Although the Western Regions and Buddhism have been allies who watch over the mutual assistance for the past five hundred years, there is no lack of open and secret struggle between them.
Especially in treating Confucian scholars, Buddhism actively promotes and achieves popularization of hatred.
Any Buddhist believer basically hates scholars from Central Plains.
This Liangzi was formed by Yunlu Academy's implementation of the destruction of Buddhism.
As we all know, the Central Plains court is the world of scholars, and Zhu Zigui is the whole dynasty, and he is all scholars.
Therefore, Mahayana Buddhists are inevitably unhappy.
Having said that, the climate in the Central Plains is indeed different, the air is even more humid, and it seems that it smells sweet when you breathe.
The sun is shining, but it is not vicious. These believers from the Western Regions have taken off their Baotou hats and robes for heat protection and sun protection one after another on the way.
In addition, as you see along the way, there are green mountains and clear waters, the wild grasses on the roadside are green and pleasant, and the wild flowers on the roadside are fragrant. This does not mean that there are no green flowers in the Western Regions, but that the Central Plains give this group of Western Regions an unspeakable tenderness and delicacy.
The scenery of the Western Regions is more of a rough and vast.
Brother Zhu Lai, if we lived in the Central Plains before, we wouldn’t have to beg. There were fruits that could be picked everywhere on the mountain.
A young man pointed at the wild fruits hanging heavy on the treetops not far away and said.
Zhu Lai clasped his hands together:
Amitabha Buddha, there is vitality everywhere here.
After a pause, he looked around and said to the Mahayana Buddhist believers around him:
Xu Yinluo is in the Central Plains with one word and nine tripods, and he is the supreme Buddha of the Three Thousand Worlds and the pioneer of Mahayana Buddhism. He will definitely not treat us unfairly.
Dear students, don't worry.
After months of Buddhist baptism, he has lost the slickness and stealth of beggars in the city and sincerely converted to Mahayana Buddhism.
Just at this moment, the horse's hooves in the front were lit up, dust rose, and a team of cavalry wearing light armor galloped over.
Mahayana Buddhists became instinctively alert and looked nervous.
Jingsi suppressed his hands, and after simply comforting the believers, he took the initiative to meet them.
law!
The cavalry stopped his horse in front of him, and the officer in charge said in a deep voice:
Is the master pure thought?
Jing Si nodded and folded her hands:
It’s me, is this Panshan County?
The head officer smiled:
Under the order of the Leizhou Governor, Master Jingsi and all Mahayana Buddhists came to welcome Master Jingsi.
As he said that, he stretched his neck on the horse's back and made a gaze-looking posture.
The dense abortion followed the official road to the end of sight.
The young officer immediately made a judgment that the number of this Mahayana Buddhist team exceeded 20,000.
I heard that it was here to welcome me, and the Mahayana Buddhists behind Jingsi were slightly calm.
Monk Jingsi said:
Trouble the official to lead the way.
The young officer nodded, turned his horse's head, walked slowly in front of the team, responsible for leading the way.
Continue along the official road. On the way, on both sides of the official road are divided into orderly fields, with golden wheat waves rising and falling.
Farmers harvest crops with sickles in their hands. They work in the sun and sweat profusely, but the vigorous vitality and the joy of harvest make Mahayana Buddhists along the way yearn for it.
It is said that the Central Plains land is rich and fertile, but it is true.
They have some faith in their future and the future of Mahayana Buddhism.
After all, you leave your hometown, stay away from your hometown where you have raised yourself, and come to a strange environment. Faced with an unknown future, uneasiness and uneasiness are the norm.
Half an hour later, a slightly dilapidated city wall appeared in sight, Jing Si asked:
Is this Panshan County?
Our temple is in the city?
The young officer shook his head:
You don't have a temple yet, nor do you live in the city.
The Leizhou Administrator never thought that the people of the Western Regions and the Central Plains lived together, which would inevitably lead to frequent conflicts and cause trouble.
Jingsi frowned. Mahayana Buddhists came to the Central Plains thousands of miles away, sleeping in the open air. What they need most now is rest and food.
But the officer didn't seem to have planned to let him enter the city at all?
Where do these believers I brought to live?
With his trust in Due Shishi and Xu Yinluo, he did not protest. Under the leadership of the officer, he bypassed the county town and continued to move forward.
Half an hour later, a beautiful mountain range appeared in front of him.
This mountain range is not high, but it is extremely beautiful and full of vitality.
At the foot of the mountain are continuous fields and a winding river.
A continuous tent was set up by the river. On the avenue leading to the foot of the mountain, countless civilians pushed flatbed trucks and transported bricks and wood to the mountain.
Jingsi's eyes followed the working people upwards, and saw that a huge temple had begun to take shape in the mountains and forests.
Mahayana Buddhists obviously saw it too.
They muttered in Western languages on their faces, looking like they were suppressing joy and expectation.
Jing Si looked at the officer and said:
What is this place?
The young officer nodded:
From now on, this winding mountain will be your habitat, the fields at the foot of the mountain, and further south, which will be presented to you by the court.Before you completely settle down, you can communicate with the Panshan County Magistrate if you have anything.
However, before the temple is completed, you can only live in tents at the foot of the mountain.
After a pause, he smiled:
Panshan County has a small population, and building this temple consumes a lot of manpower and material resources, and it is short of manpower. Master Jingsi, it is the right time for you to come.
Nearly 20,000 Mahayana Buddhists are all free labor.
It should be!
Of course, Jing Si will not have any objections.
He turned to face the Mahayana Buddhists and informed the believers of the arrangements of the Dafeng court and the help of building the temple.
The young officer sat on the horse's back. Although he could not understand Western Region dialect, the shouts erupted from the crowd made him see that this group of Western Region Buddhists were very satisfied with the court's arrangements.
……
1: I have selected six counties and counties in the central areas of Leizhou and Chuzhou to resettle Mahayana Buddhists. In order to prevent conflicts with local people, the resettlement sites are mostly built in the mountains, or expanding deserted villages and transforming them into temples.
4: Your Majesty, can relevant government orders be implemented?
1: Never!What are your ideas about Brother Chu?
Chu Yuanzhen, who had been traveling to the Western Regions for several years, made an active speech:
4: Taxes in Mahayana Buddhism can be reduced and distributed to land, but the behavior of believers in donating land can be eliminated.And the fields distributed according to the number of people cannot be changed.
1: If Mahayana Buddhism spreads its branches and leaves in the Central Plains, those who have entered the monks will increase day by day. This method is OK in the short term but is ineffective in the long term.
3: Create exclusive yellow books for Mahayana Buddhists, which can effectively prevent the situation of wild monks and temples taking disciples privately and expanding disorderly.
At this time, Xu Qi'an jumped out to express his opinion.
When discussing government affairs, there are usually endless bets on No. 1, 3 and 4, and other members remain silent.
Those who truly want to convert to the Empty Sect should not be bound by the so-called yellow book... Master Hengyuan put down the fragments of the earth book in his hand and protested in his heart.
But he was very rational and did not refute.
Because No. 1, No. 3 and No. 4 are sharp-tongued people, they never end up talking about it.
Usually in the face of this situation, Master Hengyuan would put his hands together and say:
Several donors are right!
Hengyuan collected the fragments of the book, looked up, looked at Qinglong Temple in Baifeng Mountain, and climbed the mountain silently.
He walked through the temple gate and, led by a young monk, came to Qinglong Temple outside the Zen room of the monk Panshu.
Senior Brother Hengyuan, the host is waiting for a long time.
After the monk finished speaking, he lowered his head and retreated.
Hengyuan stood outside the door, hesitated for a moment, and gently pulled the door.
Come in!
An old voice came from the Zen room.
Hengyuan pushed open the door, and with the creaking sound, he stepped into the threshold and saw the old monk sitting cross-legged on the cushion.
After three years of seeing him, the monk Panshu became older and older, his face covered with age spots and wrinkles, but his eyes were still clear, and he looked at him gently.
Disciple Hengyuan, I have met Master.
Hengyuan folded his hands together and bowed to salute.
The monk from Panshu said slowly:
Do you know why my fellow disciples in the temple have rejected you since childhood?
Hengyuan shook his head:
The disciple is stupid!
The Panshu host whispered:
Everyone is saving themselves, but if you want to save others, you will naturally exclude you.
I know your past depression and confusion, why your brothers don’t like you, why are you a teacher watching coldly? You like to study Buddhist scriptures and comprehend the Dharma, but you are not allowed to practice Zen when you are a teacher.
Hengyuan remained silent. He grew up in Qinglong Temple since childhood, but his relationship with his fellow disciples was not good.
After the junior brother Henghui, whom he personally led, disappeared, he no longer had any attachment to the master's sect and chose to leave the mountain gate for three years.
In this, Panshu host's indifference accounted for a large reason.
Panshu host sighed:
Because I can't teach you.
Hengyuan was stunned. He didn't expect that this would be the answer.
Panshu hosted:
If you practice hard for a teacher for a lifetime, you are nothing more than a waste of yourself.
Hengyuan whispered:
Saving others and oneself is a good result.
The Arhats who passed away from the Western Regions Buddhism and created Mahayana Buddhism was the general trend.Qinglong Temple should follow the general trend and support Duerhats.Hengyuan, you are a natural Mahayana Buddhist and have a close relationship with Xu Yinluo.
The host Panshu said: I am looking for you back today, and I want to pass on the position of the host to you.
Hengyuan was stunned for a moment.
Without waiting for his response, Panshu host clasped his hands together, closed his eyes and smiled:
You have found your own way, congratulations!
Hengyuan did not refuse, clasped his hands together and bowed.
When he raised his head again, the Panshu host had passed away.
Hengyuan stared at him silently, like a sculpture.
……
Shitenan.
A room on the fourth floor is spacious and has nine teleportation platforms, which correspond to different continents.
The ninth teleportation platform corresponds to overseas.
Holding a sufficient number of teleportation jade talismans can reach the Mermaid Island through several consecutive teleportations.
The Mermaid Island is not the end. Wherever the Nine-tailed Fox takes the descendants of gods and demons, the teleportation array will be built.
To make sure she won't be lost in the vast ocean.
Suddenly, the teleportation array representing southern Xinjiang lit up, and a woman wearing a black gauze dress appeared on the stage.
She has a beautiful goose face, three-dimensional facial features, blue eyes, and two slender little snakes hanging on the earlobes.
Chunyan, the leader of the Heart Gu tribe, glanced, left the teleportation platform, pushed open the door of the room, and found a white-clothed warlock at the end of the corridor.
After introducing her identity, she said:
I told Xu Yinluo that the power of the Jiyuan Gu God burst out and two extraordinary realm Gu beasts were born.
Especially in treating Confucian scholars, Buddhism actively promotes and achieves popularization of hatred.
Any Buddhist believer basically hates scholars from Central Plains.
This Liangzi was formed by Yunlu Academy's implementation of the destruction of Buddhism.
As we all know, the Central Plains court is the world of scholars, and Zhu Zigui is the whole dynasty, and he is all scholars.
Therefore, Mahayana Buddhists are inevitably unhappy.
Having said that, the climate in the Central Plains is indeed different, the air is even more humid, and it seems that it smells sweet when you breathe.
The sun is shining, but it is not vicious. These believers from the Western Regions have taken off their Baotou hats and robes for heat protection and sun protection one after another on the way.
In addition, as you see along the way, there are green mountains and clear waters, the wild grasses on the roadside are green and pleasant, and the wild flowers on the roadside are fragrant. This does not mean that there are no green flowers in the Western Regions, but that the Central Plains give this group of Western Regions an unspeakable tenderness and delicacy.
The scenery of the Western Regions is more of a rough and vast.
Brother Zhu Lai, if we lived in the Central Plains before, we wouldn’t have to beg. There were fruits that could be picked everywhere on the mountain.
A young man pointed at the wild fruits hanging heavy on the treetops not far away and said.
Zhu Lai clasped his hands together:
Amitabha Buddha, there is vitality everywhere here.
After a pause, he looked around and said to the Mahayana Buddhist believers around him:
Xu Yinluo is in the Central Plains with one word and nine tripods, and he is the supreme Buddha of the Three Thousand Worlds and the pioneer of Mahayana Buddhism. He will definitely not treat us unfairly.
Dear students, don't worry.
After months of Buddhist baptism, he has lost the slickness and stealth of beggars in the city and sincerely converted to Mahayana Buddhism.
Just at this moment, the horse's hooves in the front were lit up, dust rose, and a team of cavalry wearing light armor galloped over.
Mahayana Buddhists became instinctively alert and looked nervous.
Jingsi suppressed his hands, and after simply comforting the believers, he took the initiative to meet them.
law!
The cavalry stopped his horse in front of him, and the officer in charge said in a deep voice:
Is the master pure thought?
Jing Si nodded and folded her hands:
It’s me, is this Panshan County?
The head officer smiled:
Under the order of the Leizhou Governor, Master Jingsi and all Mahayana Buddhists came to welcome Master Jingsi.
As he said that, he stretched his neck on the horse's back and made a gaze-looking posture.
The dense abortion followed the official road to the end of sight.
The young officer immediately made a judgment that the number of this Mahayana Buddhist team exceeded 20,000.
I heard that it was here to welcome me, and the Mahayana Buddhists behind Jingsi were slightly calm.
Monk Jingsi said:
Trouble the official to lead the way.
The young officer nodded, turned his horse's head, walked slowly in front of the team, responsible for leading the way.
Continue along the official road. On the way, on both sides of the official road are divided into orderly fields, with golden wheat waves rising and falling.
Farmers harvest crops with sickles in their hands. They work in the sun and sweat profusely, but the vigorous vitality and the joy of harvest make Mahayana Buddhists along the way yearn for it.
It is said that the Central Plains land is rich and fertile, but it is true.
They have some faith in their future and the future of Mahayana Buddhism.
After all, you leave your hometown, stay away from your hometown where you have raised yourself, and come to a strange environment. Faced with an unknown future, uneasiness and uneasiness are the norm.
Half an hour later, a slightly dilapidated city wall appeared in sight, Jing Si asked:
Is this Panshan County?
Our temple is in the city?
The young officer shook his head:
You don't have a temple yet, nor do you live in the city.
The Leizhou Administrator never thought that the people of the Western Regions and the Central Plains lived together, which would inevitably lead to frequent conflicts and cause trouble.
Jingsi frowned. Mahayana Buddhists came to the Central Plains thousands of miles away, sleeping in the open air. What they need most now is rest and food.
But the officer didn't seem to have planned to let him enter the city at all?
Where do these believers I brought to live?
With his trust in Due Shishi and Xu Yinluo, he did not protest. Under the leadership of the officer, he bypassed the county town and continued to move forward.
Half an hour later, a beautiful mountain range appeared in front of him.
This mountain range is not high, but it is extremely beautiful and full of vitality.
At the foot of the mountain are continuous fields and a winding river.
A continuous tent was set up by the river. On the avenue leading to the foot of the mountain, countless civilians pushed flatbed trucks and transported bricks and wood to the mountain.
Jingsi's eyes followed the working people upwards, and saw that a huge temple had begun to take shape in the mountains and forests.
Mahayana Buddhists obviously saw it too.
They muttered in Western languages on their faces, looking like they were suppressing joy and expectation.
Jing Si looked at the officer and said:
What is this place?
The young officer nodded:
From now on, this winding mountain will be your habitat, the fields at the foot of the mountain, and further south, which will be presented to you by the court.Before you completely settle down, you can communicate with the Panshan County Magistrate if you have anything.
However, before the temple is completed, you can only live in tents at the foot of the mountain.
After a pause, he smiled:
Panshan County has a small population, and building this temple consumes a lot of manpower and material resources, and it is short of manpower. Master Jingsi, it is the right time for you to come.
Nearly 20,000 Mahayana Buddhists are all free labor.
It should be!
Of course, Jing Si will not have any objections.
He turned to face the Mahayana Buddhists and informed the believers of the arrangements of the Dafeng court and the help of building the temple.
The young officer sat on the horse's back. Although he could not understand Western Region dialect, the shouts erupted from the crowd made him see that this group of Western Region Buddhists were very satisfied with the court's arrangements.
……
1: I have selected six counties and counties in the central areas of Leizhou and Chuzhou to resettle Mahayana Buddhists. In order to prevent conflicts with local people, the resettlement sites are mostly built in the mountains, or expanding deserted villages and transforming them into temples.
4: Your Majesty, can relevant government orders be implemented?
1: Never!What are your ideas about Brother Chu?
Chu Yuanzhen, who had been traveling to the Western Regions for several years, made an active speech:
4: Taxes in Mahayana Buddhism can be reduced and distributed to land, but the behavior of believers in donating land can be eliminated.And the fields distributed according to the number of people cannot be changed.
1: If Mahayana Buddhism spreads its branches and leaves in the Central Plains, those who have entered the monks will increase day by day. This method is OK in the short term but is ineffective in the long term.
3: Create exclusive yellow books for Mahayana Buddhists, which can effectively prevent the situation of wild monks and temples taking disciples privately and expanding disorderly.
At this time, Xu Qi'an jumped out to express his opinion.
When discussing government affairs, there are usually endless bets on No. 1, 3 and 4, and other members remain silent.
Those who truly want to convert to the Empty Sect should not be bound by the so-called yellow book... Master Hengyuan put down the fragments of the earth book in his hand and protested in his heart.
But he was very rational and did not refute.
Because No. 1, No. 3 and No. 4 are sharp-tongued people, they never end up talking about it.
Usually in the face of this situation, Master Hengyuan would put his hands together and say:
Several donors are right!
Hengyuan collected the fragments of the book, looked up, looked at Qinglong Temple in Baifeng Mountain, and climbed the mountain silently.
He walked through the temple gate and, led by a young monk, came to Qinglong Temple outside the Zen room of the monk Panshu.
Senior Brother Hengyuan, the host is waiting for a long time.
After the monk finished speaking, he lowered his head and retreated.
Hengyuan stood outside the door, hesitated for a moment, and gently pulled the door.
Come in!
An old voice came from the Zen room.
Hengyuan pushed open the door, and with the creaking sound, he stepped into the threshold and saw the old monk sitting cross-legged on the cushion.
After three years of seeing him, the monk Panshu became older and older, his face covered with age spots and wrinkles, but his eyes were still clear, and he looked at him gently.
Disciple Hengyuan, I have met Master.
Hengyuan folded his hands together and bowed to salute.
The monk from Panshu said slowly:
Do you know why my fellow disciples in the temple have rejected you since childhood?
Hengyuan shook his head:
The disciple is stupid!
The Panshu host whispered:
Everyone is saving themselves, but if you want to save others, you will naturally exclude you.
I know your past depression and confusion, why your brothers don’t like you, why are you a teacher watching coldly? You like to study Buddhist scriptures and comprehend the Dharma, but you are not allowed to practice Zen when you are a teacher.
Hengyuan remained silent. He grew up in Qinglong Temple since childhood, but his relationship with his fellow disciples was not good.
After the junior brother Henghui, whom he personally led, disappeared, he no longer had any attachment to the master's sect and chose to leave the mountain gate for three years.
In this, Panshu host's indifference accounted for a large reason.
Panshu host sighed:
Because I can't teach you.
Hengyuan was stunned. He didn't expect that this would be the answer.
Panshu hosted:
If you practice hard for a teacher for a lifetime, you are nothing more than a waste of yourself.
Hengyuan whispered:
Saving others and oneself is a good result.
The Arhats who passed away from the Western Regions Buddhism and created Mahayana Buddhism was the general trend.Qinglong Temple should follow the general trend and support Duerhats.Hengyuan, you are a natural Mahayana Buddhist and have a close relationship with Xu Yinluo.
The host Panshu said: I am looking for you back today, and I want to pass on the position of the host to you.
Hengyuan was stunned for a moment.
Without waiting for his response, Panshu host clasped his hands together, closed his eyes and smiled:
You have found your own way, congratulations!
Hengyuan did not refuse, clasped his hands together and bowed.
When he raised his head again, the Panshu host had passed away.
Hengyuan stared at him silently, like a sculpture.
……
Shitenan.
A room on the fourth floor is spacious and has nine teleportation platforms, which correspond to different continents.
The ninth teleportation platform corresponds to overseas.
Holding a sufficient number of teleportation jade talismans can reach the Mermaid Island through several consecutive teleportations.
The Mermaid Island is not the end. Wherever the Nine-tailed Fox takes the descendants of gods and demons, the teleportation array will be built.
To make sure she won't be lost in the vast ocean.
Suddenly, the teleportation array representing southern Xinjiang lit up, and a woman wearing a black gauze dress appeared on the stage.
She has a beautiful goose face, three-dimensional facial features, blue eyes, and two slender little snakes hanging on the earlobes.
Chunyan, the leader of the Heart Gu tribe, glanced, left the teleportation platform, pushed open the door of the room, and found a white-clothed warlock at the end of the corridor.
After introducing her identity, she said:
I told Xu Yinluo that the power of the Jiyuan Gu God burst out and two extraordinary realm Gu beasts were born.
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