned that they had done something illegal. The whole family was frightened and found that there was nothing big. After a while, they found that this kind of thing was not to be loudly promoted like a death. It would be difficult to happen. Wu has always been the most determined fan of the White Lotus Sect. Tian Er's belief in the White Lotus Sect has faded a lot recently. The appearance of the Holy Lord made him rekindle his trust in the White Lotus Sect.
I know that the Holy Lord has no bad intentions, but does the Holy Lord really know how to farm?This kind of land method is all crafts passed down from ancestors. It has been used by generations. When the Holy Lord came, he said that these farming methods were unreliable, and he was always a little doubtful.
Tian Er said, holding his wife Wu's hand.
What did the Holy Lord say, tell me?
Although Tian Er was illiterate, he had a good memory. He immediately said the methods Chen Zhao said, and pointed to the bag of fertilizer at the door of the room and said: This is the fertilizer given by the Holy Lord. It must be applied to the field strictly in accordance with the methods prescribed by the Holy Lord. It is not enough to have more or less.
Wu stood up and walked to the bag of fertilizer. She touched and smelled it. Her eyes suddenly lit up and said: Master, come and see, this bag is really exquisite!
Tian Er got up from the bed, squatted in front of the fertilizer, and saw that he had never seen a bag of this material before.
This kind of bag can be seen everywhere in modern times. It is a fine woven bag containing fertilizers and lime. It is polyethylene material, resistant to stretching and does not degrade. It is piled in a harsh environment and will still be used after a long time to take it out. However, in the eyes of the ancients, it is a new thing.
Look, wives, this is not woven with cloth, what is this?It doesn't feel like wood or metal. The dense woven is so neatly. Do you have this skill?
Wu glanced at Tian Er and said: How could I have such ability? This must be something that the Holy Lord brought from heaven. Look at how strong this bag is, it doesn’t seem like it was made by a human.
The two looked at each other and almost made up their minds to try the farming method mentioned by the Holy Lord. Such high-end bags must contain good things.
The thoughts of ancient farmers were so simple and unpretentious. Similar scenes were staged in many families of the White Lotus Sect. The farmers were watching this experimental field, secretly hoping that the Holy Lord could really donate divine power on their land.
The second thing is infrastructure.
Chen Zhao summoned a group of laborers who were temporarily unemployed and had no land at home to hire them all at the price of three stones of rice per month. This employment price is the top price on the market. In this era, the monthly salary of long-term workers was less than two stones of rice, and some people with land at home wanted to come to Chen Zhao to work.
Chen Zhao's plan is extremely huge. He wants to build an industrial area with complete infrastructure around the Yushan and Shise. This area includes a series of public service facilities such as gravel roads that can be accessed by ox, carriage, horse and carriage, etc., to comprehensively improve the education, hygiene, health and living standards of local residents. In the eyes of Chen Zhao, a modern person, the life of the Ming Dynasty was really hygienic. Many farmers have never taken a bath several times in their lives, and their social life is still too primitive. If you want these people to participate in industrial production as soon as possible, it is an important task to regulate these daily lives.
Things have to be done step by step, and the first thing Chen Zhao did was to make gravel roads.
As a modern person, if Chen Zhao was asked to do ancient roads, he would really not be able to do it, which would be a bit embarrassing to modern people. However, if you engage in modern asphalt roads or cement roads, there are no basic conditions. There are too many things that need to be redeemed for the production process of asphalt and cement. After thinking about it, Chen Zhao decided to make gravel roads.
Gravel roads are also common in modern times. Although they are not as reliable as asphalt roads and cement roads, and are less reliable on rainy days, at least gravel roads can last for several years under the test of various modern heavy trucks. In the Ming Dynasty, it is an absolutely advanced road, which is much better than dirt roads or stone roads. No carriage can be used to run the gravel roads to the point where they need to be maintained again in a short time.
Grouting materials are not a problem. Clay is easy to make nearby, but the gravel really makes Chen Zhao feel a headache. In the end, Chen Zhao decided to use a steam engine as power and build a gravel machine to come out.
Liu Yue'er made up an excuse and reluctantly explained why she ran away from home. Chen Banu seriously scolded Liu Yue'er in the main hall of the family. This matter was explained.
As soon as Liu Yue'er came back, Qianqian couldn't help but hug Liu Yue'er and cried bitterly. Liu Yue'er was immediately infected by Qianqian's emotions. The two girls hugged each other and wiped their tears. For Qianqian, Liu Yue'er had the same identity as her, and her fate was irresistible to them. Qianqian and Liu Yue'er both firmly believed that they must be the Buddha who had been practicing for a lifetime in their previous life to meet a good young master like Chen Zhao. Liu Yue'er ran away from home. Qianqian only felt that fate was so cruel. She had just lived a happy life and everything became unstable again. As soon as Liu Yue'er came back, all kinds of feelings hidden in Qianqian's heart suddenly burst out.
Chen Zhao understood the psychology of the two of them very much, and couldn't help but sigh that modern people always feel that when they read the poems of ancient people, they always feel that the ancients had so many sad emotions?
When a person cannot control his own destiny and everything depends on destiny, this feeling of sadness cannot be suppressed.
After the Liu Yue'er incident came to an end, Chen Zhao did not return to Hangzhou Prefecture to practice medicine. He stayed with two girls at home for two days, and then took Liu Yue'er back to the Bailian Sect headquarters to start preside over the work.
After Liu Yue'er's introduction, Chen Zhao roughly understood Zhao Chanyu's background and began to prepare to completely subdue this woman who was quite fanatical about religion. Liu Yue'er supported this matter very much. In her worldview, only women who were fucked by men can obey that man in both body and soul.
Zhao Chanyu's true identity is the daughter of Zhao Shoucheng, the governor of Hangzhou Prefecture. He was 23 years old this year. At the age of 16, he married the second son of a great squire in Shipu. All of this family believed in the White Lotus Sect. After the death of this squire, the eldest son and the second son split up. The eldest son no longer believed in the White Lotus Sect. The second son and Zhao Chanyu's status in the White Lotus Sect became higher and higher. Later, Zhao Chanyu was appointed as the local hall master for finding a saint to control the local White Lotus Sect believers.
Two days after returning home, Chen Zhao took Liu Yue'er back to the headquarters of the White Lotus Sect and summoned Zhao Chanyu. The plan was simple and crude, and she was summoned directly to the bedroom. Chen Zhao sat naked on the bed, with a huge root standing under his crotch, and the purple-red glans jumping. The woman would be itchy when she saw it.
Zhao Chanyu raised her hand as soon as she entered the door. She saw Chen Zhao sitting naked beside the bed, and there was no surprise in her eyes. It seemed that she had expected that one day, Chen Zhao would return one without Chen Zhao saying anything. Zhao Chanyu knew what to do next, so she quickly took off her clothes and knelt at the feet of the Holy Son.
Chen Zhao only now had the opportunity to carefully look at Zhao Chanyu's face and body.
Although this woman is from the south, she is not short and does not have the small and delicate feeling of Qianqian at all. Her legs and waist are relatively long, and she has obviously practiced martial arts. She has no fat on her waist. She can also vaguely see a little toned abdominal muscles. Her breasts are not very big, and she has a bit of an outer horoscope. She looks about as big as a C cup at first glance, and when she kneels to the ground, she looks even more protruding and erect.
Zhao Chanyu has a typical face with big eyes and small mouth. When a woman sucks a man's penis and stares at a man with wide eyes, the sexual impact on the man is very strong.
The pubic hair in the vagina is very special. The pubic hair gathers together and rises up like rhino horns, which cannot cover the labia below at all.
Chen Zhao waved to Zhao Chanyu, and Zhao Chanyu's face turned red with excitement. What was going to do next was not just a sexual act with a man, but also a sacred religious ceremony. How could she not be excited?
As soon as Zhao Chanyu stroked the Holy Son's penis, he felt that his whole body was ignited by the heat of the penis. She twisted her butt, her face flushed, and her thighs kept rubbing inward: Holy Lord, my Lord, what should I do to suit your wishes?
Do your inner desires, and the Holy Father has already given you guidance.
Zhao Chanyu immediately opened his mouth, stretched out his red little tongue and licked Chen Zhao's glans and penis back and forth. In Zhao Chanyu's eyes, the penis of the Holy Son was an absolute holy object. This exaggerated hardness and subtle and lustful semen smell were all manifestations of sacredness. She had read some erotic paintings and also learned about the general length of men from her husband. The guy in front of her had far exceeded the standard length. Maybe this was the power of the Holy Son.
She didn't want to miss any contact and experience of this holy object. Zhao Chanyu was very excited when she thought of being inserted into the hole by such a big thing next.
Zhao Chanyu licked a few times, finally opened her mouth and was about to put the glans into her mouth. Her eyelids trembled a little. Obviously, the act of placing the glans into her was of great significance to her. Her body was connected to the genitals of the Holy Son for the first time.
The soft flesh in the mouth wrapped around Chen Zhao's big glans. He had an aggressive voice some time ago, but now he could only make a low moan of enjoyment. Zhao Chanyu turned his tongue on the glans and licked it to the fullest. Chen Zhao felt so happy. Soon, some male juice oozed out of the urethra. Zhao Chanyu used his dexterous tongue to hook the juice into his mouth.
Well~ Hum... Zhao Chanyu moaned while having a blowjob. Suddenly, she swallowed most of the penis deeply, and her glans hit her throat. Chen Zhao found that her legs were trembling violently.
Zhao Chanyu raised her head, her penis was covered with her saliva, her skin was already red, her breathing was heavy, and she turned into a female beast in heat.
Chen Zhao asked her to open her legs, and Zhao Chanyu obediently spread her legs together. Chen Zhao was surprised to find that she had had orgasm, and the vaginal fluid made a large area of her crotch wet.
Come up and sit next to the master.Chen Zhao ordered simply.
Yes~ Zhao Chanyu couldn't wait to stand up and sat to Chen Zhao's left hand. She lowered her head and pressed her scorching cheeks against Chen Zhao's chest, feeling the heartbeat of the Holy Lord humbly. How she wished she could kiss the Holy Lord.
Unexpectedly, her wish would come true the next moment. Chen Zhao held her chin with his hand, raised her face, looked at her appearance carefully, and then lowered his head to kiss her lips. Zhao Chanyu's excited shoulders trembled wildly. She responded fiercely. The two of them quickly stirred their tongues together, sucking each other, making a lewd sound of gurgling.
Chen Zhao finally started fucking her. He pushed Zhao Chanyu onto the bed with a little violent expression. Zhao Chanyu's eyes did not look scared at all, and he opened his thighs calmly and excitedly, showing his vagina that had already orgasmed once in front of the Holy Lord.
Chen Zhao pressed on the woman and, as soon as he stepped forward, he inserted his glans into her already flooded vagina. Zhao Chanyu immediately hugged Chen Zhao like an octopus and slowly inserted it. Finally, the entire penis was completely immersed in the vagina. The two of them were close together, and their furry pubic hair also entangled, unable to tell each other, and the glans was pressed against Zhao Chanyu's soft flower heart.
Master, fuck me, fuck me!Give me the liberation of my believer with your divine instrument!
Chen Zhao immediately started moving, and the big meat stick flew back and forth in the package of his vagina.
Well~Ah...Master, it's so awesome, my master...
Zhao Chanyu was almost crazy. The pleasure of strong sexual stimulation and piety towards the Son had occupied her brain. All reason had been abandoned. Her world was only the body that was having sex wildly.
Soon, Zhao Chanyu twitched twice, and Chen Zhao obviously felt the tightening of his vagina, and a large amount of vaginal fluid flowed out from the mouth of the uterus.
Maid, maid is useless, so the master goes first...
Orgasm is a manifestation of your devotion and you do it well.
Before Zhao Chanyu could completely recover from orgasm, Chen Zhao began to move again. After a few thrusts, the two changed positions. Zhao Chanyu was lying on his side, with one thigh raised high, Chen Zhao held the inner side of her thigh, and lying on her side. The two arched their butts to continue sex. Zhao Chanyu's white thighs swung with the rhythm of the penis thrusting in the vagina.
Chen Zhao finally felt like ejaculation. He suddenly accelerated and his penis was as hard as iron. Zhao Chanyu knew that the most sacred moment was coming. She quickly cooperated with Chen Zhao to shake his butt and used his female vagina to receive the ejaculation of the Holy Lord's sexual organ!
Chen Zhao hugged the woman tightly, thrusting her waist tightly, and her penis penetrated into the deepest part of her vagina, and streams of semen were sprayed out powerfully.
Zhao Chanyu finally got what he wanted, and was receiving male insemination with blurred eyes. Her uterus and brain were in deep happiness. At this moment, her body and soul had already belonged to the Holy Lord.
After the semen was released, Chen Zhao pulled out his penis. Zhao Chanyu immediately crawled at the head of the bed, stretched his head under Chen Zhao's crotch, kissed him regardless of his image, licked the penis and glans, and ate the remaining semen into his stomach.
After completing the sacred marriage, Chen Zhao asked Zhao Chanyu to retreat. Zhao Chanyu obviously wanted to keep warm with his master for a while, but she knew that she had to obey the orders of the Holy Lord, so she lowered her head and put on her clothes with some regrets and exited the room.
Liu Yue'er immediately appeared from the door of another room, sat next to Chen Zhao with a smile, and asked: How do you feel, my young master?
It's quite good. Zhao Chanyu is indeed a bitch.
After this time, this woman could not live without the young master. If you visit her a few more times, she will definitely forget the taste of other men. The young master has enough capital.
Liu Yue'er touched Chen Zhao's penis with her hand and said, "I just finished ejaculation, but she was still extremely hard."
In this way, Chen Zhao's sexual conquest of Zhao Chanyu, the little leader of the White Lotus Sect, was completed.
After that, time passed quickly. In two months, Chen Zhao collected quite complete information on members of the White Lotus Church, with a total of nearly 10,000 people. This number was already quite large. You should know that in that era, the combined population of Hangzhou Prefecture and the villages and counties around Hangzhou Prefecture were only about 2 million, and the population size of 10,000 believers was enough to support Chen Zhao in implementing his plan.
Chen Zhao first spent the past two months to basically complete the reform of the overall framework of the White Lotus Cult regime.
Chen Zhao initially established three groups: the Internal Affairs Group, the Gospel Group and the Military Group.
It turns out that all the members of the White Lotus Sect that were active near Yushan, including Liuxiangyitang, were all assigned to the Internal Affairs Group and were under the jurisdiction of Chen Zhao. Chen Zhao will fully utilize the current manpower and material resources, cooperate with the modern products exchanged by the system to build an almost closed industrialized social embryo and prepare for future development. This is a very complex project.
The gospel group is led by Liu Yue'er. She learned a complete set of new White Lotus doctrines from Chen Zhao, responsible for teaching the teachings to many leaders of the White Lotus sect, that is, giving them ideological and political classes, and these leaders spread the teachings to their followers.
The military group was led by Chen Zhao. He selected 350 young men without disabilities and good physical fitness from many White Lotus believers and organized the first military force group of the White Lotus regime.
Let’s start with the Gospel Group. Chen Zhao defined the new doctrine of the White Lotus Sect in this way: 1 The Holy Father is the only true God in this world.
2 The practice of the gospel of the Father, the Son, and the Saints is the only way to climb Noah’s Ark.
3Diligence, lust, courage, piety, seeking knowledge and observing rituals are the six great virtues prescribed by the Holy Father.
These six virtues are reflected in: (01) Those who do not work will not be allowed to eat.
(02) Sexual intercourse is not a shameful act. Raising offspring is the sacred work given to mankind by the Holy Father. Intercourse between men and women is not only a fertility act, but also a sacred activity of religion.
(03) Cowardice is the shackle that the human body confines the soul. If humans want to break through this shackle and reach the state of unity between man and nature, they must require brave morality.
(04): The Holy Father loves the world, and the world will repay the piety with piety. Those who are undevoted do not deserve the love of the Holy Father.
(05) The other shore of heaven is an ideal material world. Noah’s Ark connects the ideal material world and the real material world. Similarly, there is an ideal spiritual world in heaven. This spiritual world is reflected in the hearts of all people due to the power of the Holy Father. Only by seeking knowledge can one achieve the ideal spiritual world, which is for the unity of knowledge and action.
(06): Everyone keeps politeness, which is the norm of heaven on the other side.
When Chen Zhao explained the fifth article to Liu Yue'er, Liu Yue'er failed to understand what the ideal spiritual world is. Chen Zhao gave her an example: Yue'er, have you ever used a hammer?
Young Master, Yue'er has used it. Even if she hasn't, Yue'er has seen a blacksmith use a hammer to make nails.
Well, I ask you, what would you do if you don’t have a hammer on your hand and you just need to nail another nail to the wall?Of course, you are not allowed to borrow a hammer from someone else's house.
Chen Zhao smiled and was very tempted.
Liu Yue'er tilted her head and thought for a while, saying: I will find a hard stone instead of the hammer.
By the way!This is the key, Yue'er.There is actually a hammer in our hearts. The image of this hammer is in the ideal world in our souls. Even if we don’t have a hammer, a real thing, in the real world, we will find something to replace it, although the shape of this stone and the hammer are very different.When oil presses pickled rapeseed oil, they also need a hammer, but the hammer in their hands is too small, so they invented the knocking rod and the striker in order to imitate the perfect hammer in the spiritual world.Everything in the real world is imperfect, and all the tools and things we invent are imitations of the perfect thing in the concept world.
Liu Yue'er blinked and seemed to understand a little.
Chen Zhao realized that she had not yet fully understood, and Chen Zhao further explained: Yue'er, is there a hammer in this world?
No, the hammer was invented, there was no hammer in this world.
Doesn’t this mean the problem?There is no hammer in the world, but the hammer is made, which means that there must be a hammer that exists in our souls, guiding us to create the hammer.This is true for all things created by people in the world.
After Chen Zhao explained this, Liu Yue'er suddenly realized it.
Come back to the doctrine.
4. The three sentences of the Diamond Sutra are the meaning of the Holy Father’s point of view on the non-dual law of dealing with people in the world.
There are four general doctrines in total, which guide all White Lotus scholars from three aspects: the code of conduct (values), the code of morality (morality), and the code of attitude towards life (view of life). The code of conduct is to take the command of the Holy Father and the Son as the basis. The code of morality is to advocate the six qualities of diligence, lust, courage, piety, seeking knowledge, and observing etiquette. The attitude towards life is the philosophy of life expressed in the three sentences of the Diamond Sutra.
In order to make the four doctrines of the White Lotus Sect more full and three-dimensional, Chen Zhao compiled many myths based on the characteristics of the times and the contemporary thoughts of the people, designed the specific image of the kingdom of heaven, and did a lot of extra work to use these mythological stories about the Holy Father to explain the doctrine and add sacredness to the doctrine.
Chen Zhao's sexual conquest of Zhao Chanyu and the complete interpretation of the White Lotus doctrine mark Chen Zhao's complete control over the White Lotus Sect's group from top to bottom in Jiangsu and Zhejiang.
This can be reflected from the belief points obtained by Chen Zhao. After two months of popularization of the doctrine of the Gospel Group, Chen Zhao's daily income of faith points has exceeded his daily income when fighting the plague. What's even more terrifying is that the faith points are still increasing. When a doctor is a doctor, the treated patients will soon forget Chen Zhao after they recover from the illness and no longer provide him with faith points. However, the power of religious belief is terrible. As believers understand the doctrine more and more, believers become loyal to Chen Zhao.
Of course, if this doctrine is to be thoroughly implemented and widely accepted, there must be a material premise to solve a fundamental problem.
This question is how to raise a child after giving birth.
Once the White Lotus Sect guided by Chen Zhao began to advocate lust as the foundation of human nature, in this era without condoms, it can be imagined that the fertility rate of the White Lotus Sect disciples would be greatly improved. However, in the feudal era, ordinary people did not have the right to give birth because they could not even fill their own belly, and the right to give birth was only in the hands of the nobles and landlords who had no worries about food and clothing. Therefore, Chen Zhao had to solve this fundamental problem, so he issued the first truly social policy of the White Lotus Sect: "Related Regulations on Children's Nursing Subsidies". This is the first time that Chen Zhao issued a public policy that benefited every people under his rule.
This regulation states as follows: First, all children born to believers in the White Lotus Sect can obtain birth subsidies from the Sacred Son of the White Lotus Sect. The subsidy fee for a baby is half a tael of silver per year, and the subsidy is until the child is fourteen years old.
Second, once the believer receives the birth and childbirth subsidy, he recognizes that the White Lotus Sect has completed the baptism ceremony for the baby. That is to say, the baby will have a second identity from now on. He is not only the child of the believer, but also a member of the White Lotus Sect in the future. Therefore, the family of this believer must assume the responsibility of raising the baby and shall not sell, abandon the baby, or abandon it under various forms of excuses. The White Lotus Sect will also assume the responsibility of the baby's education.
Third, believers can choose not to receive birth and childbirth subsidies, but the Holy Father said that abandoning children or selling children is against the sixth quality: observing etiquette. Abandoning infants is disrespectful to infants, because the infant has a complete personality, so this behavior is regarded as a sin.
Fourth, women during pregnancy are not allowed to participate in heavy physical labor six months before delivery and three months after delivery, and can participate in a small amount of handicraft labor, and are not allowed to participate in any labor one month before delivery and one month after delivery.
……
The promulgation of the "Children's Regulations" completely regulated the basic principles for raising children of the White Lotus Sect and tried to solve the social fact that most White Lotus Sect members could not afford to give birth to and could not afford to raise. However, the "Children's Regulations" were abolished soon in the future, and the relevant birth and fertility regulations were incorporated into the "Trial Measures for the People's Livelihood of the White Lotus Sect". Later, after the implementation of the 12-level wage system, even for the White Lotus Sect families with the lowest wage level, the total income of their parents was 24 taels of silver per year. The average annual food and clothing consumption of a child in the Ming Dynasty was about one tael of silver, and it was easy to support him if he had five children.
The reason for the abolition is also very simple. Chen Zhao did not consider when drafting this document. Under his political governance, the fertility rate of the people is too exaggerated. This subsidy will bring an extremely heavy burden to Bailian's finances. A simple calculation can tell this. If the fertility rate reaches 3, that is, a White Lotus family has three children. The current fertility welfare policy benefits nearly 10,000 believers, and there are nearly 3,000 families. A rough calculation shows that even if new families and Protestants are not considered, these 3,000 families will still be there in 14 years. Chen Zhao will subsidize 63,000 taels of silver every year.
As the population under his rule expands, the amount of silver subsidized is extremely exaggerated. There is a population of two million in just one Hangzhou Prefecture. If Chen Zhao continues to pilot this policy and incorporates the entire Hangzhou Prefecture into the sphere of influence, the silver subsidized every year will reach the level of tens of millions of taels of silver within a few years, which will catch up with the silver income of the Ming Dynasty for the whole year.
Of course, at this time, Chen Zhao did not realize the seriousness of this problem. He calculated the average number of children in each family and believed that under this situation, it was completely feasible to bear these birth expenses. Chen Zhao ignored many practical factors. The premature death rate of infants in the Ming Dynasty was very high. For example, Chen Zhao's own family, his father Chen Banu died three sisters before he was born, and two sisters died after he was born. Chen Zhao originally had more sisters than these now. Now the only one sister who can meet frequently is Chen Xuan. In fact, many of them died in the fetal stage or shortly after they were born.
As Chen Zhao built up medical and health conditions, once the infant's premature death rate dropped, the speed of the people under the control of the people will inevitably exceed Chen Zhao's expectations without condoms.
In any case, this policy was implemented. The Children's Regulations exposed Chen Zhao's shortage of administrative and governance experience, but it also fully reflected Chen Zhao's main theme of governance with humanistic care as the center.
Two months passed in a flash. During these two months, Chen Zhao himself did not expect that the less than 10,000 White Lotus Sect's disciples would have come up with so many tricks and things, and dealing with these things took him a lot of energy.
The first big thing is that a large number of female White Lotus scholars, or the wives of male White Lotus scholars, are pregnant in large quantities. More than 200 new pregnancy records were reported in two months. After lust became the quality of the White Lotus scholars' advocacy, coupled with the childbirth subsidies, the White Lotus scholars' creation activities became more and more frequent, and the motivation for childbirth increased a lot. Chen Zhao immediately realized a major problem, that is, there is no public health security system, and Chen Zhao will face the first wave of baby boom in ten months. How to ensure the survival rate of newborns has become a major problem that needs to be solved urgently. Chen Zhao needs to set up a public hospital to popularize public health knowledge and cultivate some doctors and nurses who can cope with this wave of baby boom. Fortunately, this is Chen Zhao's old profession, and Chen Zhao is very good at related professional knowledge.
The second thing is that after the sexual concept is opened, various magical events emerge one after another, which triggered some social problems. For example, some time ago, a female White Lotus Sect founded a group sex organization at home. After work, she took several male believers home to play group sex. The scene was once quite promiscuous. This kind of thing spreads very quickly in the neighborhood and countryside. Some married couples also went to play, which caused family conflicts. If this female believer is pregnant, she would not know who her father is and could only raise him by herself.
Of course, this kind of incident is just a chance now, and two months are not enough to completely change the sexual concepts of the White Lotus Cultists. Only a very small number of people who have changed their minds quickly have fully accepted the concept of openness. As time goes by, there will definitely be more and more such things. Chen Zhao can only implement some superficial temporary measures to slightly control it, but cannot fundamentally solve this problem. Chen Zhao needs to make a long-term plan.
The third thing is that the conflicts arise from marriage cheating. Now some married women even cheat openly because of the doctrine that provides them with the legitimacy of cheating. They can completely say: The Holy Father said that sexual intercourse is a sacred religious activity. If it develops at this pace, let it go. After a period of time, the wheel of history will definitely completely eliminate the kinship system and degenerate into the original group marriage system. If this happens, the consequences will be unimaginable. Newborn children do not know that their father only knows their mother. The raising of children based on family will become socialized, thereby greatly increasing Chen Zhao's administrative burden.
Of course, this phenomenon only occurs in a few families. Many families have a low status. They have not yet developed a real sense of human rights, and it is the man who decides the final decision in the family.
After many chaos, Chen Zhao immediately issued a doctrine: When ethical value and lust value conflict, ethical value is the first.
After this doctrine is supplemented, the disputes arising from cheating have been significantly reduced. Chen Zhao also realized that all doctrines and policies promulgated from good starting points will always be exposed. How to solve these problems is the key to governance.
Of course, in the past two months, there have been many headaches for Chen Zhao, and the progress of more work has made Chen Zhao very satisfied. Chen Zhao himself was responsible for the internal affairs team, which he completed several major events.
There is a prerequisite for completing these major events. The entire White Lotus Sect's group is extremely united and has high stability. The top-down implementation efficiency of policies is extremely high. Although the literacy rate of White Lotus Sect's scholars is generally low, policies can only be implemented through word of mouth and the leaders' assembly and preaching. There are no publicity methods such as announcements and news, and the efficiency is still terrifying. White Lotus Sect's scholars generally actively accept doctrines and policies.
In this atmosphere and environment, Chen Zhao promoted several tasks in turn: the first thing is to organize farmers and popularize scientific planting methods.
Land policy is extremely sensitive. In this era, collecting land from farmers is equivalent to killing their lives. Before Chen Zhao organized a comprehensive military force, he had no capital to nationalize all the land under his rule, so Chen Zhao could only do the preparations before land reform.
All farmers and the land cultivated by these farmers have been recorded. Chen Zhao divided these farmers into several cooperative organizations based on the land and population, and selected a group to implement scientific methods for modern agricultural planting.
The Tian family near Yushan is one of the pilot projects. A month ago, Tian Er from the Tian family stood in a row at the village head with many pilot farmers, listening to the gospel of the Holy Lord.
Chen Zhao personally explained modern agricultural planting technology to this group of farmers, stipulated the most reasonable planting density, conducted demonstration operations in the fields with practice, and taught farmers how to compose organic matter. In the end, no one distributed the first batch of modern industrial fertilizers according to the number of land they had.
There are only two main reasons why the land yield of contemporary farmers is far inferior to that of modern farmers. The first is that the rice seeds themselves are of low quality, unlike modern rice that have many excellent genes such as high yield, resistance to lodging and disease, and the second is that there is an extremely shortage of fertilizers.
In this era, farmers used natural fertilizer to farm. There was no concept of accumulation of fertilizer or industrial fertilizer, so their productivity was naturally very low.
At this time, rice had been planted in the fields, and it was missed the opportunity to exchange for brand new modern rice seeds from Mr. Shanshui. Fortunately, Chen Zhao could exchange modern fertilizers to ensure the fertility of the land and let this experimental field have a bumper harvest, thus guiding all White Lotus farmers to accept the new scientific planting method. Later, they cooperate with more advanced production tools and better rice seeds, and the yield will be doubled at will. How could these farmers not regard Chen Zhao as a god?
As the backbone of the family, Tian Er was confused by the various uncommon words he said to the Holy Son. After listening to the class and reading Chen Zhao's demonstration, he returned home and lay down on the bed depressedly, frowned and thought endlessly.
If Tian Er's wife, Wu, was in normal times, she would have to murmur him to let him take care of the poultry raised in the backyard and help with some family affairs. However, the Tian family has become much more harmonious recently. The Tian family has already had two children. With their family's ten acres of land, it is barely affordable to raise one child. However, the Tian family's ancestral home needs to be renovated recently. The two children's appetite is getting bigger and bigger, and the farm tools need to be replaced. In addition, a batch of poultry has just been raised recently. The family is short of money. Tian Er and his wife dare not do too much sexual activities. At most, they use their wife's mouth and hands to vent their fire, for fear of really winning the prize. Wu can't be a girl before and after giving birth, and then fill in a person, there is no hope of renovating the ancestral home. If there is a natural disaster, it is possible to go hungry.
But since the White Lotus Sect welcomed the arrival of the Holy Lord, the first batch of child support benefits from the Holy Lord were immediately given. The support subsidy for the two children was a total of one or two taels of silver. This is a great event. Farmers like Tian Er have only heard of those who are plundering money. Where have they heard of those who give money to others?
So Tian Er and his wife's sexual activities returned to normal, and they also had the confidence to have another child.
Wu smiled and came up to take off Tian Er's shoes, rubbed his legs and said: "The Holy Lord teaches today, do you understand the lesson, the head of the family?"
Tian Er waved his hand a little annoyed and said: Are you thinking about it!The Holy Lord did not allow me to plant the rice too dense. I have been obsessed with crops for half my life, and for the first time I heard that I would not allow me to plant the fields too densely.
Whatever the Holy Lord says, you can do it. The Holy Lord Bodhisattva’s heart can come here specifically to make our family fail.
Wu was the first person in the Tian family to come into contact with the White Lotus Sect. Later, he brought his whole family into the trap. At first, the family didn't know that they believed in the White Lotus Sect. Later, they learned that they had done something illegal. The whole family was frightened and found that there was nothing big. After a while, they found that this kind of thing was not to be loudly promoted like a death. It would be difficult to happen. Wu has always been the most determined fan of the White Lotus Sect. Tian Er's belief in the White Lotus Sect has faded a lot recently. The appearance of the Holy Lord made him rekindle his trust in the White Lotus Sect.
I know that the Holy Lord has no bad intentions, but does the Holy Lord really know how to farm?This kind of land method is all crafts passed down from ancestors. It has been used by generations. When the Holy Lord came, he said that these farming methods were unreliable, and he was always a little doubtful.
Tian Er said, holding his wife Wu's hand.
What did the Holy Lord say, tell me?
Although Tian Er was illiterate, he had a good memory. He immediately said the methods Chen Zhao said, and pointed to the bag of fertilizer at the door of the room and said: This is the fertilizer given by the Holy Lord. It must be applied to the field strictly in accordance with the methods prescribed by the Holy Lord. It is not enough to have more or less.
Wu stood up and walked to the bag of fertilizer. She touched and smelled it. Her eyes suddenly lit up and said: Master, come and see, this bag is really exquisite!
Tian Er got up from the bed, squatted in front of the fertilizer, and saw that he had never seen a bag of this material before.
This kind of bag can be seen everywhere in modern times. It is a fine woven bag containing fertilizers and lime. It is polyethylene material, resistant to stretching and does not degrade. It is piled in a harsh environment and will still be used after a long time to take it out. However, in the eyes of the ancients, it is a new thing.
Look, wives, this is not woven with cloth, what is this?It doesn't feel like wood or metal. The dense woven is so neatly. Do you have this skill?
Wu glanced at Tian Er and said: How could I have such ability? This must be something that the Holy Lord brought from heaven. Look at how strong this bag is, it doesn’t seem like it was made by a human.
The two looked at each other and almost made up their minds to try the farming method mentioned by the Holy Lord. Such high-end bags must contain good things.
The thoughts of ancient farmers were so simple and unpretentious. Similar scenes were staged in many families of the White Lotus Sect. The farmers were watching this experimental field, secretly hoping that the Holy Lord could really donate divine power on their land.
The second thing is infrastructure.
Chen Zhao summoned a group of laborers who were temporarily unemployed and had no land at home to hire them all at the price of three stones of rice per month. This employment price is the top price on the market. In this era, the monthly salary of long-term workers was less than two stones of rice, and some people with land at home wanted to come to Chen Zhao to work.
Chen Zhao's plan is extremely huge. He wants to build an industrial area with complete infrastructure around the Yushan and Shise. This area includes a series of public service facilities such as gravel roads that can be accessed by ox, carriage, horse and carriage, etc., to comprehensively improve the education, hygiene, health and living standards of local residents. In the eyes of Chen Zhao, a modern person, the life of the Ming Dynasty was really hygienic. Many farmers have never taken a bath several times in their lives, and their social life is still too primitive. If you want these people to participate in industrial production as soon as possible, it is an important task to regulate these daily lives.
Things have to be done step by step, and the first thing Chen Zhao did was to make gravel roads.
As a modern person, if Chen Zhao was asked to do ancient roads, he would really not be able to do it, which would be a bit embarrassing to modern people. However, if you engage in modern asphalt roads or cement roads, there are no basic conditions. There are too many things that need to be redeemed for the production process of asphalt and cement. After thinking about it, Chen Zhao decided to make gravel roads.
Gravel roads are also common in modern times. Although they are not as reliable as asphalt roads and cement roads, and are less reliable on rainy days, at least gravel roads can last for several years under the test of various modern heavy trucks. In the Ming Dynasty, it is an absolutely advanced road, which is much better than dirt roads or stone roads. No carriage can be used to run the gravel roads to the point where they need to be maintained again in a short time.
Grouting materials are not a problem. Clay is easy to make nearby, but the gravel really makes Chen Zhao feel a headache. In the end, Chen Zhao decided to use a steam engine as power and build a gravel machine to come out.
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