The system of two kings and five lords was implemented for 100,000 years, but it was officially recorded that it only appeared when the unified empire first appeared in Yonglezhou.
The two kings are the monarchs, the emperor who ruled the world, and the king who controls the land of a state;
Five titles are nobles. Those descendants of the royal family are in charge of a county. Those who are not in charge of a county are marquis. Those who are in charge of a county are monarchs. Those who are in charge of a royal family have less than one county are monarchs. Those who are in charge of a county are bons. Those who are in charge of a town are sons.
Among them, Duke, Marquis, Bo and Zi are all titled, but the king is called a lord, which means the descendants of the monarch who is divided into one place;
Only when they are enfeoffed by the royal family and royal family, or are recognized by the Immortal Cultivation Sect, can they be considered formal nobles. Formal nobles can also be enfeoffed by lower-level nobles, including Gong, Hou, and Bo, and Bo. There is no upper limit for the number.
However, the title must be a warrior. Ordinary people who do not even have a level of tempering can not inherit the title, and must have fiefdoms and salary. Therefore, generally speaking, aristocrats will not randomly enfeoff their subordinate nobles.
When the superior nobles are deprived of their titles by the monarch or the immortal cultivation sect, the titles of the subordinate nobles can still be retained, so most nobles will enfeoff their offspring as subordinate nobles.
If you don’t get a title through these three methods, it is not recognized by the Immortal Cultivation Sect and other nobles. If the person who is not qualified randomly claims to be a noble or claims to be a title, the monarch has the obligation to eliminate it. Only in this case can the Immortal Cultivation Sect in that area interfere, because this is not only a secular matter, but is slapping the Immortal Cultivation Sect in the face. What does it mean to disobey the rules set by our Immortal Cultivation World?
Should we resist those who cultivate immortals with ordinary bodies?
Since you are so brave, we can only help you and send you to reincarnation.
However, once he has the status of a noble, even if he jumps through the dragon gate, the title of a noble can be improved by himself. As long as the territory is large enough, for example, if an earl conquers a county and five cities, he can hold a title ceremony and proclaim himself a marquis, and other nobles must recognize it.
However, even if the territory is defeated and the county duke does not have a county land, he can still be called a county duke. Only when the territory he controls is beaten to a city, the title without a fiefdom will be cut off from the title. You have no ability to defend the city, so how can you be qualified to be the leader of the people of Yongle?
How can I still have the qualifications to lead warriors of all races?
It is said that there were two lords, male and sages earlier, but for some reason they were abolished.
This aristocratic system was originally created since the Yongle Empire unified the world 50,000 years ago, and about 100,000 years ago, when Yonglezhou was not yet called Yonglezhou, the immortal world and the secular world had not yet been separated. It is said that at that time, monks were everywhere, but those who became immortals had not seen them for 100,000 years.
Until one day, a powerful feathered man broke through the shackles of the realm and achieved the realm of the Tao called the semi-immortal. He was led to the upper realm by the Nine Heavens Immortal Light, and became an immortal, attracting attention from the continent. People who were covered by the immortal light were also witnessed by the immortal light. This scene of becoming an immortal shocked many immortal cultivators in Yonglezhou and nearby continents.
It was also from that time that the desire of cultivators to become immortals suddenly expanded endlessly. Secular chores were regarded as time-consuming, blocked, and burdened by cultivators, and emergence, detachment from the world, and rebirth from the world, became the mainstream of the world of cultivating immortals. In the end, under this atmosphere, the major sects successively ordered that cultivators should not interfere in secular affairs.
However, the secular world always needs people who have a great reputation to govern, otherwise wars and man-made disasters will continue to breed under the endless struggle for power and profit. The immortal cultivation sects that need to absorb new blood to continue their lifeline are unwilling to see mortal blood flowing into rivers and countless casualties. So they chose imperial families in the secular world. In the case of the capable living, the secular world governs from top to bottom, and then hand over orthodoxy to the hands of mortals. The concept of kings and nobles appeared in people for the first time.
The era when mortals do not know the immortals came, and cultivators have become unattainable existences that despise mortals and are unattainable. However, in the end, wars, struggles, and natural disasters and man-made disasters were still breeding in the secular world. However, seeing that the population has not decreased too much, and the emperors of each state have not performed evil deeds such as massacres that are regarded as taboo by monks, no monks care about mortals' sesame and mung bean affairs.
There was even a period of time when the immortal cultivation sect in a certain place had not descended to the earth to accept disciples, and the monks in the sect had no contact with mortals at all. They were criticized by a remote kingdom as a superstitious saying that cultivating immortals and Taoist rhymes as a subtitle that bewitched people. Taking it for granted, the immortal cultivation sect in that state was very angry by this ignorant child and destroyed the kingdom at will.
After the powerful queen who became an immortal 150,000 years ago, cultivators from the Feather Realm successfully became immortals one after another. However, as time passed, the strength of the Immortal Cultivation Sect was getting worse and worse. No cultivator knew the reason. In short, no one could break through the Feather Realm. Even later, even the superior cultivator was no longer born. The peak strength of the cultivator in Yongle all over the land has gone from the Feather Realm 100,000 years ago to the Nascent Soul Realm 20,000 years ago, and finally to the era of not immortals when building foundations into the sect leader and refining qi to elders.
Over time, the monk's desire to become an immortal has decreased, and even the desire to pursue a higher level is not something that everyone has.
At first, some monks returned to the mentality of the powerful being before becoming an immortal, thinking that since they could not become immortals no matter how they practiced, they would have to rely on their family background and qualifications to climb to a higher level. It would be better to enjoy themselves. At first, they only stayed in the world of immortal cultivation. Later, some monks set their eyes on the secular world. Many monks built foundation and refining realms went to the secular world to travel, selecting husbands, wives, concubines, slaves, servants, and servants from the mortal world. Some monks also drove away ghosts and evil spirits for mortals from time to time, curing injuries and diseases. The immortal masters and fairies who came and went without a trace, were unattainable and unspeakable, were once again reflected in the eyes of mortals.
If you have a long combination, you will be divided, and if you have a long division, you will be united. This is the general trend of the world and the battle between princes, and the cultivation of immortals and secular worlds.
Therefore, in the past tens of thousands of years, the world of immortal cultivation and the world of secular cultivation have inevitably been combined.
At the beginning, the immortal world really let go of the behavior of the disciples in the sect and the secular world. The sect bosses worked hard to practice and pursued a higher level of achievement. A retreat was decades or even hundreds of years. Who had the intention to watch those young people descend to earth to play in the world?
The princes and nobles of various families began to win over monks in various ways, marrying the princess and nobles as wives and concubines, throwing out a lot of money and treasures to attract monks to serve, giving them slaves, respecting them as national teachers, etc. The help of a monk can be worth thousands of troops. If one or two subordinates in the royal family can have one or two descendants of the immortal family, not only will the country be famous, but it will also make no lords everywhere surrender.
Emperor Yongle was one of the emperors with literary and martial arts and great ambitions. It is said that Emperor Yongle was still the youngest of King Nanyong, and was a romantic and beautiful boy. Such a young master had a weapon that was no less than Muxin, which attracted many female cultivators to pursue. On the other hand, his beautiful face like a pretty girl attracted some male cultivators who were not limited to meat and vegetables to ask for a happy night.
Emperor Yongle, who is good at scheming, sacrifices his beauty to satisfy the powerful group of the few cultivators who descend to the earth. He can only get the service of Emperor Yongle in the bed if he can win a city. Those people not only do not despise Emperor Yongle, with thousands of people stabbing his sword and hundreds of people riding his secret cave, but also because he even admires the foundation-building bosses, and takes pride in getting a happy night with Emperor Yongle. The king of the great country who controls the land of several states has become a famous prostitute, and the palace has become the courtesan's courtesan's courtesan's courtesan's courtesan's courtesan's courtesan's courtesan's courtesan's courtesan's courtesan's courtesan's courtesan's treasures, but the prostitution is just a treasure of prefectures and counties and divine weapons.
The Emperor Yongle grew older and was no longer able to attract male cultivators when he was nearly 40 years old. He changed to the beautiful princes or beautiful princes born to him and other women to attract those male cultivators who once loved him.
The child he gave birth to naturally had the style of being a father, just like when he fell in love with Emperor Yongle, those Qi Refining Cultivation and Foundation Establishment Cultivators who had turned their hands in the secular world and fell in love with these new lovers.
Emperor Yongle's heroic posture still made the female cultivators crazy about it. Emperor Yongle even accepted many female cultivators as concubines in the harem with his mortal posture.
In the end, Emperor Yongle relied on various relationships and temptations to unify the entire land of Yongle with the power of the monks from the earth and achieve hegemony for all generations.
Until more than 30,000 years ago, the Yongle Empire had been destroyed ten thousand years ago. Most of the great masters of the immortal cultivation sects discovered that monks regarded mortals as playthings, but they were no longer satisfied with delicacies, respect and honor, and thousands of wives and concubines. They began to slaughter mortals and destroy their homes. The worst of them were monks to destroy other countries, debauchery and mischief of their wives and daughters, and slaughter and capture mortals at will and enjoy them. The population of the entire secular world has been decreasing to less than 10% of the heyday. What followed was that fewer and fewer people had the qualifications to practice. Some monks even suffered heavy damage or lost their lives due to secular problems. Gradually, monks interfered in secular dynasties and participated in wars in the secular world, resulting in the number of monks also decreasing, and finally reached the level that senior leaders of major sects had to face it.
Therefore, the major sects restored the rules that monks were not allowed to interfere in secular affairs. Violators abolished their cultivation and left the sect, and were wanted and hunted by major sects in Yongle. The sects of various states also formed alliances and sent elders and deacon disciples as representatives to deal with cultivators who violated the law and resisted orders. For a time, both the righteous sect and the evil sect of the demons were silent about secular affairs, and the situation was all alleviated.
At first, the top strengths of the major sects were all spiritual gathering and Nascent Soul Realm monks. They were not very interested in secular things, and the effect of the ban was significant. However, after slowly declining to the golden elixir and foundation building realm, the inferior cultivators who had no hope of cultivating immortals began to become interested in secular interests again. The chiefs and elders of each sect changed from superior monks who disdained secular objects to inferior monks. The major sects began to focus on the resources they regarded by the former sect leaders and elders as small profits and resources brought by the secular world.
The secular world finally turned from the monks playing in the back garden of the world, and became the property of everyone in the world of immortal cultivation.
The Immortal Cultivation Sect supports a certain force, adds and modifys some martial arts, and creates one martial arts after another that can refine spiritual energy, use spiritual power, but cannot embark on the path of immortality, and hand it over to the forces supported by the Immortal Cultivation Sect or the nobles who surrender to the Immortal Cultivation Sect, so that they can do their own things better.
Because these samurai can practice, their strength, intelligence, and lifespan are several to hundreds of times higher than those of mortals, and the power of the nobles has been greatly improved to the extreme in an instant. In the eyes of civilians, warriors are the heavens, while nobles are regarded as sacred and inviolable by warriors and civilians.The nobles naturally enjoyed this. As vested interests, they were all working hard to maintain this system. No matter in terms of titles, territory, or superiority, they fully implemented the rules set by the year. Some people dared to say this and would be attacked by the crowd.
Yu Yafei finally finished this class that Mu Xin took the initiative to ask for advice in Mu Xin's arms. Mu Xin pondered and found that he didn't know enough. There are so many things involved in a noble system, how the aristocratic system was created, the stories behind it, the people and things involved, why the system is effective, the thoughts of people from all walks of life, etc.
Yu Yafei has always been a real monk. She was attracted by the Cold Poison Cult by her attitude, and then climbed up step by step with her own efforts. It is completely different from those half-baked female warriors who were made by Mu Xin's infusion of a large amount of spiritual power. She has been in the world of immortal cultivation for more than ten years. The things she knows and tells are more detailed than Kang Changwen's hearsay.
Having said that, Mu Xin was sitting in Kang Shihan's carriage and heading towards the mayor's mansion.The reason why I asked Yu Yafei about the nobles was to start one hour ago.
Not a moment after Mu Xin had just finished Lin Xiaolan's mouth, Lin Xiaomei told Mu Xin that Kang Rou and Kang Shihan asked them to pass the message on their behalf. The content was that the mayor of Wugu Town Qi Yinzi sent his servants to the station where Kang Rou and the others were temporarily stationed last night, and invited Mu Xin to the house tonight for a banquet, saying that he wanted to welcome Mu Xin to Wugu Town. Qi Yinzi invited the patriarchs of various major families to attend, and also prepared to send a large mansion in the town to Mu Xin as a place where Mu Xin settled. Mu Xin must come to the banquet tonight, and Kang Rou accepted it on behalf of Mu Xin. Originally, Lin Xiaomei came to Mu Xin to tell Mu Xin about this early this morning, but it was interrupted by the accident that occasionally met Mo Yingyuan.
When Mu Xin heard Kang Rou respond without permission, he thought it was no big deal. The secular warrior invited him to the banquet. Anyway, he was bored and he responded. He took the opportunity to see the attitude of the secular aristocrats. As for sending a house, he probably wouldn't have any conspiracy. Moreover, he would stay in Wugu Town for a while. The benefits of delivering it to the door should not be wasted, and Kang Rou and others would not live in a carriage or in the post station.
At that time, Mu Xin returned to the parking place where the carriage was parked, and brought Kang Rou and his daughter, Kang Shihan, Mo Yingtong, and Lin Xiaomei sisters. He joined the five maids who served Kang Shihan. A group of fourteen people took Kang Shihan's carriage to the mayor's mansion.
Speaking of Qi Yinzi, when he came to Wugu Town, Kang Rou introduced that the title of Qi Yinzi was not the Taoist name of a certain immortal cultivator, but the title.
But what is strange is that the mayor of Wugu Town is not called Wuguzi, but Qi Yinzi, because Qi Yinzi's fiefdom is not Wugu Town, but Qiyin Mountains south of Wugu Town.
Wugu Town ruled Baiwu County for 900 years. During this period, the Kang family appointed the mayor of the town, who was in charge of Wugu Town's government and financial power, supervised the major warrior families, and governed more than 700,000 townsmen in Wugu Town and various villages and towns in Wugu Township, collecting taxes for our family and developing villages and towns in the town.
Until two hundred years ago, the first generation of Shi Wu Bokangyun was awarded the title of King Youhong, and he transformed from a leader of a rural wealthy family to become a hero and noble.
Kang Yun and his brother Kang? They had a very good relationship since childhood. Kang? He once rushed to Kang Yun for thousands of miles to save his life. After Kang Yun was granted the title, he immediately planned to divide Kang into a viscount.
Wugu Town looks to Bailin Mountain in the north, to the endless sea in the east, and to the Qiyin Mountain in the south. Walking west is Baiwu City. Surrounded by three natural barriers, Wugu Township is not necessarily the richest fish and rice town among the two counties, but it is definitely the safest important town. This is also the reason. The population and development level of Wugu Town and even the entire Wugu Township have always been the highest town among the townships under Baiwu County.
Kang? also thought so back then. Since he wanted to acquire a fiefdom and his descendants, of course he would take the best area. Kang Yun had just returned from fighting with Gongsun Sanlang at that time. He had sex with many women, but his son had not given birth to one. In addition, Kang Yun was a general with only military skills and no governmental skills, so he naturally had no idea of making plans for his descendants. He was the first to boast about Haikou and let others choose casually. He was completely unfair to Kang?'s decision.
It happened that the mayor of Wugu at that time was Kang Yun's uncle, Kang Yun and Kang's grandfather's brother. This old mayor was appointed by the grandfather of the Kang Yun brothers.
Then things will be difficult to deal with. You, Kang Yun, have been the leader of the clan and the head of the family for decades. You have also taken the Kang family's troops out to fight for decades. You have not yet given back to the elders of the Kang family. You have just become a nobleman and are about to remove the clan elders appointed by the previous clan leader?
What if this person was watching you grow up uncle?
In public, this move must have been criticized by others, which can be regarded as unfilial and unrighteous; in private, Kang Yun himself couldn't bear to do this, and he couldn't even pass his own hurdle.
Kang naturally understood the difficulties, so Kang Yun set up a village as the fief of Kang with Qiyin Mountains south of Wugu Town as the center, named Qiyin Township, and asked Kang to develop it himself. However, Wugu Town is an important town that has been run by Kang's family for nearly a thousand years. How could it be Kang? It took decades to develop a small mountain town. Even if Wugu Township is not granted to him, it should be given some good news!
Therefore, Kang Yun promised to wait for his uncle to grow old, he would let Kang's hereditary mayor be the post of Qi Yinzi, but in fact he controlled the two villages. The hereditary mayor named Qi Yin Viscount was born.
Although the taxes, grain and soldiers that should be paid were still paid in accordance with the standards of the mayor, the gold, silver, food and wages collected every year and the benefits obtained from them were not lost. They also conquered the children of the Wugukang family, whom they belong to, as retainers of the Qi Yinkang family.
Qi Yinzi has been passed down to the third generation. The contemporary Qi Yinzi Kang Zhongyu is now 59 years old. Is Kang?’s eldest grandson. Including Kang Zhongyu or Kang Shihan’s uncle and Xiao Qinyun’s uncle, Kang Rou had the plan to visit him when she arrived in Wugu Town. After all, she was a junior. So she answered the invitation of Qi Yinzi for Mu Xin and asked Mu Xin to take him and his cousin to go...
The two kings are the monarchs, the emperor who ruled the world, and the king who controls the land of a state;
Five titles are nobles. Those descendants of the royal family are in charge of a county. Those who are not in charge of a county are marquis. Those who are in charge of a county are monarchs. Those who are in charge of a royal family have less than one county are monarchs. Those who are in charge of a county are bons. Those who are in charge of a town are sons.
Among them, Duke, Marquis, Bo and Zi are all titled, but the king is called a lord, which means the descendants of the monarch who is divided into one place;
Only when they are enfeoffed by the royal family and royal family, or are recognized by the Immortal Cultivation Sect, can they be considered formal nobles. Formal nobles can also be enfeoffed by lower-level nobles, including Gong, Hou, and Bo, and Bo. There is no upper limit for the number.
However, the title must be a warrior. Ordinary people who do not even have a level of tempering can not inherit the title, and must have fiefdoms and salary. Therefore, generally speaking, aristocrats will not randomly enfeoff their subordinate nobles.
When the superior nobles are deprived of their titles by the monarch or the immortal cultivation sect, the titles of the subordinate nobles can still be retained, so most nobles will enfeoff their offspring as subordinate nobles.
If you don’t get a title through these three methods, it is not recognized by the Immortal Cultivation Sect and other nobles. If the person who is not qualified randomly claims to be a noble or claims to be a title, the monarch has the obligation to eliminate it. Only in this case can the Immortal Cultivation Sect in that area interfere, because this is not only a secular matter, but is slapping the Immortal Cultivation Sect in the face. What does it mean to disobey the rules set by our Immortal Cultivation World?
Should we resist those who cultivate immortals with ordinary bodies?
Since you are so brave, we can only help you and send you to reincarnation.
However, once he has the status of a noble, even if he jumps through the dragon gate, the title of a noble can be improved by himself. As long as the territory is large enough, for example, if an earl conquers a county and five cities, he can hold a title ceremony and proclaim himself a marquis, and other nobles must recognize it.
However, even if the territory is defeated and the county duke does not have a county land, he can still be called a county duke. Only when the territory he controls is beaten to a city, the title without a fiefdom will be cut off from the title. You have no ability to defend the city, so how can you be qualified to be the leader of the people of Yongle?
How can I still have the qualifications to lead warriors of all races?
It is said that there were two lords, male and sages earlier, but for some reason they were abolished.
This aristocratic system was originally created since the Yongle Empire unified the world 50,000 years ago, and about 100,000 years ago, when Yonglezhou was not yet called Yonglezhou, the immortal world and the secular world had not yet been separated. It is said that at that time, monks were everywhere, but those who became immortals had not seen them for 100,000 years.
Until one day, a powerful feathered man broke through the shackles of the realm and achieved the realm of the Tao called the semi-immortal. He was led to the upper realm by the Nine Heavens Immortal Light, and became an immortal, attracting attention from the continent. People who were covered by the immortal light were also witnessed by the immortal light. This scene of becoming an immortal shocked many immortal cultivators in Yonglezhou and nearby continents.
It was also from that time that the desire of cultivators to become immortals suddenly expanded endlessly. Secular chores were regarded as time-consuming, blocked, and burdened by cultivators, and emergence, detachment from the world, and rebirth from the world, became the mainstream of the world of cultivating immortals. In the end, under this atmosphere, the major sects successively ordered that cultivators should not interfere in secular affairs.
However, the secular world always needs people who have a great reputation to govern, otherwise wars and man-made disasters will continue to breed under the endless struggle for power and profit. The immortal cultivation sects that need to absorb new blood to continue their lifeline are unwilling to see mortal blood flowing into rivers and countless casualties. So they chose imperial families in the secular world. In the case of the capable living, the secular world governs from top to bottom, and then hand over orthodoxy to the hands of mortals. The concept of kings and nobles appeared in people for the first time.
The era when mortals do not know the immortals came, and cultivators have become unattainable existences that despise mortals and are unattainable. However, in the end, wars, struggles, and natural disasters and man-made disasters were still breeding in the secular world. However, seeing that the population has not decreased too much, and the emperors of each state have not performed evil deeds such as massacres that are regarded as taboo by monks, no monks care about mortals' sesame and mung bean affairs.
There was even a period of time when the immortal cultivation sect in a certain place had not descended to the earth to accept disciples, and the monks in the sect had no contact with mortals at all. They were criticized by a remote kingdom as a superstitious saying that cultivating immortals and Taoist rhymes as a subtitle that bewitched people. Taking it for granted, the immortal cultivation sect in that state was very angry by this ignorant child and destroyed the kingdom at will.
After the powerful queen who became an immortal 150,000 years ago, cultivators from the Feather Realm successfully became immortals one after another. However, as time passed, the strength of the Immortal Cultivation Sect was getting worse and worse. No cultivator knew the reason. In short, no one could break through the Feather Realm. Even later, even the superior cultivator was no longer born. The peak strength of the cultivator in Yongle all over the land has gone from the Feather Realm 100,000 years ago to the Nascent Soul Realm 20,000 years ago, and finally to the era of not immortals when building foundations into the sect leader and refining qi to elders.
Over time, the monk's desire to become an immortal has decreased, and even the desire to pursue a higher level is not something that everyone has.
At first, some monks returned to the mentality of the powerful being before becoming an immortal, thinking that since they could not become immortals no matter how they practiced, they would have to rely on their family background and qualifications to climb to a higher level. It would be better to enjoy themselves. At first, they only stayed in the world of immortal cultivation. Later, some monks set their eyes on the secular world. Many monks built foundation and refining realms went to the secular world to travel, selecting husbands, wives, concubines, slaves, servants, and servants from the mortal world. Some monks also drove away ghosts and evil spirits for mortals from time to time, curing injuries and diseases. The immortal masters and fairies who came and went without a trace, were unattainable and unspeakable, were once again reflected in the eyes of mortals.
If you have a long combination, you will be divided, and if you have a long division, you will be united. This is the general trend of the world and the battle between princes, and the cultivation of immortals and secular worlds.
Therefore, in the past tens of thousands of years, the world of immortal cultivation and the world of secular cultivation have inevitably been combined.
At the beginning, the immortal world really let go of the behavior of the disciples in the sect and the secular world. The sect bosses worked hard to practice and pursued a higher level of achievement. A retreat was decades or even hundreds of years. Who had the intention to watch those young people descend to earth to play in the world?
The princes and nobles of various families began to win over monks in various ways, marrying the princess and nobles as wives and concubines, throwing out a lot of money and treasures to attract monks to serve, giving them slaves, respecting them as national teachers, etc. The help of a monk can be worth thousands of troops. If one or two subordinates in the royal family can have one or two descendants of the immortal family, not only will the country be famous, but it will also make no lords everywhere surrender.
Emperor Yongle was one of the emperors with literary and martial arts and great ambitions. It is said that Emperor Yongle was still the youngest of King Nanyong, and was a romantic and beautiful boy. Such a young master had a weapon that was no less than Muxin, which attracted many female cultivators to pursue. On the other hand, his beautiful face like a pretty girl attracted some male cultivators who were not limited to meat and vegetables to ask for a happy night.
Emperor Yongle, who is good at scheming, sacrifices his beauty to satisfy the powerful group of the few cultivators who descend to the earth. He can only get the service of Emperor Yongle in the bed if he can win a city. Those people not only do not despise Emperor Yongle, with thousands of people stabbing his sword and hundreds of people riding his secret cave, but also because he even admires the foundation-building bosses, and takes pride in getting a happy night with Emperor Yongle. The king of the great country who controls the land of several states has become a famous prostitute, and the palace has become the courtesan's courtesan's courtesan's courtesan's courtesan's courtesan's courtesan's courtesan's courtesan's courtesan's courtesan's courtesan's courtesan's treasures, but the prostitution is just a treasure of prefectures and counties and divine weapons.
The Emperor Yongle grew older and was no longer able to attract male cultivators when he was nearly 40 years old. He changed to the beautiful princes or beautiful princes born to him and other women to attract those male cultivators who once loved him.
The child he gave birth to naturally had the style of being a father, just like when he fell in love with Emperor Yongle, those Qi Refining Cultivation and Foundation Establishment Cultivators who had turned their hands in the secular world and fell in love with these new lovers.
Emperor Yongle's heroic posture still made the female cultivators crazy about it. Emperor Yongle even accepted many female cultivators as concubines in the harem with his mortal posture.
In the end, Emperor Yongle relied on various relationships and temptations to unify the entire land of Yongle with the power of the monks from the earth and achieve hegemony for all generations.
Until more than 30,000 years ago, the Yongle Empire had been destroyed ten thousand years ago. Most of the great masters of the immortal cultivation sects discovered that monks regarded mortals as playthings, but they were no longer satisfied with delicacies, respect and honor, and thousands of wives and concubines. They began to slaughter mortals and destroy their homes. The worst of them were monks to destroy other countries, debauchery and mischief of their wives and daughters, and slaughter and capture mortals at will and enjoy them. The population of the entire secular world has been decreasing to less than 10% of the heyday. What followed was that fewer and fewer people had the qualifications to practice. Some monks even suffered heavy damage or lost their lives due to secular problems. Gradually, monks interfered in secular dynasties and participated in wars in the secular world, resulting in the number of monks also decreasing, and finally reached the level that senior leaders of major sects had to face it.
Therefore, the major sects restored the rules that monks were not allowed to interfere in secular affairs. Violators abolished their cultivation and left the sect, and were wanted and hunted by major sects in Yongle. The sects of various states also formed alliances and sent elders and deacon disciples as representatives to deal with cultivators who violated the law and resisted orders. For a time, both the righteous sect and the evil sect of the demons were silent about secular affairs, and the situation was all alleviated.
At first, the top strengths of the major sects were all spiritual gathering and Nascent Soul Realm monks. They were not very interested in secular things, and the effect of the ban was significant. However, after slowly declining to the golden elixir and foundation building realm, the inferior cultivators who had no hope of cultivating immortals began to become interested in secular interests again. The chiefs and elders of each sect changed from superior monks who disdained secular objects to inferior monks. The major sects began to focus on the resources they regarded by the former sect leaders and elders as small profits and resources brought by the secular world.
The secular world finally turned from the monks playing in the back garden of the world, and became the property of everyone in the world of immortal cultivation.
The Immortal Cultivation Sect supports a certain force, adds and modifys some martial arts, and creates one martial arts after another that can refine spiritual energy, use spiritual power, but cannot embark on the path of immortality, and hand it over to the forces supported by the Immortal Cultivation Sect or the nobles who surrender to the Immortal Cultivation Sect, so that they can do their own things better.
Because these samurai can practice, their strength, intelligence, and lifespan are several to hundreds of times higher than those of mortals, and the power of the nobles has been greatly improved to the extreme in an instant. In the eyes of civilians, warriors are the heavens, while nobles are regarded as sacred and inviolable by warriors and civilians.The nobles naturally enjoyed this. As vested interests, they were all working hard to maintain this system. No matter in terms of titles, territory, or superiority, they fully implemented the rules set by the year. Some people dared to say this and would be attacked by the crowd.
Yu Yafei finally finished this class that Mu Xin took the initiative to ask for advice in Mu Xin's arms. Mu Xin pondered and found that he didn't know enough. There are so many things involved in a noble system, how the aristocratic system was created, the stories behind it, the people and things involved, why the system is effective, the thoughts of people from all walks of life, etc.
Yu Yafei has always been a real monk. She was attracted by the Cold Poison Cult by her attitude, and then climbed up step by step with her own efforts. It is completely different from those half-baked female warriors who were made by Mu Xin's infusion of a large amount of spiritual power. She has been in the world of immortal cultivation for more than ten years. The things she knows and tells are more detailed than Kang Changwen's hearsay.
Having said that, Mu Xin was sitting in Kang Shihan's carriage and heading towards the mayor's mansion.The reason why I asked Yu Yafei about the nobles was to start one hour ago.
Not a moment after Mu Xin had just finished Lin Xiaolan's mouth, Lin Xiaomei told Mu Xin that Kang Rou and Kang Shihan asked them to pass the message on their behalf. The content was that the mayor of Wugu Town Qi Yinzi sent his servants to the station where Kang Rou and the others were temporarily stationed last night, and invited Mu Xin to the house tonight for a banquet, saying that he wanted to welcome Mu Xin to Wugu Town. Qi Yinzi invited the patriarchs of various major families to attend, and also prepared to send a large mansion in the town to Mu Xin as a place where Mu Xin settled. Mu Xin must come to the banquet tonight, and Kang Rou accepted it on behalf of Mu Xin. Originally, Lin Xiaomei came to Mu Xin to tell Mu Xin about this early this morning, but it was interrupted by the accident that occasionally met Mo Yingyuan.
When Mu Xin heard Kang Rou respond without permission, he thought it was no big deal. The secular warrior invited him to the banquet. Anyway, he was bored and he responded. He took the opportunity to see the attitude of the secular aristocrats. As for sending a house, he probably wouldn't have any conspiracy. Moreover, he would stay in Wugu Town for a while. The benefits of delivering it to the door should not be wasted, and Kang Rou and others would not live in a carriage or in the post station.
At that time, Mu Xin returned to the parking place where the carriage was parked, and brought Kang Rou and his daughter, Kang Shihan, Mo Yingtong, and Lin Xiaomei sisters. He joined the five maids who served Kang Shihan. A group of fourteen people took Kang Shihan's carriage to the mayor's mansion.
Speaking of Qi Yinzi, when he came to Wugu Town, Kang Rou introduced that the title of Qi Yinzi was not the Taoist name of a certain immortal cultivator, but the title.
But what is strange is that the mayor of Wugu Town is not called Wuguzi, but Qi Yinzi, because Qi Yinzi's fiefdom is not Wugu Town, but Qiyin Mountains south of Wugu Town.
Wugu Town ruled Baiwu County for 900 years. During this period, the Kang family appointed the mayor of the town, who was in charge of Wugu Town's government and financial power, supervised the major warrior families, and governed more than 700,000 townsmen in Wugu Town and various villages and towns in Wugu Township, collecting taxes for our family and developing villages and towns in the town.
Until two hundred years ago, the first generation of Shi Wu Bokangyun was awarded the title of King Youhong, and he transformed from a leader of a rural wealthy family to become a hero and noble.
Kang Yun and his brother Kang? They had a very good relationship since childhood. Kang? He once rushed to Kang Yun for thousands of miles to save his life. After Kang Yun was granted the title, he immediately planned to divide Kang into a viscount.
Wugu Town looks to Bailin Mountain in the north, to the endless sea in the east, and to the Qiyin Mountain in the south. Walking west is Baiwu City. Surrounded by three natural barriers, Wugu Township is not necessarily the richest fish and rice town among the two counties, but it is definitely the safest important town. This is also the reason. The population and development level of Wugu Town and even the entire Wugu Township have always been the highest town among the townships under Baiwu County.
Kang? also thought so back then. Since he wanted to acquire a fiefdom and his descendants, of course he would take the best area. Kang Yun had just returned from fighting with Gongsun Sanlang at that time. He had sex with many women, but his son had not given birth to one. In addition, Kang Yun was a general with only military skills and no governmental skills, so he naturally had no idea of making plans for his descendants. He was the first to boast about Haikou and let others choose casually. He was completely unfair to Kang?'s decision.
It happened that the mayor of Wugu at that time was Kang Yun's uncle, Kang Yun and Kang's grandfather's brother. This old mayor was appointed by the grandfather of the Kang Yun brothers.
Then things will be difficult to deal with. You, Kang Yun, have been the leader of the clan and the head of the family for decades. You have also taken the Kang family's troops out to fight for decades. You have not yet given back to the elders of the Kang family. You have just become a nobleman and are about to remove the clan elders appointed by the previous clan leader?
What if this person was watching you grow up uncle?
In public, this move must have been criticized by others, which can be regarded as unfilial and unrighteous; in private, Kang Yun himself couldn't bear to do this, and he couldn't even pass his own hurdle.
Kang naturally understood the difficulties, so Kang Yun set up a village as the fief of Kang with Qiyin Mountains south of Wugu Town as the center, named Qiyin Township, and asked Kang to develop it himself. However, Wugu Town is an important town that has been run by Kang's family for nearly a thousand years. How could it be Kang? It took decades to develop a small mountain town. Even if Wugu Township is not granted to him, it should be given some good news!
Therefore, Kang Yun promised to wait for his uncle to grow old, he would let Kang's hereditary mayor be the post of Qi Yinzi, but in fact he controlled the two villages. The hereditary mayor named Qi Yin Viscount was born.
Although the taxes, grain and soldiers that should be paid were still paid in accordance with the standards of the mayor, the gold, silver, food and wages collected every year and the benefits obtained from them were not lost. They also conquered the children of the Wugukang family, whom they belong to, as retainers of the Qi Yinkang family.
Qi Yinzi has been passed down to the third generation. The contemporary Qi Yinzi Kang Zhongyu is now 59 years old. Is Kang?’s eldest grandson. Including Kang Zhongyu or Kang Shihan’s uncle and Xiao Qinyun’s uncle, Kang Rou had the plan to visit him when she arrived in Wugu Town. After all, she was a junior. So she answered the invitation of Qi Yinzi for Mu Xin and asked Mu Xin to take him and his cousin to go...
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