Preface: Jia Huan's Life

The Red Mansion is so beautiful - blasphemous.The grievances in the past life are repaid in this life. When Jia Huan's soul in the past life gradually awakens, how will he treat the Twelve Beauties of Jinling?

Of course, no beauty can be missing on the road to fighting with the sky... Beauty has been so poor since ancient times!Whether it is the Twelve Beauties of Jinling in "Dream of Red Mansions" or the Eight Beauties of Qinhuai in "Banqiao Miscellaneous Notes", few of them can end well, which has brought too many regrets and too many sighs to the world!If someone who is familiar with history travels back, that guy is very lustful and sinister enough, can those beauties be less regretful and more happy?Absolute historical stallion novel, completely blasphemed the Red Mansion. Whether it is the brutal Wang Xifeng or the noble Yuanchun, even the sickly Lin Daimei cannot escape the protagonist's magic capture. Military battles and YY hunting coexist. Different history and different Red Mansions are all blasphemed!

Jia Huan's life; reprinted from the character in Jia Huan's "Dream of Red Mansions" on Baidu.

Jia Huan, father, Jia Zheng's mother, Aunt Zhao.Ranked by Jia Zheng's third son.Out of poverty.Congyu's generation, he is brother to Zhen, Lian and Baoyu.In "Dream of Red Mansions", Jia Huan can be considered an unpopular person from beginning to end.Jia Huan was a serious master in the Jia family. Even if he was born in a concubine, he naturally became the second heir to the hereditary title because of his father. He should be the object of being flattered by everyone.However, because his objective existence is a potential threat to Baoyu's inheritance of the family business, Wang's aunt and nephew belittle Jia Huan everywhere, and Jia Mu was disliked, everyone stepped on him.The feudal family rules and regulations were presented to Jia Huan early on, like a multi-faceted kaleidoscope.

Aunt Zhao's long-standing inability and complaints have largely made Jia Huan face the third-rate and ninth-class slaves of the feudal family since he was young, and the strict and extensive rules of the rules, and the strict rank of the regular and partially relatives of the legitimate family, the relatives and distant relatives of the legitimate family, the order of the older and young, and the actual differences between the face and the face.He was born under the shackles of the feudal hierarchy and patriarchal system with different legitimate and illegitimate family and strict family rules. He spent his childhood in the process of Aunt Zhao's constant competing for favor and power as the title of a master, but he lost again and again.Indignation at the unequal treatment between brothers made Jia Huan spontaneously protest the practice of "sharing people and putting some food" in his naked way. He publicly competed with Baoyu, who regarded him as a phoenix, not only failed to achieve his naive desire, but also aroused the disgust and exclusion of the Jia family deacon group. This vicious cycle of life also caused his personality to develop abnormally, showing psychological characteristics that were contrary to common sense.

⑴The four people in the novel are Jia Zheng, Zhao Yuniang, Tanchun and Caixia, who are most closely related to Jia Huan and describe more often. They have an important influence on the formation of Jia Huan's character.

[Edit this section] The son is not a godfather's fault. All we can see is his harshness and indifference to Jia Baoyu and Jia Huan. He seems to have no love for his son.In "Dream of Red Mansions", most people always see Jia Zheng's dislike and dislike for Baoyu, but few people see that Jia Zheng at least has angered Baoyu and is not angry with him. For Jia Huan, he has no fatherly love at all. His father Jia Zheng doesn't like him at all, and he even saves his anger. It can be said that he is so arrogant that he ignores him.Although Baoyu's various behaviors caused a headache for Jia Zheng, what is the image of his two sons in Jia Zheng's mind? One is that he is "elegant and elegant, and beautiful."One is that the characters are 'stricken and their behavior is scattered'.Baoyu's handsome appearance can at least make his father less angry, but Jia Huan's expression, words and deeds really make Jia Zheng even more trouble.

⑵ Little move, tongue, hands and feet, indulged. In one episode, Jia Huan and Jia Zheng and his son finally had a face-to-face conversation. This conversation has always been the most evidence that critics criticized Jia Huan for criticizing Jia Huan, and it is also used as a proof of Jia Huan's vicious and despicable method.Why did this storm cause huge waves? Even Jia Zheng called me. Today, someone advised me that I would hand over the treasure to him and Baoyu. Jia Mu wanted to pack up her things and go back to her hometown in Jinling. All of this is because the object is Baoyu, except Baoyu, it is impossible for Jia Zheng to be so angry.For example, if Jia Huan is replaced, he will be extremely impressed and beat him twice, and he will not cause trouble for the whole family. Why?Because Baoyu is like a living dragon. Even if Jia Zheng doesn't love this son in his heart, he will finally hope that he can take over this hereditary title and carry forward the Jia family. He has never set his sight on Jia Huan.

What makes us think deeply is this sentence... When Jia Huan saw his father, he was so frightened that his bones were soft and weak, and he hurriedly lowered his head to stop.

It can be seen that Jia Huan was deeply afraid of Jia Zheng's bones. If it were a normal father and son, the relationship would never be like this.Generally speaking, you will only be scared like this when facing a person's psychological pressure.Jia Zheng is Jia Huan's father, but facing his own father is like facing a flood of beasts. It can be seen that in Jia Huan's heart, his father is undoubtedly in a lofty, majestic position with the power of life and death.But I was always worried, afraid that my father would get the wrong place. Once I made a mistake and happened to be caught by my father, I felt anxious and frightened, and it would be natural to show it.Jia Zheng never gave Jia Huan any fatherly love, and often scolded his son. In his eyes, the children of the Jia family should be cautious in their words and actions. Jia Huan's random running and collision undoubtedly did not conform to his definition of the children of the Jia family. In his words, it should be unconventional. Jia Zheng was serious in "Dream of Red Mansions" and had no slight listening evaluation of his son. His seriousness cast a shadow on the heart of his young son. In addition to being afraid, he was almost gone under such abnormal relationships.It doesn't seem like a relationship between two fathers and sons, but rather a relationship between superiors and subordinates that is incompatible with water and fire.

As for the disgraceful role that Jia Huan played in this episode, I think, in addition to venting and thinking about Baoyu's favor, most of the reason is that he also hopes to improve his position in his father's heart by slandering Baoyu. Although it was mentioned above that Jia Zheng had never given Jia Huan any fatherly love, and even reached the point where Jia Huan looked at his father like a beast, Jia Huan was still very young and longed for fatherly love, and it was no surprise that his father could focus on him.In Jia Huan's heart, if Baoyu had not existed, everyone would have treated him differently, and his father Jia Zheng would have been even more like this.So when he found that the opportunity had come, he turned around and looked around when he said this.Jia Zheng knew his intentions and looked at the servants. The servants understood that they all retreated to the back of both sides. He took advantage of the opportunity of no one on the left and right to exaggerate the scene of Jin Chuan'er's death, falsely accusing Baoyu of committing a crime, forcing someone to die, etc.In order to achieve some purpose, Jia Huan did this more or less because of the impact of his mother's daily behavior, words and deeds on him.When Aunt Zhao asked Jia Zheng to give Caixia to Jia Huan as a concubine, she also gave up the maid and slandered her, saying that there was already someone in Baoyu's room, and that there should be someone in Jia Huan's room.The so-called "those who are close to the red" and those who are close to the ink" are black. Jia Huan is usually influenced by this environment and learns Aunt Zhao's methods by 10% and applies them when encountering danger.Because of Jia Huan's slander, Baoyu was beaten half to death, and the Jia family also made a fuss. This did not bring any benefits to Jia Huan, but instead proved Baoyu's status in the Jia family. This must have been unexpected when Jia Huan slandered.And Jia Zheng's attitude towards Jia Huan was still the same, and there was no improvement in the slightest.

There is a very subtle description, I wonder if you have noticed it. Chapter 75: A night banquet is filled with sad sounds, and I appreciate the new Mid-Autumn Festival poems. In this chapter, Jia Zheng asked Baoyu and Jia Huan to write poems in response to the situation. Jia Huan's poem made Jia Zheng very unhappy, and there was only one who praised Jia Huan, that is Jia She, who was also unsatisfied in the Jia family: This poem is very backbone,... I love his poem, but it does not lose the spirit of our marquis.

Not only did he reward the toys that were much more than Baoyu Jialan, he even said: Just do this in the future, and this hereditary future will definitely not be able to escape your attack.

Jia Zheng was so panicked that he hurriedly persuaded him: There is a matter of funeral. Jia Zheng's sentence, and there is a matter of funeral. He undoubtedly shows one thing: he never regarded Jia Huan as the future heir of the Jia family. Even if Baoyu is not as good as he wants, in other words, no matter how outstanding Jia Huan is, he will never inherit the hereditary title!The facts are obvious. Even if Jia Huan was ambitious at this time, he would probably have been completely destroyed by Jia Zheng's cold words.

In an environment without fatherly love, Jia Huan was suppressed by the deacon group of Jia's family. He was surrounded by selfish and despicable people like Aunt Zhao. He has faced the ugliness of human nature since he was a child, and he was exposed to indifference and hypocrisy.So, his spontaneous resistance could not help but imitate Aunt Zhao's resistance pattern and used despicable means to achieve his goals.Jia Zheng did not teach his son by example, and told them how to be a person and what kind of person they should be, but he just blindly blamed him.Hearing Jia Huan's slander, without correct guidance, made Jia Huan understand that his behavior was wrong, and adopted a big stick policy against Baoyu without confirmation, so that Jia Huan could taste the sweetness of false accusations and move forward even further towards the path of evil.As the saying goes, the son does not teach, the father’s fault. Jia Zheng is definitely to blame for being a person with vicious and despicable means.

Mother is also a bad example. The so-called aunt is the name given to the maid who was taken into the room by the master, and it is also a special manifestation of the corruption of the upper class of feudal society.Aunt Zhao is a famous master and a real slave in the Jia Mansion, and is in a special social status of half master and half slave. Therefore, Feng Jie's words can summarize Aunt Zhao's status in the Jia Mansion. She is confused and her tongue is broken, and she cannot die of despicable things... She doesn't think about it as a slave, but she is worthy of two or three girls!

Jia Huan's first appearance was when Wang Xifeng spoke jealously, and Lin Daiyu spoke in a pretty voice.Jia Huan felt wronged and was originally looking forward to getting comfort from her mother when she came home. Unexpectedly, Aunt Zhao didn't feel sorry for her when she heard about Jia Huan's experience, but she called her son a vulgar and shameless thing like a shrew. To a large extent, it was because she treated her son as a bargaining chip for her favor and power. Seeing that her son was incredible, Aunt Zhao had to clean up the mess for him at any time, and she might not be able to share maternal love to comfort her unscrupulous son.Although she is Jia Huan's biological mother, she is narrow-minded, vicious and selfish, has a low status and no cultivation. She is like a shrew. She can't teach Jia Huan what good she is, so she will only instigate him to make trouble. Jia Huan was beaten for causing trouble, and Aunt Zhao could not come forward to support him. In the end, the unlucky one was always Jia Huan.

As a mother, Aunt Zhao's profound influence on Jia Huan is self-evident. Aunt Zhao is jealous and hates Baoyu and Wang Xifeng. She always thinks about how to frame him. It is best to kill them so that her only son Jia Huan can become the heir to the title of Jia's family. Among the nightmare magic brothers and sisters meet the Five Ghosts, Aunt Zhao used 500 taels of silver to ask Ma Daopo Ma to completely remove these two thorns. She said this: If your method is indeed effective, you will be the two of them. I am not afraid that this family will not belong to me tomorrow.

When Baoyu and the other two were dying, Aunt Zhao saw that her wish was about to be fulfilled, she was so proud that she told Jia Mu that the old lady should not be too sad.Brother is no longer useful, so it is better to put on Brother Brother's clothes and let him go back early, so as to avoid some suffering. He just can't bear to let him go. In this tone, he was also suffering from uneasy in that world.Jia Mu immediately shouted: What are the benefits of wishing that he will die?Don't dream!He is dead, I will only kill you.

Jia Mu is sophisticated. She represents the upper ruler of the entire feudal system. Aunt Zhao’s thoughts were hidden from her. She said this not only a warning to Aunt Zhao, but even an ultimatum. Even if Baoyu is really dead, the family business of the Jia family will not fall into the hands of you slaves. Don’t dream of spring and autumn.Jia Huan was most affected by her in this regard.In the Nightmare Magic Brothers, they said that Jia Huansu Rihara hated Baoyu. Now that he and Caixia are having trouble again, he can't help but feel the poisonous breath in his heart.Although he did not dare to say it openly, he always made plans in secret and was unable to do anything. Now that he saw that he was very close, he would burn his eyes with hot oil.

Most of his hatred for Baoyu was influenced by Aunt Zhao. Now this hatred is no longer a small fight among children. In the article, he didn't just want to burn Baoyu, but he deliberately wanted to burn his eyes blind.I think Jia Huan was only eleven or twelve years old at that time, and he was innocence. If he had not been influenced by his mother, he would not have had such vicious thoughts about his brother in any case.⑶ There is also the above mentioned Jia Huan falsely accused Baoyu of committing a crime in front of Jia Zheng and forced him to death.It was undoubtedly influenced by Aunt Zhao.Aunt Zhao always looks for opportunities to slander Baoyu when she has something to do or not. Her actions have allowed Jia Huan to learn how to use any means to achieve her goals.Behind Jia Huan's various actions, it is not difficult to see traces of imitating Aunt Zhao.

In fact, when you read the Red Chamber, you will see Aunt Zhao as a selfish, shallow and vicious woman, who is simply useless.She uses any means to achieve her goal. Only by constantly resisting those in power can she truly become the person in power, and get rid of the pain and torture brought to her by her humble position, so that she no longer has to lower her head and look at others' eyes.In the Nightmare Magic Sisters and Brothers Meeting Five Ghosts and Fighting in Yihongyuan, we see not only Aunt Zhao’s viciousness and despicability, but also her desire for power.She had never given any maternal love to her children at all. She could not say that she had any ambitions. All her desire for power was just because she was under too much suppression in her position as a concubine.Aunt Zhao has not received much education. She doesn't know how she should change her destiny. She can only intuitively use constant destruction, play some sinister tricks, perform some clumsy tricks, and make some ridiculous struggles.She is destined to be a loser because she cannot defeat the entire feudal system.

Jia Huan was used to seeing all her actions by Aunt Zhao. Her mother did not set a good example and no one gave her proper guidance. So Jia Huan had already moved forward to the path of evil and despicable since she was a child.Sometimes thinking about it, Jia Huan is not as good as Tanchun. Tanchun was at least brought by Jia Mu since childhood and had to enjoy some family happiness.Compared with Jia Huan, Jia Baoyu is so lucky to have received so many people's care.Therefore, I felt that Jia Huan was even more sighing.Children are so innocent, but they have become victims of interests for no reason and become distorted under the feudal ethical system.

The love between brothers and sisters is as thin as paper and I want to talk about Tanchun. Only this woman can make me shudder in the whole "Dream of Red Mansions".In the Three Springs, she is the most talented and capable one.Cao Xueqin described her with a thin shoulders, a slender waist, a long figure, a duck-like face, handsome eyes and eyebrows, a flying look, a brilliant literary essence, and forgetting the vulgarity when you see it.

In just a few words, the image of a graceful lady is outlined.It is such a beauty who is actually the biological daughter of the vulgar Aunt Zhao, the younger sister of Jia Huan.Throughout history, many people have felt worthless for her, thinking that she is a golden phoenix flying out of the crow's nest.

Logically speaking, Tanchun was also born to Aunt Zhao, and she was a girl. Her status should be worse than Jia Huan, but the fact is not the case, in the Jia family.Tanchun stood out for his intelligence and ability, and was highly respected by the whole country, entrusted it with great power to take charge of the deacon.Mrs. Wang was indifferent to her on the surface, but in her heart she felt the same as Baoyu. This psychological contradiction is actually a reflection of the contradiction between her background and her mind and ability.How could Tanchun have such an important position in the Jia family?As mentioned above, Tanchun followed Mother Jia since childhood, and was smart by nature, she had long known all kinds of contradictions and struggles within the Jia family. She claimed that she was smart and arrogant, and would never be willing to struggle at the bottom like her mother and younger brother. She not only clearly realized that the difference between legitimate and illegitimate illegitimate, but also tried to change this situation.She tried her best to avoid her biological mother who was incompetent and tried to get close to the aunt and nephew of the Wang family and Baoyu, who was the direct descendant of the Jia family.While promoting profits and eliminating disadvantages, it also improved her actual social status and influence, and became a phoenix in the crow's nest.

In order to stabilize her status in the Jia family, she even took her mother and brothers as the targets of the attack. The third lady's heart was so firm and determined that it made her spine chill.Cao Xueqin once borrowed Baoyu to say such a thing.Tanchun made a pair of shoes for Baoyu, and it seemed that he had spent a lot of time, so Jia Zheng couldn't help but scold him when he saw this: Why bother!To waste manpower, to make silk, to make such things.

Aunt Zhao complained so much: Serious brother, no one can see her shoes and socks, so she can do these things!

Thinking about Aunt Zhao’s complaints are also targeted. Jia Huan is Tanchun’s younger brother, as the saying goes, “I will not be separated from each other.”Let’s look at Tanchun’s answer:…Tanchun heard that, he immediately lowered his face and said: How confused are you in this field!Why am I the one who should make shoes?Is there no subsection or anyone else?Ordinary clothes are clothes, shoes and socks are shoes and socks. The girl and his wife are all over the room, how can they complain about these words!Who are you listening to!I'm just idle and have nothing to do, I'm just a pair of two, I love that brother and younger brother, and I'm following my heart.Who dares to care about me?This is also a white breath.

After hearing this, Baoyu nodded and smiled: You don’t know, he naturally had a thought in his heart.

When Tanchun heard about it, he became more angry, turned his head and said: Even you are confused!Of course, he had his head thinking, but it was just a faint and despicable insight.He just thought so, I just recognized the master and the wife, and I didn't care about anyone else.Even if I am with my sisters and brothers, I will be with whom I am with. I don’t know who is biased.In terms of theory, I shouldn’t have talked about him, but I’m so stupid that I don’t look like him anymore!There is also a joke: I gave you the money last time and brought me that stubborn thing.Two days later, when he saw me, he said he had no money to use it, so I didn't argue.Unexpectedly, when the girls went out, he complained, saying why I gave you the money I saved, but I won’t give you the money I saved.When I heard this, I was both funny and angry, so I came out to go to my wife.

I just recognize the master and the wife, and I don’t care about anyone else. I will erase the friendship between mother, daughter, siblings and brothers completely.It is natural for people to seek good fortune and avoid bad luck. Tanchun saw through the powerful relationship in the Jia family and chose a shortcut to advance. We cannot blame her for any mistakes.However, in order to advance, he would slander his biological mother. He said that Aunt Zhao was not stupid but his humble knowledge was really cold. I don’t know what the difference was between selling her mother and seeking prosperity.As for her sisters and brothers, I will be with whom I am better than me, and I don’t know who is biased or not.

He even spoke vernacularly with his eyes open. Anyone could see the difference in the attitudes of Jia Huan and Baoyu. Don’t Jia Huan want to be close to his own sister Tanchun?In the entire Jia family, except for Jia Zheng and Aunt Zhao, only Tanchun is closest to him, but after he was wronged, the person he often looked for was Yingchun.Why?It is probably because only in Ermutou Yingchun can he experience a little equality and respect.But his own sister was so scared that she was so scared that she blurted out in the sixty chapters of Jasmine Powder for Rose Nitrogen: You are not afraid of your third sister, if you dare to go, I will slap you.

My own sister is regarded as a beast, which is very different from Tanchun's affable image in the eyes of others, because Tanchun has never given Jia Huan a trace of siblings. The so-called "Whoever is good to me, I will be good to me." It's better to change it to "I only have to be good to Quan."I don’t know if Tanchun had a little relationship with Jia Huan, the younger brother. Anyway, you can’t find any direct conversation between Tanchun and Jia Huan after reading the Red Chamber. Such a pair of brothers and sisters, in the environment like Jia’s family, never said a word from beginning to end. Her indifference undoubtedly made Jia Huan feel the indifference of family affection in the Jia family again. This is the case with her mother and sister. In order to pursue rights, she even looked down on family affection. Tanchun’s ruthlessness greatly made Jia Huan understand the importance of rights. At this time, he completely understood that in the feudal family, gaining power or not being able to do so depends entirely on your identity and status and the rights you hold.The difference between the status of the siblings in the Jia Mansion is all due to their choice of different paths.Tanchun completely threw himself into the arms of the Jia family deacon group and gained a honorable position.However, Jia Huan always resisted in vain and treated the deacon group with a hostile attitude, which not only failed to improve the environment he was in, but also caused the deacon group to be disgusted and doubled exclusion.Jia Huan's rebellious attitude towards the deacon group is also a struggle for power. Simply put, it is an act of revenge. It is power that changes people's hearts and makes Jia Huan lose the warmth of family affection. Even if his struggle is insignificant, it will give him a little comfort to his heart that loses family affection.

Love becomes an oasis in the desert of human nature. When it comes to Jia Huan, a woman I have to say is Caixia, also known as Caiyun.Caixia is the big girl around Mrs. Wang. She is capable and is infatuated with Jia Huan.But this Huanyun Love did not end well, and Jia Huan finally lost Caixia.Chapter 25, Jia Huan pushed wax and splashed Baoyu.All critics thought this was a manifestation of Jia Huan's bad behavior, but no one mentioned Baoyu's provocation of Caixia.The matter between Jia Huan and Caixia should be an open secret in the Jia family.Cao Xueqin cleverly revealed through Jin Chuan'er's mouth that everyone in the Jia family knew that the relationship between them was extraordinary, and Baoyu could not have been unaware of it. In this case, Baoyu still teased Caixia in every way. No wonder Jia Huan was jealous of the fire and wanted to burn Baoyu's eyes blind.In love, people often lose their minds, which is indeed normal.This can also be regarded as a sense of self-protection.I think no one will be indifferent to watching others tease their girlfriends. Jia Huan himself has a strong sense of inferiority when facing Baoyu. He wants Baoyu to disfigure him, and some of it should be due to inferiority.

In Chapter 60: Jasmine powder is used to remove rose salt. Jia Huan asked Baoyu for the rose salt that Lingguan gave to Fangguan, but Fangguan gave Jia Huan the bag of jasmine powder. Jia Huan got the salt salt and was eager to give to Caiyun.Jia Huan's heart is very similar to Baoyu's good things to keep for Daiyu. At this time, Jia Huan's love for Caiyun should also be sincere.After all, since he became sensible, Caiyun was the only person who really cared about him and loved him. No matter how despicable Jia Huan was, he was always a child and always longed for the care of others.When he learned that Fang Guan had replaced the pillar, he was not angry, but said that this was also good, and it was better than buying it from outside. This was quite conscientious.Jia Huan was indeed much more mature at this time.People in love will be a little stupid and have a tolerant and peaceful mentality.He didn't mind Fangguan's blatant bullying, because there was already Caiyun around him, a person who truly loved him.He just wanted to immerse himself in the warmth of Caiyun.From this point of view, Caiyun has a great influence on Jia Huan, and no one can match it.Jia Huan has lived in an environment of intrigue, hypocrisy and hatred since he was a child, and his heart is more sensitive than those who have always lived in love.If there is such a person who can give him sincerity and care, his heart will be baptized, become less sharp, and gradually become peaceful and quiet.He didn't want to cause trouble anymore, and he would rather be scolded by Aunt Zhao to be useless, but he just hid himself and ignored him.

The good times between the clouds did not last long, and the rose dew incident occurred.Caiyun refused to respond at first, until Ping'er was ashamed and felt ashamed, so she agreed that she had indeed given some to Jia Huan and she had received all the punishments.Baoyu admired her courage to do things and acted, so he responded to her.Jia Huan was suspicious, took out all the things Cai Yunfan gave privately, threw them out on Cai Yun's face, and said: These two-faced and three-sworded things!I don't care.If you don’t have a good relationship with Baoyu, how can he be willing to respond to you?Since you gave me the responsibility, you shouldn't know about it with only one person.Now that you told him, it would be no fun if I wanted this again.

Jia Huan knew that he was safe and unhappy, and even threw back all the things Caiyun gave to her.Because Jia Huan hated Caiyun for asking Baoyu to respond to Rose Lu for her.In his heart, Caiyun and Baoyu must have an ambiguous relationship, otherwise why would Baoyu help Caiyun respond for no reason.This shows that Jia Huan is sensitive and suspicious. He has been growing up in hypocrisy and lies. He has no word for trust in the people around him, and even Caiyun is no exception.Secondly, it also shows that if it is related to Baoyu, Jia Huan will find it difficult to curb his inferiority complex. He does not believe that Baoyu's existence Caiyun will only love him.This is related to the environment Jia Huan is in. Everyone loves Baoyu, and few people can look down on him.The only thing Caiyun is good to him, but Baoyu has repeatedly provoked him.He was sincere in his feelings for Caiyun, so he couldn't stand Caiyun being good to him and being kind to Baoyu.So when I heard Caiyun say that Baoyu responded to Rose Lu, he had such a fierce reaction, and even immediately broke up with Caiyun.This is probably the so-called deep love and high blame.

Many critics believe that Jia Huan is not sincere to Caiyun at all, or that in his heart, he does not regard Caiyun as an equal person at all. He believes that the two have a huge gap in identity. The evidence is that Jia Huan once said that Caiyun is just a girl, and if he goes, he will naturally have it in the future.But I don't think so.The only person around Jia Huan is good to him from beginning to end. No one will ignore the person who treats him sincerely, especially for someone like Jia Huan who has never received true love from his closest relatives. Cai Yun's love is like an oasis in the desert, nourishing Jia Huan's heart. However, this love cannot tolerate any impurity. When Jia Huan feels threatened, he immediately uses his ruthlessness to defend himself.I would rather break off all relationships with Caiyun than allow a slight betrayal.This short love between the clouds is not renewed.After the Rose Reveal incident, Jia Huan completely gave up his pursuit of sincere feelings, whether it is family or love.He completely closed himself, and while complying with the feudal ethics and education norms, he gradually abandoned the true nature of his own human nature.

At the end, Jia Huan is a weak character in "Dream of Red Mansions". As the master, he has never received respect and due care from others.His father Jia Zheng was a rude and harsh person. His seriousness cast a shadow on his young son's heart. He had never given Jia Huan a certain amount of fatherly love, nor did he properly guide Jia Huan's wrong behavior, thus making Jia Huan move forward even more towards the path of evil.His mother, Aunt Zhao, and Jia Huan, depended on her for life since she was young, and was deeply influenced by her.Unfortunately, she did not set any positive example for her son, and Jia Huan only learned from her to use any means to strive for what she wanted.Tanchun is Jia Huan's sister, but in order to pursue rights, he threw himself into the arms of the Deacon Group, which made Jia Huan feel the indifference of family affection again. His resistance to the Deacon Group also brought a hint of revenge.In Jia Huan's barren life as a desert, Caiyun's love is the only oasis, and it also caused Jia Huan's personality to undergo a brief change. Although this love lasted for a short time, compared with the indifferent family affection around Jia Huan, this love seems more and more precious.It can be seen that the development and changes of Jia Huan's personality are inseparable from the living environment he lives in, and he deserves our sympathy.

Jia Huan's personality can be said to be a cold of three feet a day.In addition to his own factors, his special personality is also inseparable from his special growth environment.His parents have never given him fatherly love and maternal love necessary for normal growth: his father Jia Zheng's strict suppression suppressed the child's nature and could not develop healthily, and he did not correct it in time when his behavior was deviated; his mother, Aunt Zhao, was selfish and narrow-minded, and his bad words and deeds brought bad influence to the child, causing his humanity to be distorted and his character to develop abnormally.In order to climb up, his sister Tanchun even took her biological mother and brothers as the targets of attack.The indifference of relatives made Jia Huan feel the indifference of family affection countless times.The various bad habits in other human nature are more like seedlings that get the soil, growing more vigorously.He seeks warmth in love, and at this time Caiyun gives him sincere love.In Jia Huan's life, he was hit by coldly, with others' insulting eyes and secretly discussing. These were like an invisible hand, which made Jia Huan, whose mind was already deviated from normal track, push into a deeper abyss.The colorful clouds are like an oasis in the desert, nourishing Jia Huan's thirsty heart. Although the good times did not last long, Jia Huan also changed his character because of this.As this love disappeared, Jia Huan was completely desperate about his feelings. He did not give any hope for family affection or love, and treated it with mercy.

Mr. Lu Xun said that "Dream of Red Mansions" is just about fate, but there are various things because of the readers' eyes: Confucian scholars see the Taoist scholars see lust, talented men see lingering, revolutionaries see platoons, and rumors see secrets in the palace.

And in my eyes, Jia Huan, who saw him, was insulted and damaged, he was swallowed by feudal ethics, he deserves sympathy and pity, and he is a child who cannot be redeemed.

He reminds me of a sentence Lu Xun wrote at the end of "The Diary of a Madman": Save the child!

In "The Sermon on the Treasure of Emperor Wuzong of Ming Dynasty", it was said that sons do not distinguish between legitimate and illegitimate families, and even royal princes, there were many lateral families, and the emperor's concubines were even more numerous.In this Jia family, I personally think that Jia She and Lian Er are also suspected of being born in a vassal state. In the patriarchal society, men still dominate, so I think Huan San is also a master in the eyes of everyone. As for the difference between this master and other masters, a discerning person can see at a glance, and there is this difference. The treatment of the Jia family, where everyone has a wealthy heart, is also different.

Ying'er was full of grievance. When she saw Baochai say that she didn't dare to say anything, she had to put down the money and muttered: "A master, you still have to rely on our money." Gengchen criticized her: "Cool."Even I don't take it seriously.My second master and I were in trouble. He lost those things, so he was not in a hurry.Gengchen side note: The method of rolling back curtains actually describes the past when I was young.Can be injured.The remaining money was just a few little girls robbed it and he just smiled.

[Episode 20] The maid's eyes are filled with rings.

When Sister Feng passed outside the window, she heard it inside her ears, and said through the window: What's wrong with the first lunar month?Brother Huan’s children’s house is a little wrong. You only teach him what to do if you say these simple words!How did he go? And the wife and the master care about him, so he spitted on him!Gengchen criticized the question: It is reasonable, and it is said that it is criticized by criticism. Even if Aunt Zhao is not afraid of A Feng, there is no answer.He is now the master, it’s not good. There are people who teach him, what does it have to do with you!Brother Huan, come out and go with me.

[Twenty chapters] The master's eyes are ring three.

Huan San in the eyes of Yi Nu Yifu is a lazy person, not bad, but no one denies the identity of Master Huan San, right?Huan San was still young at this time, but when he grew up, he was the third brother under Master Zheng, so he naturally had his own future.

Baochai was just accustomed to seeing him as Baoyu, but he didn't want him to do so. Today, he heard that he was going to stubbornly and asked him to come up and sit down.[Twenty Chapters] He [Baoyu] thought: Brothers have all taught me a lesson from their parents, why bother me to be troublesome? I am unfamiliar.Besides, I am a regular person, and he is a concubine. If this is the case, there are still people talking about it behind the scenes. Gengchen criticized him indirectly: I will not be stupid.He was still allowed to rule him.

[Another twenty chapters] Jia Huan’s uncle and nephew also arrived.Jia Zheng ordered them to read the topic.Although the two of them are good at poetry, they are not far from Baoyu, but the first thing they are two of them is a different path. If they talk about the same career, they are more likely than Baoyu, and if they talk about miscellaneous studies, they are far from reaching. The second thing they are both sluggish and dull, and they are not as elegant as Baoyu. Every time they write poems, they are like the eight-part method, which is too constrained.[Chapter 78] After reading it, Jia Zheng felt that it was rare, but the words and sentences were finally unhappy with the intention of reading, so he said unhappily: It can be seen that it is a brother.Speaking and exhaling is always an evil faction, and in the future, they will be indifferent together without rules and standards.The wonder is that there were "two difficulties" among the ancients, and you two can also be called "two difficulties".It’s just that the word “difficult” of you two is better to say “difficult” that is difficult to teach.The brother openly regarded himself as Wen Feiqing, and now his brother has reborn Cao Tang.[Chapter 75] Jia She and others laughed.Jia Shenai asked for a look at the poem, praised it repeatedly, and said: This poem is very strong in my opinion.I think that people like us are not as shabby as that. We must have a "snow window and fire". Only by winning the toad palace in one day can we be proud.Our children should have read some books, but they understand a little more clearly than others. They can't escape an official position when they become officials.Why bother to make a nerd?So I love his poem, but it still does not lose the spirit of our marquis.

Because he turned around and ordered people to take many of his own toys to reward him.He patted Jia Huan's head again and said with a smile: Just do this in the future, so that we can't speak for ourselves. This future hereditary future will definitely not be able to escape you.

[Chapter 75] I also want to use Huanlan to carry out the karma, so how can I get the same as Baoyu? Therefore, whenever I want to write a poem, I will call the three of them together to write it.[Chapter 78] Another thing that looked at Jia Huan was the five-character rule, which read: The red fans don’t know how to be sad, and the general’s intentions have not stopped.

The embroidered curtain of crying and leaving Qingzhou with regret.

He said that he could repay the king's virtue and revenge.

Who wrote the Tomb of Loyalty and Righteousness? It is a unique and romantic life forever.

Everyone said: It's better.But at a few years older, the idea is different.

[Chapter 78] Haha, this is a lot of this big paragraph, let’s pick up so much, what does this information tell us?The clown-like Huan San in the Grand View Garden is always a descendant of the Jia family in these serious occasions, in the hearts of these serious people. Do you believe it?And he can even write poetry, although it looks worse than Bao Er, and he is even less than Chai Dai's.So can I say that my son does not distinguish between legitimate and illegitimate?When Huan San grew up, he had his own place in the Jia family?It should be possible.

As for why Huan San and Aunt Zhao often tell the injustice and when looking for others to be rich, see if there is any problem with the mother and mother themselves.It’s okay if Huansan is a child, but he is a child without hesitation. What are the adults calculus about you?How many adults are there in the Grand View Garden?He was more than the only one who was teased by those maids, and Baoyu was not angry enough?I think the situation between them and their mother was caused by themselves. If they respect themselves, no one would be more suspicious of this, right?Big and narrow-minded, short-sighted, and have no knowledge yet. It’s okay to be reckless. The stupid and recklessness caused their current situation, and in fact, what damage did they suffer?This Huan San seems to have been sick and disaster-free.The most powerful times were just the stupid woman Zhao, a fool, who suffered the consequences.At the same time, it was also because of this that the third girl Tanchun, who was in a very high mood, was extremely annoyed.My son doesn't think that his mother is ugly, and Tanchun doesn't talk to Aunt Zhao. When Baoyu was talking to Daiyu about her, Aunt Zhao came in to see Daiyu. Daiyu knew that she was back from Tanchun and she was on the way. It can be seen that the mother and daughter still have family connections.But my wife always loves me, and my aunt causes trouble again and again. She really regrets that she can't make a big deal.Tanchun handled this mother-daughter relationship a little sad. The old one was too disrespectful, and the young one was too arrogant and unwilling to go into it.

Comparing another aunt, Tanchun scolded Aunt Zhao who had been troubled repeatedly: Look at Aunt Zhou!

Aunt Zhou had nothing to do, and the situation was not much better, but it was much better than Aunt Zhao who was noisy and happy.Or come back, Aunt Zhao’s capital for making trouble is Huan San. The reason for the trouble is that she and Huan San. The way of making trouble is to make trouble, and the consequences of the trouble are to be chaotic and disgusted. She only knows how to move Feng Er and Bao Er. It can be said that she chose the right target, but she chose the wrong way of expression, so it is not surprising that she is in such a situation.

Who is the most pity in Jia Huan’s twisted human nature?It's not Lin Meimei, not Brother Bao, not Jiao Da who was killed by Sele's horse manure, not You Erjie who was made small by Sister Feng, not Jin Chuan who jumped into a well, Qingwen who was wronged by Mrs. Wang as a vixen, not Sun Shaozude Yingchun, who was sold to domestic violence by his father, nor Xiangling who was abducted by Xia Jingui since childhood, these people are very pity, but at least they all have beautiful memories and dreams.They exist as humans.And Jia Huan, from the moment he appeared, was destined to be a reference object, referring to Baoyu's glorious image.He was destined to live under Baoyu's shadow, and the warm sunshine and praise were not destined to be with him. Such a person grew from a child to an adult, and his heart was filled with the consciousness of hatred and revenge.

The Jia family has the ability to take concubines.I am half a master in this family, but look at the Rong Mansion, this half of the master is not as good as a girl and the butler.The child born to the concubine is the master. As half of the mother's master, there is no right to discipline, and the future of the child born to the concubine is very bleak. Girls (refer to the 55th chapter Feng Jie said that, although the child is the same, the daughter is not as good as a man. When I am bride in the future, there is a kind of frivolous man. First, I need to find out whether the girl is the male or the female. I don't know that not to mention the child, even our maid is better than the other lady. In the future, I don't know that the unlucky person will make the most of the most unlucky person, and I don't know that the man who is lucky can make the most unlucky person.)

Maybe he was looked down upon by the man because he was born in a illegitimate family, and he went to his in-laws' house because no one was bullied.The boy is better because he can pass the imperial examination and have the opportunity to leave home. Otherwise, Tanchun would not say that I am a man who can go out. I must have left early and set up a career. At that time, I will have my own reason.

But are boys really better than girls?Let’s take a look at Jia Huan’s situation and you will know.

Tanchun followed the old lady Jia Mu. She dressed the same thing, including Lin Meimei, and the four girls were the same.Jia Huan's living expenses are 2,200 yuan a month, and he also has 8 taels of silver in his study. Jia Huan's money is managed by Aunt Zhao.In the Jia Mansion, if you want to hire people, you must spend money. Just look at Xiuyan’s 2 taels of silver is not enough to spend, and you will know.Although Baoyu has the same pocket money, the old lady also pays for food, clothing and expenses. She celebrates her birthday every year, and some people respect her shoes and socks.There are also 8 big girls doing needlework. Compared with others, his clothes and equipment are much more meticulous.When watching Dream of the Red Chamber, Jia Huan left me with a vulgar impression. It was all the TV dramas that were furious at that time. In fact, considering the appearance of Tanchun, Baoyu, Jia Huan would not be very bad even if he combined.But how could I give this impression?

As the saying goes, people rely on clothes, and Buddha rely on gold clothes. First of all, clothing is clothing. Jia Huan is not one or two levels behind Baoyu.The second is self-confidence.Thinking about Baoyu being said to be spiritual since childhood, and she had Mu Jia at home, and Mrs. Wang was spoiled by her. The people below also praised him. She left the inner house and studied outside. The disciples and students also praised him. Just look at 17 times, which set off Baoyu's talent, and the Qinggus deliberately said that it was a vulgarity to set off Baoyu.Baoyu felt more and more that he had such tricks, just Jia Zheng, and the sisters inside him occasionally hit him, but he was used to being afraid of the former, while he was happy with the latter, which did not affect his confidence.Then Jia Huan was a little bit short. Everyone compared him with Baoyu, the brother inside and outside. There are rules that those who are younger brothers should be afraid of being brothers. Occasionally, he received praise once, but Jia She said it 75th.

Second, education.

Baoyu followed Jia Mu. Every time everyone said that Baoyu didn’t care about money and other mundane things, I always felt that it had never been missing, so I didn’t care.The passages of filial piety to Mother Jia and Mrs. Wang remind me of what Balzac said in "Orgent" was because his parents were satisfied with his wishes, so he planted such a rare filial piety.He is a natural lucky person and can be obtained without any effort.But Jia Huan is different. I haven’t seen anyone teach him how to be a human being in the whole article.Baoyu's enlightenment education was to join Jia Mu before Yuanchun entered the palace, because Mrs. Wang was too old to control her.Yuanchun and Baoyu are over 10 years old, and they are just sensible. They don’t care about having a guy following him, and children are always happy to play with older children.When Baoyu goes to school, naturally someone wants to be nice to him.But what about Jia Huan?Tanchun is 1-2 years younger than Baoyu, and is not a few years older than Jia Huan. Baoyu doesn't want to play with boys (unless he looks very good). It is absolutely impossible for Baoyu to be his brother and take his younger brother.Tanchun is very sensitive. She is very afraid of her origin. Does the existence of Jia Huan always remind her of her illegitimate status? Moreover, the age difference is not big, so she has nothing to teach her younger brother, so it is not necessarily good.Mrs. Wang?She just cared about Baoyu's life. Baoyu's early education was taught by Yuanchun, and the same was true for her own biological children, let alone the concubine. Although you can see that she asked Jia Huan to go to her house, she was copying Buddhist scriptures, and what about Baoyu?If you go there, you will be spoiled (Chapter 25). In that room, Caixia is just about to be with him. Others look down on Jia Huan in their hearts.I guess this kind of despise has been accumulated for a long time, otherwise I would not have been studying in the first month of the 20th day of the year, and I would not have been in my spare time in the boudoir.Jia Huan also came over and was about to meet Baochai, Xiangling and Ying'er playing Go. Jia Huan wanted to be stubborn when he saw him.Baochai was just accustomed to seeing him as Baoyu, but he didn't want him to do so. Today, he heard that he was going to stubbornly and asked him to come up and sit down.Yilei made ten money, and for the first time he won, he was very happy.Later, after losing several sets in succession, he became a little anxious.I should be throwing the dice by myself. If I throw seven points, I will win. If I throw six points, I will be throwing three points.Because I picked up the dice, I threw it hard, one set five, and the other made a random turn.Ying'er clapped her hands and shouted, "Jia Huan" and then stared at her, screaming in a mixed manner.The dice is turned out to be turned out.Jia Huan was anxious, and reached out to grab the dice, then took the money and said it was six o'clock.Ying'er said: It's obviously a person!

Seeing that Jia Huan was anxious, Baochai looked at Ying'er and said: The older he is, the more unruly he is. Are you still believing in you?Don't let go of the money!

Ying'er was full of grievance. Seeing Baochai say that she didn't dare to speak, she had to put down the money and muttered: "A master, you still have to rely on our money, and even I don't care about it."My second master and I were in trouble. He lost those things, so he was not in a hurry.The remaining money was just a few little girls robbed it and he just smiled.

Before Baochai could finish speaking, she hurriedly stopped drinking.Jia Huan said: What can I compare to Baoyu?If you are afraid of him, you will be kind to him and bully me, but I am not raised by my wife.

There are two sentences in this paragraph that are worthy of intrigue. One is that Baochai is just like Baoyu, but she doesn't want him.

And [Jia Huandao: What should I compare to Baoyu?If you are afraid of him, you will be kind to him and bully me, but I am not raised by my wife.].Sister Bao has always treated everyone equally and treated me equally, but what about other sisters?When Jia Huan said this, it was obvious that he felt very wronged and this hatred was finally passed on to Baoyu.I believe Jia Huan hated his background as much as Tanchun.

People who grow up in this environment show that they are aggressive and sensitive. Then Jia Huan goes further than Tanchun. He is a boy, so Aunt Zhao has to put the hope of being outstanding on Jia Huan. Over the years, Jia Huan's personality has become dark, thinking that the whole world is snobbish, and the indifference and contempt he receives must be doubled.Jia Huan's psychology, who grew up in this environment, was distorted.There is no family affection, no feelings to speak of.So at first he would report and treat Caiyun/Caixia who is good to him mercilessly.For him, his own survival is the most important thing.

Can a distorted person still be a human?But there must be something hateful about people. On the other hand, there must be something hateful about people, which is a cause and effect for each other.

Jia Huan's riddle 2. Jia Huan's riddle 2 (excerpt from the new evidence of Baoyu's prototype) - 22 Chapters: Jia Zheng's sad prophecy. In the first riddle was made by Jia Huan, the second riddle was made by Jia Mu, and the third riddle was made by Jia Zheng.Why is there this order?Because the answer to the first riddle is to explain Baoyu's four sons and mother-in-law, which is the core riddle of a Red Mansion, and of course it must be the first; the answer to the second riddle is Cao Xuan's adoptive mother Sun, and Baoyu's biological mother Dong Efei; the answer to the third riddle is Baoyu's adoptive father Cao Xi and his biological father Shunzhi.The other sisters and Baoyu, Baochai and Daiyu riddles, as well as all the riddles in the book, revolve around Baoyu's own life experience from different angles.Therefore, as long as the answer to the first three riddles is revealed, it is equivalent to mastering the basic scope of historical figures involved in the book "Dream of Red Mansions", which lays the most solid foundation for uncovering the riddles of the other sisters, Baoyu, Baochai, Daiyu, and the riddles of the whole book, as well as the riddles of all the contents of the works.

Therefore, as long as the Chinese Studies Forum solves the riddle of Jia Huan, which is at the core of the book, it is equivalent to clicking the fatal point of a Red Mansion, which is half of the achievements. It is precisely because this riddle is so important that the author deliberately emphasized through the eunuch's mouth that what the third master said does not make sense. The work has Zhitong Temple, and Zhipu has it. Who is wise can understand, sighed.

The couplet of Taixu Illusion Realm was later changed to the past and future, and no one could say that Zhixian could break it. It can be seen that the author and critics emphasized the riddle nature of this book very much. Especially the more difficult it is, the more strange it is, the more wrong it is, the more wonderful it is. This criticism is a strong emphasis on the characteristics of the riddles of this book. For example, the work says that Yuanchun is born on the first day of the Lunar New Year, and Baoyu is born and possessed by jade. It is all because it has special meanings, and it is not understandable according to common sense. The so-called mistake is the more wonderful it is. It refers to the different solutions in riddles. For example, Yuanchun's birthday is January 1, which actually implies Baoyu's birthday on February 1, 1660 in a specific sense (Baoyu's real birthday is actually Xinmao on February 6, but in order to more accurately imply Baoyu's relationship with others, the author uses February 1 to replace this February 6. Detailed in the following text. The original meaning of Baoyu's fallen jade refers to Baoyu's birthday on February 1, and the extended meaning refers to Cao Xuan's birthday in 1662. The reason is long, so there is no need to repeat it. The eunuch pointed out that Jia Huan's riddle is not understandable. In fact, the author wants to use this to imply the extreme importance of this riddle, and it should be viewed in combination with the comments that the more it is, the more strange it is. The empress did not guess He wrote the importance of guessing this riddle. The author thought that this riddle would not be too important, so he said this. Of course, the author did not want people to pay too much attention to this riddle, which led to the discovery of the answer to the entire "Dream of Red Mansions", that is, he hoped that people would not pursue the real riddle in depth. No guessing Jia Huan Lantern Riddle: The eldest brother has only eight horns, and the second brother has only two horns. The eldest brother loves to sit on the bed, and the second brother loves to squat on the house.

During the Lantern Festival, only Jia Huan and Yingchun did not guess the riddle made by Yuanchun, and at the same time, Yuanchun did not guess the riddle made by Jia Huan.This is because, the last day of Baoyu as the prince, Jiayin Day, the day before the beginning of spring, is the meaning of the naming of Yingchun (there was an etiquette in ancient times that Yingchun was the day before the beginning of spring, and it was called Yingchun). This is difficult for readers to guess correctly.Jia Huan's riddles are combined with the meaning of Yingchun's name to further explain the identity of the person who was made the prince.

At the level of hidden objects, the answer is pillow and beast head.The difference is that: First, the pillow and the beast head should not be called the eldest brother and the second brother respectively. Second, if we look at the number of brothers, since the eldest brother has horns, that is, there are eight brothers and sisters in total, then according to common sense, the second brother should naturally have eight brothers, otherwise it would be inconsistent as mentioned on the riddle.But in the author's real answer, there is nothing wrong with this riddle.The first thing about this mystery is to explain the eldest brother and second brother here as a brother relationship.Then it is possible to find that the elder brother here refers to the four sons of Baoyu. In the official history records, including his own four sons, there are eight brothers, that is, Shunzhi has only eight sons, so the elder brother has only eight horns (but in fact, this is not true, because the historical facts are not the case). The reason why pillows are used as the answer to this riddle is that on the surface, it is the riddle because the ancient pillows were hexahedral, with a total of eight horns. The historical facts are: the four sons are dead, and after death, they have to pillow in the coffin, which is exactly the same as when people fall asleep.Of course, the pillow was only sitting on the bed.The second brother here first refers to Baoyu, that is, the fourth son's brother, who is not recorded in official history.

This is arranged from the perspective of the same biological mother. The two brothers have one mother in total, so Baoyu is naturally the second brother has only two horns. Secondly, as the meaning derived from the above-mentioned original meaning, this is what Baoyu has become Cao Xuan.Cao Yin is the eldest brother in the Cao family, Cao Xuan is the second brother, and two brothers, so Cao Xuan, the second brother, is naturally the second brother, only two horns (according to historical records, this is not true, because in history books, Cao Xuan is not the same mother brother of the fourth son of Shunzhi. At the same time, if there is no younger brother under Cao Xuan, you cannot be called the second brother. But in the above sense, the second brother has only two horns, but it is one and all, that is, when Cao Xuan is understood as the seventh son of Shunzhi, he has a younger brother under him. This is why Jia Huan riddles appear to be blocked, but in fact it is the most smooth reason). However, this derived meaning does not have the function of concealing its original meaning, because the answer to the second brother here is Chiwen, which is one of the nine sons born by a dragon (see later), and Cao Xuan is not the dragon, that is, the emperor's son.But this derivative meaning can serve as an implicit meaning of Cao Xuan.This is how I considered the problem back then, that is, I understood Cao Xuan's predecessor as the eldest brother of Shunzhi's four sons, that is, the eldest brother. Because he was one year older than Cao Yin, he should be Cao Yin's eldest brother. But since he was actually one of the eight sons of Shunzhi, the eldest brother had only eight horns. But after Shunzhi's fourth sons became Cao Xuan, he became Cao Yin's second brother, that is, the second brother had only two horns.

This understanding back then was generally quite reasonable (many of the author's ideas led to the fourth sons of Shunzhi, such as the Crimson Pearl Fairy Grass, etc.), but there was an obvious loophole: it was impossible to implement this second brother, who should be one of the nine sons born to the emperor.Maybe I considered that as a riddle, the author could not be able to be perfect and seamless everywhere, so he did not make further explorations.When we associate this riddle in "Dream of Red Mansions" with the Cao family, we will naturally find that in the historical materials we currently have, the only two generations of Cao Xi, Cao Erzheng, Cao Yin and Cao Xuan. Cao Xi's generation and Shunzhi are the same generation. None of the two can be the son of Taizong who ran to the Cao family. With Daiyu's birthday on February 12 and Cao Xuan's Huachao birthday, we will naturally associate one of Shunzhi's sons with Cao Xuan.

Baoyu's fake birthday was on February 1, 1660, and the Na Yin of Bingxu was the soil on the house.Volume 1 of "Three Fate Tonghui": The earth on the house in Bingxu and Dinghai.

The so-called five elements of Na Yin can also be simply understood as another ancient saying about the attributes of the five elements of the stems and branches.Another theory is the five elements, such as Jia and Yi are wood, Bing and Ding are fire, Yin and Mao are wood, Wu and Si are fire, etc.The five elements of Na Yin were established in accordance with the sixty laws of ancient music, and were matched with the sixty Jiazi. The principle was very complicated, but this had nothing to do with our research.For the author, the five elements of Na Yin are just a method he used to steganize specific days.! The soil on the house is of course the house, so the second brother likes to squat on the room. The reason why he used the beast head squatting on the ridge to implicate this day and Baoyu's identity as a prince is because the beast head in the ridge is Chiwen, which is commonly said to be one of the nine sons born by a dragon. It can be used to implicate Cao Xuan in fact, the brothers of Cao Xuan have nine people, and he is the characteristic of one of the nine sons.In ancient times, there was a custom of comparing the emperor to a dragon, so there was no need to forcefully stagnate the Shunzhi to a dragon.Among the emperors of the Qing Dynasty, Taizu belonged to the sheep, Taizong belonged to the dragon, Shunzhi belonged to the tiger, Kangxi belonged to the horse, Yongzheng also belonged to the horse, and Qianlong belonged to the rabbit.Although Taizong meets the conditions for dragons in terms of subordinate status, he has 11 sons, so the second brother in this riddle cannot be one of Taizong's 11 sons.Among the Qing emperors from Taizu to Qianlong, in official historical records, no emperor had nine sons: 16 Taizu, 11 Taizong, 8 Shunzhi, 35 Kangxi, 10 Yongzheng, and 17 Qianlong.This record should obviously be correct. If there is an error, the error cannot be too large.Therefore, the emperor with the smallest error and closest to nine sons is the most likely emperor with nine sons, that is, the dragon.Therefore, the second brother in Jia Huan's riddle, as the emperor's son, is most likely the son who is not recorded in history among the nine sons of Shunzhi.

Moreover, Li Dongyang's "Huailutang Collection" says: A dragon gives birth to nine sons but not a dragon... Chiwen is very fond of swallowing all his life, and the head of a horned beast in the hall is his own image.

He used Cao Xuan as a metaphor, and cleverly implied that he was originally a dragon son and now he lost his status as a prince, and he would not be a dragon.This means that in the connection with the Shunzhi sects, Jia Huan's lantern riddles extremely cleverly describe the identity of Cao Xuan as the fourth son of Shunzhi and his mother.The most important riddle that matches this riddle is Crab Song.As the seven sons and nine brothers of Shunzhi, Cao Xuan combined these two identities into one, which is ten brothers, and crabs are animals with two horns in front and eight-legged behind, which can be a symbol and reference symbol of Cao Xuan's identity.When everyone chanted crabs, what highlighted the greed of the crabs. The so-called Chang'an salivation and the Double Ninth Festival is in line with Chiwen's love for swallowing and Zhongshan's greed and return to the formation (details later).Why is Baochai’s works respected as the best when chanting crabs?Because Baoyu's works mainly refer to Baoyu's seven sons' identity, Daiyu's works mainly refer to Baoyu's identity Cao Xuan, and Baochai's works mainly refer to Baoyu's identity as the prince. Among the three, Baoyu's identity as the prince is naturally the most noble.

Understanding these is extremely important. For example, in Chapter 87, the "Lotus Leaves Crab Strong" and "Yellow Oriole Fighting Rabbit Strong" in the Go Record are not surprising. What does this mean?!The lotus leaf crab-covered style here refers to the connection with Shunzhi's fox seven son Longxi to imply Cao Xuan's true seven son.As mentioned above, the two horns, eight horns, and ten horns or ten horns are symbols of the identity of Cao Xuan's seven sons of Shunzhi.Longxi's birthday is April 22, 1660. Cao Xuan's birthday is Huachao Sun in 1662. There are three statements about Huachao Sun in history. February 2, February 12, and February 15 (see "The Collection of Ancient and Modern Books of Ancient and Modern Books" about Cao Xuan's birth year, see "The Office of the General Administration of Internal Affairs to donate to Cao Shun and others to consult the Ministry of Revenue" about Cao Xuan's birthday, see "The Session of the Poetry of Lianting" Volume 3 "Salary Cast a Wine Gun to Send a Second Brother's Birthday" We might as well take February 2, by linking Longxi's birthday with Cao Xuan's birthday, you can use the method of connecting the Twelve Beauties to suggest Cao Xuan's identity as the seven sons of Shunzhi. These two days are connected together and the month and day are June 24! June 24 is the birthday of lotus flowers, that is, hibiscus flowers, that is, lotus flowers. This is the true connotation of the flower name drawn by Daiyu in the text of the Eulogy Qingwen as the hibiscus flower. A large number of ideas in the work are the products of this riddle method, such as the verdict of XianglingThe root and lotus stem are fragrant, etc. Because this riddle method is to imply the identity of Cao Xuan's seven sons of Shunzhi based on specific days, that is, the number of brothers in Cao Xuan's previous life and this life is displayed through lotus, which is like the crab-wrapped form of lotus leaves. So there is a plot where his sister Yu Chuan tastes lotus leaf soup after Jin Chuan's death: At this time, Jin Chuan refers to Baoyu, who is designated as the future prince and is eventually made the prince, and Yu Chuan refers to Longxi, who replaced Baoyu's seven sons. It is precisely because Longxi's birthday and Cao Xuan's Huachao birthday together to deduct lotus birthday, so Yu Chuan wants to taste lotus leaf soup personallyTherefore, the true connotation of this detail is: the seventh prince of Shunzhi lost his identity as a prince and a prince and wandered into the Cao family and became Cao Xuan. Because Cao Xuan's Hua Chao birthday refers to February 2, which is much smaller than the other two Hua Chao days, February 12 and February 15, and at the same time, the stems and branches on February 2, 1662 were Bingwu, which is the same as the stems and branches on Longxi's birthday, so it is said that the soup of the little lotus leaves and small lotus ducks made that time was better. This day implies that Cao Xuan and Longxi's connection was both small and good. Also, because Hua Chao days were three days, and Longxi's birthday was four days, so it was said: In the kitchen, four soup molds were handed over.

etc.

As for the Yellow Oriole's Break Rabbit, it is both simple and complicated. It is said that it is simple because when the author uses February 1 to refer to the birthday of February 6, it is from the first nine lines of Sui Gua to the upper six lines, which is the head and tail of Sui Gua. The hidden words of Sui Gua are the Yellow Oriole bird (details the following text). The stem and branch of the 6th day are Xinmao, and Mao is the rabbit, so the two days are connected and replaced by each other, which is the Yellow Oriole's Break Rabbit style.It is said to be complicated because only after connecting a large number of details in the work and truly understanding the connotation of the "Golden Marriage" and "Tiushi Former Alliance" from the level of mathematical logic can the answer to this riddle surface accordingly.I won't go into details here.

Why do you say that the 'Thirty-six Game Killing Strike' is difficult to remember for a while?When Baoyu was removed from the team of Shunzhi's sons due to his own life, he recorded that Longxi was the seventh son of Shunzhi in his historical materials, and was born after April 22, 1660. It was like Longxi, the eight son of Shunzhi, was born. Baoyu, the seven son of Shunzhi, evaporated from the world, that is, the eight sons were born, and the seven sons died. He ran to the Cao family and became Cao Xuan. Cao Xuan's birthday can be referred to on February 2, February 12 and February 15 respectively.

Then when the author wants to implicit these historical truths that cannot be explained directly, the best way is to use the false eight sons of Shunzhi, the day when Yonggan was born, to convey the meaning of the birth of the eight sons, and to use the false seven sons of Longxi, the day when the false seven sons of the death of the seven sons, to convey the meaning of the death of the seven sons, and to associate these two days with Cao Xuan's birthday, it can imply that the inner connection between the historical truth of Cao Xuan and the eight sons of the seven sons of the seven sons of Shunzhi is his identity as the true seven sons of Shunzhi.The stems and branches of the eight sons on Shunzhi were born on December 23, 1660 were Jiachen Day, and the stems and branches of the seven sons on Shunzhi were born on July 15, 1679 were Dingwei Day.February 12 after Baoyu was born is the day of Jiachen (to implement the idea that Baoyu became Cao Xuan from the perspective of birth of the eight sons) and February 15 is the day of Dingwei (to implement the idea that Baoyu became Cao Xuan from the perspective of death of the seven sons) is 1695.Baoyu is Cao Xuan's 36 years old this year. If spring and autumn come, cold and summer come and go, it is compared to one game of chess (so-called life for a lifetime, plants and trees fall in autumn) this year is the 36th game.

If you understand this, you will understand that Cao Xuan is the seventh son of Shunzhi. He lost his brothers and sisters in the royal family, just like killing his brothers and sisters, which became a killing 36 games (the corner here is the same as the corner metaphor in Jia Huan's riddle refers to brothers and sisters). In other words, if such a day appears in the 20th year of Baoyu's birth, it will be a killing 20th game. If it appears in 45 years, it will be a killing 45th game, etc.In fact, whether it is the crab-wrapped posture in the lotus leaf or the killing angle in 36 games, they are actually just riddles of the characters' life experiences under the so-called Go record. As for whether there is such a chess score, it doesn't matter.I don’t understand Go, but I think there should be no such moves, because if there is really a move in the chess score, it seems to be called “Style”, how can it be called “Style”?This is because the word "无" is used to match the last eight dragon walking horse that is particularly praised for Xichun with the statement that "无无无无无无无无无无无无无无无无无无无无无无无无无无无无无无无无无无无无无无无无无无无无无无无无无无无无无无无无无无无无无无无无无无无无无无无无无无�As for what is the Eight Dragon Walking Horse, it is not as simple as the two styles above. Its wisdom and difficulty are much higher, so the author wrote that Xichun saw the "Eight Dragon Walking Horse" alone and found it very interesting.

Why is this riddle very interesting?I have to say it elsewhere. I can only point out here that this eight-dragon walking horse style is much more complicated than the three styles such as the yellow oriole fighting rabbit style.

If the fourth son is the eldest son of Shunzhi, then Baoyu, the real seventh son of Shunzhi, should be the fourth son of Shunzhi.So Sier, who was on the same birthday as Baoyu, appeared in the work.The meaning of this character's relationship with Baoyu is: the fourth son is the true of Shunzhi. Sier's brother and his mother is a fake. Sier. I noticed the role of Sier in the work in suggesting Baoyu's identity as the fourth son of Shunzhi. I didn't expect that this was designed with the cooperation of Jia Huan's riddles to suggest that Baoyu's true prototype is the fourth son and mother and brother rather than the fourth son (of course, the character of Sier has the function of guiding Baoyu's prototype to the fourth son of Shunzhi, thus laying a good foundation for further suggesting Baoyu's identity as the fourth son of Shunzhi. When the Sier was called Huixiang, Baoyu said that the next one was called Sier, and there was no need for "Huixiang" and "Lanqi". This is in line with the statement that the birth of Lanhui in "The Legend of the Lotus Daughter" is to describe Baoyu's birth. Baoyu said first that seriousness should be called "unlucky", what Huixiang is!

This statement first refers to the birth of the seven sons of Shunzhi, the concubine Dong E and the Cao family. Because he eventually brought disaster to both families.The second refers to Baoyu's false birthday stem and branch as Bingxu day, because the last solar term in 1660 is Xiaohan as Bingxu day, which is of course the last solar term among the twelve solar terms.There are twelve solar terms in a year and twelve central energy. In this sense, Xiaohan is the last solar term, that is, bad luck.At the same time, this February 1st is not Baoyu's real birthday, but his fake birthday is Fake Hui - Chinese Studies Forum, so there is a girl named Jiahui in the work, and Jiahui is homophonic with Fake Hui, which means that Baoyu is actually Shunzhi's fake Sier.The main reason why the author conceived this way was to convey the following historical connotation: In order to realize the long-cherished wish that could not be realized in the fourth son (that was attempted to make him the crown prince) he stipulated that Baoyu was the future crown prince after he was born.

This is the cause and consequence of Baoyu's confrontation with his son when he finally entered the illusion of Taixu. You must know that the true answer to the words of being close to each other: the reason for the attempt to be made the fourth son the prince was the result. After Baoyu was born, Shunzhi stipulated that he was the result of the future prince, but the fourth son was dead, so these two brothers of the same mother met before they met. Only by understanding this can one understand why the most mysterious scattered flower Bodhisattva in the Red Chamber came to the Yangtze River Delta after being born.Because Baoyu was born according to the ranking of Jia Huan's riddles, the eldest brother and the fourth son were dead, so there should be only the fifth brother Chang Ning and the sixth brother Qishu on Baoyu, so he himself is (after the eldest brother died). The four sons have only three horns.If the triangle on the head does not include Baoyu himself, Cao Yin can be included.In this sense, it was conceived from the perspective of Baoyu becoming Cao Xuan.Therefore, calling this object a fairy This detail is obviously an echo of Jia Huan's riddle method.

This scattered flower Bodhisattva is crucial to understanding Cao Xuan’s life experience.For example, his eyes are horizontal and three feet long, which is the secret saying that Shunzhi stipulated that he would be the future prince after he was born, and it is also an important clue to solve the mystery of repaying debts with tears (see the article for details). The meaning of his abandonment after the iceberg and the abandonment of the repairing sky stone is exactly the same.He was taken back to the cave by the old monkey who was enlightened. It was a secret saying that Cao Xuan was adopted by Sun's family to the Cao family, because Sun was born in the year of Renshen in 1632.Even if the Cao family she adopted Cao Xuan in 1665 (so the work implies that Daiyu entered the Jia Mansion at the age of 6), she was already 34 years old this year. If she had a child this year, it would be a bit too old for the ancients who married a woman so early, so it could be an old monk. So in Rongxi Hall there is a golden elf and a glass hai on the other side.Jin Qiyi is used to refer to Sun family. Shen is composed of gold, and Renshen’s Na Yin is composed of sword-head metal. Qi is a kind of long-tail monkey, and the long-tail means the queen (see Xiangyun Lantern Riddle). Therefore, the author uses Jin Qiyi to refer to Sun family born in Renshen year. Cao Xuan is the son of Sun.

Glass hai refers to Cao Xuan. Glass can block objects in the glass, making it easy for people to see their shapes clearly. This is just like Cao Xuan's identity as the son of Sun's son blocking his identity as the seventh son of Shunzhi.This is why the author named Fang Guan (details later) who referred to Longxi as the Venus Glass Gem: Longxi's identity of the seven sons of Shunzhi, blocked and concealed Baoyu's identity of the seven sons of Shunzhi.If Rongfu refers to Baoyu's seven sons, Ningfu refers to Longxi's seven sons. Therefore, the one connected to Rong in the name of Rongxi Hall is Xi, which is good to refer to the word Xi in the name of Longxi.The Ningfu family's single lineage refers to the order of continuation of the throne, and the other refers to Longxi having only one son.And Cao Xuan happened to have four sons.So judging from the number of descendants, Baoyu, Cao Xuan, is also Sier, and four sons.Therefore, Xichun's identity as the Sier's secret words when Baoyu's brother and his brother were the eldest brother.Baoyu's prince and prince are Sanchun. Baoyu's Cao Xuan's identity is Xichun.When Baoyu loses the status of prince and prince, he becomes Cao Xuan. After the three springs go, all the flowers will be gone. Naturally, he will be wise.

Therefore, Xichun is specially used to refer to Cao Xuan.Cao Xuan is well-known to everyone and has left certain records in relevant historical materials. Unlike his predecessor, the seventh prince and the crown prince he lost, he has no record in historical materials, so in order to suggest this difference, Xichun's maid was named "Into Painting" that is recorded in history. In particular, Cao Xuan also served as the Southern Tour to monitor paintings, so it is more directly implied that Xichun, who is a identity like Cao Xuan, is good at painting.The details of her painting the Grand View Garden in the work are actually a hint to Cao Xuan’s identity as the author of "Dream of Red Mansions".Therefore, Xichun came from Ningfu, which was just a cryptic statement about Cao Xuan's predecessor as the seventh son of the Emperor Shunzhi (as the Longxi generation was the Ningfu) and the identity of the crown prince (the single line of the throne is consistent with the status of the descendants of the Ningfu).etc.

When Baoyu entered the Taixu Realm in Keqing's room, Keqing told the little girls to live in the eaves to watch the cats and dogs fight under the eaves of the corridor. Jiaxu version has a side note here. The cat here refers to the last day of Baoyu as the prince. Yin is a tiger cat, and his loss of the prince's identity can be used as a metaphor for the raccoon cat in history to exchange for the prince.The Gou'er here refers to the January 2nd when he was made the prince. The ancients called January 2nd of the lunar calendar as Dog Day (this is part of the meaning of the name of Dog'er in the work). Therefore, this detail of Maoer and Dog'er accurately describes the first and last days of Baoyu's three days as the prince.Judging from the life events, the Maoer here refers to the son of the father of Shunzhi, a tiger, and the dog here refers to the son of E Shuo's eldest son who was attacked.Because based on this, I infer that E Shuo's eldest son should have been born in 1634 in the year of Jiaxu, which is part of the connotation of Ban'er and Qing'er's father being Wang Gou'er in the work.

Baoyu's fake birthday is before 6:10 on February 1st of Bingxu, in the hexagram, the first ninth line of Sui hexagram is in the hexagram, before 7:55 on the true birthday is the upper six line of Sui hexagram. The value of Sui hexagram is Cang Geng, and Cang Geng is the yellow oriole, so Baochai's maid is the golden oriole.In the 20th round, Baochai, Xiangling and Ying'er played Go, and Jia Huan came to participate.He won by throwing seven points, which refers to the seventh son of the emperor who was born in Shunzhi.If you throw six points, Ying'er will win by throwing three points. This refers to Baoyu's six brothers at birth, and finally when his ninth brother was born, he included his brothers in total.But he threw five points, Ying'er threw one point, and he lost.

The five points here refer to the seventh son of Shunzhi, Longxi, who was born, including himself, and the living brothers were five (the eldest son and fourth sons died before). The points here refer to the other brother below him, the eighth son of the emperor, Yonggan.This means that if Jia Huan wins, it is in terms of the truth of history; if Jia Huan loses, it is in terms of the records in historical books: there is no such person as Baoyu in history.Why did Ying'er clap her hands and scream?Because after 6:10 on Baoyu's birthday is the sixth and two lines of Sui hexagram, this line and the sixth and three lines and nineth lines of Sui hexagram can be combined into the Gen hexagram in the Eight Trigrams, and Gen can be used as the hand.Why did Jia Huan stare at him and scream? Because if Cao Yin, who was born on September 7, 1658, is counted together, there were five brothers who lived at Baoyu when he was born, and he was six sons, but he was actually the seventh son of the emperor of Shunzhi. If Cao Yin was counted, he would become eight sons.

Why did Jia Huan say it was six o'clock when he cheated?Because as mentioned above, Cao Yin Baoyu ranked sixth when he was born, this six point is a supplementary tip to the connotation of the mixed call of 678: From the perspective of life and death, from the perspective of the Royal Family and the Cao Family, the algorithms will be different, and the results will be different - k/J+92 written by Jia Zheng and Zhan Guang to play a big chess. Jia Zheng asked Zhan Guang to have two sons, but in the end he still won seven sons.This means that Baoyu, who was originally the seventh son of Shunzhi, became Cao Xuan.Calculate his birthday on February 1 and January 2, add the months to March, and add the days to 3 days. This is the connotation of Tanchun’s birthday on March 3.Calculate Cao Xuan’s three birthdays and the last day of Jiayin, which represents Baoyu’s identity as a prince, the month is 1+2+2+22 July, and the day is 4+2+12+15233, which is July 33. If July is the 30th day of the big month, it will become August 3.

On the 3rd of every month, the moon began to shine, so Baoyu lost his status as a prince and became Cao Xuan, which also showed that he became Cao Xuan, and the Cao family benefited from the royal family.Zhan Guang was referring to Cao Xuan at this time. In the Cao family, he was Cao Xi's second son, so Jia Zheng gave up Zhan Guang's two sons.Zhan Guang lost seven sons, which means that Cao Xuan was originally the seventh son of the emperor in Shunzhi. If he became Cao Xuan, he lost his identity as the seventh son of the emperor.At the same time, the second son of Zhan Guang also hinted that Baoyu and his brother were talking about being the second brother. Jia Zheng referred to Cao Xi at this time. He won seven sons, which means that Cao Xuan, who was the seven sons of Shunzhi, eventually became Cao Xi's son.In line with this idea, 111 times describe Miaoyu and Xichun playing chess. Miaoyu gave up Xichun's four sons. This refers to when Baoyu and his mother and brother, the fourth son of Shunzhi, were the eldest brother, Baoyu, who was the seventh son of Shunzhi, was the fourth son (son)

At the same time, the two of them are Baoyu, the second brother, Cao Xuan, and Cao Xi's second son (son)

Because when the fourth son is given, the second son should be given when making chess, the details of letting the fourth son themselves contain the meaning of Xichun, that is, Cao Xuan, who is both the fourth son and the second son.

Chapter 52: I saw Baoyu’s breast brother Li Gui, Wang Rong, Zhang Ruojin, Zhao Yihua, Qian Qi and Zhou Rui, with four servants, Mingyan, Banhe, hoe medicine, and sweeping Hong.

Among them, six of them plus Baoyu is a total of seven, which implies that Baoyu's brothers are all alive after they were born, and there are four servants. Baoyu is a total of five, which implies that Baoyu's brothers are living after they are separated from the Cao family.Baoyu had already become Cao Xuan when he was 9 years old. Shunzhi's eldest son died before Shunzhi's second son was born, and the fourth, sixth and eighth sons also died one after another.At this time, Cao Xuan's only living brothers were Fuquan, the third brother Kangxi, the fifth brother Changning and the eighth brother Longxi.

So when everyone flew kites 70 times, Baochai's kites were seven geese in a row. This refers to the seven brothers who lived when Baoyu was made the crown prince.The ancients often used the geese formation to describe the relationship between brothers, such as the "Book of Rites" of the brother's teeth and geese walking.

On Baoyu's birthday, there was a broken foot geese in the wine face. The person called the heart-wrenching words. The broken foot geese is the sub-name of the domino, and its shape is as follows 5. The four three points represent four geese, and the ones and two points represent the other cleavage geese. From the point of view of Cao Xuan losing his status as a prince, he lost his brothers and brothers and broke his foot, just like the broken foot geese among these five geese.Since the ancients used the geese formation to describe the relationship between brothers, separation from brothers is like a geese breaking foot. "Stories about Young Learning Qionglin" The separation of brothers and feet is like a geese breaking wings.

This is the real reason why the author chose this domino to suggest Baoyu's identity.The words called "The Nine Hearts of the Heart" are cleverly implying that Cao Xuan, as the son of Shunzhi, actually had nine brothers.One of the words "彩" plays the finishing touch: here, the grammar should be used to read the "彩" in reverse, so as to read the results of "彩" in reverse.So in the 80th chapter, there is a different text of the cowardly and the intestines that welcoming the spring, turning the intestines into the order of the intestines.This is what Baoyu (this time refers to Baoyu's identity as the seven sons of Shunzhi) is said for him by Daiyu (this time refers to Cao Xuan, because Daiyu's birthday is the same as Cao Xuan's birthday) and is clearly implying that Baoyu, who was originally nine brothers of the seven sons of Shunzhi, fell into the Cao family and became Cao Xuan and became a broken foot geese. When Baoyu was born, as far as his alive brothers were concerned, he became Shunzhi's five sons.So there is a character in the work called Liu Wuer.The work says through Mrs. Wang that she died of short life, and the later text clearly states that she is not dead, which some people understand as a result of the sequel to the author's typo.In fact, if the last 40 chapters are really a sequel, this kind of conflict with the previous article will never appear.This inconsistent detail was designed by the author to imply that Baoyu, who was regarded as a dead person, was not actually dead.

(q Only by understanding these can you understand why Xiangyun gave Baochai and four ladies, Xiren and four maids, a total of eight Jiangwen rings. The ring is a metaphor for fingers and feet. The hand and feet are buckled brothers. Therefore, in addition to himself, these eight Jiangwen rings have eight brothers (he used the fingers of the ring to point them). This time, Xiangyun talked about the principle of yin and yang. Finally, Cui Lu said the finishing touch: People are the rulers of the master as yang, and slaves are the yin. I don’t even understand this great principle?

Based on this, the lady is the master and the yang, and the maid is the slave and the yin.The ancients also had the concept of birth, yang, death, yin.Then the ladies and maids here are just the cryptic words of four living and four dead among these eight brothers.From this we can see that in "The Eucharist of Furong Daughter", the meaning of "Jinghuan Yu Leng" is: Cao Xuan, who has lost his true brothers and sisters, can he now count on to restore his status as a prince and prince?At this time, Cao Xuan was naturally no longer the master but the slave of the royal family, so the work also explained that Xiren, who was on the same birthday as Cao Xuan, had already obtained Baochai's ring before Xiangyun sent four rings to the four maids.The meaning of this detail is: Baoyu (replaced by Baochai) became Cao Xuan (replaced by Xiren) who could only act as a slave, except for Jia Huan riddle, the most direct detail that implies Baoyu's identity as the seventh son of Shunzhi is that the emperor gave the King of Beijing, and he gave Baoyu the details of the details.King Beijing refers to the fake seven sons Longxi of Shunzhi.In ancient times, there were eight gods who sacrificed their wax offerings, and seven of them were mediocre.Therefore, according to the shooting and riddle technique, Long Xi was the seventh son of the emperor, just like Shui Yong.Shuiyong is homophonic with water so the King of Beijing is called water so.The stem and branch of Bingwu on his birthday is Bingwu, and the stem and branch of Dingwei on his death is Dingwei. The five Na Yin of Bingwu and Dingwei are the five elements of Tianhe Water, so it is also called King Beijing as the King of Water.The result of the recombination of Baoyu's birthday Bingxu and Longxi's birthday Bingwu is Bingxu and Bingwu. Longxi's birthday is used to refer to Baoyu's birthday (because they are all the seven sons of Shunzhi) on the same day. As mentioned above, Longxi's birthday and Cao Xuan's February 2 birthday are the lotus' birthdays. Therefore, during the Lantern Festival, Prince Shui sent a couplet (the eight sons of the birth date can be combined into one) and a wallet (the birthday of the lotus) Baoyu was regarded as a dead person, so the two could only meet after death. When Longxi died in Wushen, Wushen's Na Yin five elements were the big post earth, so Baoyu could only visit King Beijing.On his birthday, King Beijing gave him a jade that was exactly the same as Tongling Baoyu, which was implying that Baoyu was the real seven sons of Shunzhi, which was the real treasure jade. Longxi was the fake seven sons of Shunzhi, which was the fake treasure jade. King Beijing wore Jiangya, and the five claws of the sea water sat on the dragon white python robe. Because before Longxi's death, his brother and Baoyu were five people (five claws), the second brother Fuquan, who was born in the year of Guisi, was born in the year of Snake (python robe). The rosary incense beads has two characteristics. One is that his name is the rosary, which is compared to the brotherhood relationship, and the other is that this thing is the rosary, which is a total of 18 pieces, commonly known as 18 sons.Taizu was the eldest son of Xianzu, Taizong was the eighth son of Taizu, and Shunzhi was the nineth son of Taizong, so Shunzhi was the eighteen sons of Taizong from the perspective of the emperor's continued incense.He had nine sons in total, namely nine sons. Therefore, Shunzhi's nine sons and Shunzhi's own rankings combined, Shunzhi became eighteen sons.Therefore, the only emperor who can give rosary beads is Shunzhi.King Beijing and Baoyu, who received the rosary, must be the two closest brothers in Shunzhi in the ranking.Only by understanding these can you understand why the following comments appeared in Jiaxu version when Zhen Baoyu was beaten: Because of the sorrow of the beard and the power of Tang Di, the author wrote this biography of the boudoir court curtain.

This only criticism that most clearly demonstrates the main theme of the work (the meaning of the two words "real reason" is the clearest) finally obtained the most appropriate and accurate understanding and explanation in my interpretation.

(There is a very strange plot in the "Dream of Red Mansions" of the Forum on the Waves. Jia Yun first called Baoyu a father, and later changed him to his uncle. Jia Baoyu at this time refers to Longxi, a fake seven son of Shunzhi. Jia Yun at this time refers to Baoyu who was made the crown prince and became Cao Xuan before he died. "Shuowen" King Huainan said that Yuncao can be resurrected.

Baoyu became Cao Xuan like he was reincarnated and was born again, that is, he was like a younger generation.That is, if Cao Xuan's predecessor was his father, Cao Xuan, it would be like a son.In line with this idea, the work also describes Sun Shaozu's saying that marrying Yingchun was a descendant of a generation. At this time, Sun Shaozu refers to Baoyu's identity as the seven sons of Shunzhi, and Yingchun refers to Baoyu's identity as the prince.Shunzhi made Baoyu the crown prince, which restored his identity as the seventh prince.Then, Longxi first replaced Zhen Baoyu and became his father. Later, when Zhen Baoyu restored his identity as the seventh son of the emperor and became his father, his younger brother Longxi, the fake Baoyu, naturally became an uncle.As for how to prove this idea more irrefutably from a mathematical logic, I won’t go into details.(Original Chinese Literature Network