Long Hui and Feng Wangchen walked out of the gate quickly and saw a monk coming from outside, wearing a hat, wearing a worn robe, and hanging a wooden Buddhist bead on his neck. There were many Buddhist beads missing, and many of them had uneven surfaces. He held a dead tree in his hand as a Zen stick, and a pair of straw sandals at the soles of his feet. He was surrounded by a white-haired puppy, looking like an ascetic monk.
Long Hui looked at the monk and felt familiar. After looking closely, he couldn't help but say: "Since the monk? No, it's Ksitigarbha!"
The monk took off his hat, raised his head, and said with a smile: It's just merely, the donor hasn't seen him for a long time, so it's always good?
Ksitigarbha reappeared, but it was calm and unpredictable. When he first realized the Dharma image in the past, his treasure appearance was solemn and luxurious. His every move was filled with awesomeness and salvation of sentient beings. But now when he saw him again, his Dharma image was completely washed away, and his simple outfit added a bit of close kindness and compassion, and he also had a calm and steady return to nature.
Long Hui said: Master Ksitigarbha has come from afar, please speak inside
The moment Dizang entered the camp, he had already attracted the Confucian and Taoist masters, Meng Ke, Hong Jun and others, and were all sighing when they saw this.
Dizang clasped his hands together and said hello to them one by one
When he arrived at the tent, Long Hui ordered people to offer fragrant tea, fruits and vegetables, but Dizang just smiled slightly and did not eat.
The evil Buddha of Marun set up an evil formation with the blood and energy of thousands of monks. I wonder what the master can do to solve it?
Long Hui asked solemnly
Ksitigarbha: If you want to break this formation without hurting the lives of monks, you can only break into the formation and defeat the culprit. Knowing that the Buddha Yuan cannot condense the tribulation, the blood formation will dissipate on its own, and the monks will be liberated.
Long Hui said: Is the master going to enter the formation to fight Nabo Xun?
Di Ksitigarbha nodded and said: Those who are not Buddhists will be absorbed by the true energy when they enter the formation. Although I am not talented, I am willing to give it a try!
Long Hui asked: I wonder how we should cooperate with the master?
Ksitigarbha: After I enter the formation, I ask you to guard the periphery. First, we can prevent the qi from scattering the blood formation from damaging the innocent, and second, we can save the trapped monk in time.
Long Hui nodded and said: This is natural
Dizang nodded with a smile, took the dead wooden Zen Stand, got up and left the camp, and the little white dog beside him followed him out.
When leaving the camp, he happened to meet a team that had restrained his bones and came back. Looking at the bodies of the soldiers in the car, Dizang couldn't help but sigh, his eyes showed compassion, and he silently recited the scriptures.
He passed by the convoy, and the corpses on the car immediately burst into soft golden light. The golden light formed into a lotus and rose up. It was the corpse purified and the dead rested in peace.
Stepping into the blood formation, Dizang looked up at the clouds and mountains, and his heart was peaceful and peaceful. He stroked the little white dog's head and said: Listen, where should we go?
The little white dog whimpered, and the whole body suddenly showed bright Buddha's glory, and the small body suddenly turned into a powerful divine beast. But this beast looks like a dragon, not a dragon, not a tiger, not a lion, not a lion, like a kirin, not a kirin, not a dog, combined with auspiciousness, mighty, bravery, justice, loyalty and other virtues, it is the divine beast that transformed from the nine-dimensional world.
Listen carefully, listen to all directions, distinguish sounds and positions, listen to both the tangible sounds and the sounds in the heart, listen carefully to the eight sufferings
After a moment, Diting's eyes flashed with brilliance, and he used his divine thoughts to communicate with Ksitigarbha and pointed out the road up the mountain.
Dizang nodded and said: Listen, stay here, don’t let the evil escape.
Diting nodded, let out a long roar to cheer
Tap the tip of Ksitigarbha, lift the Buddha's glorious clouds, rise up from the ground, and take the top of Foshan
Flying to the middle of the mountain, I suddenly saw a monk waving a pestle and calling it. The pestle condensed with fire, which was the burning Zen
The Zen Staff of Ksitigarbha shakes, and takes advantage of the momentum to turn the force, so as to spread the fire energy three feet in a circle.
Kongzang shouted: The traitor Jieming is not going to die quickly!
Dizang smiled indifferently, without giving any explanation, and took the Zen stick forward, and the flames that were swept away were immediately rewind back, and instead hit Kongzang.
The Kongzang Dharma Pestle waved, used the water-covered Zen, which brought water to the mind, and protected the whole body from the fire.
Dizang said: At a young age and a good foundation, why can’t you let go of your persistence?
Seeing that there was something in his words, Kongzang temporarily stopped the attack and shouted: What qualifications do you have to talk about the word "obsessed" in front of me!
Only watch Kongzang's explosion of Yuangong, and performs Lingfeng Zen, his body skills are fast and unpredictable. He instantly transforms countless wind spirit clones, encircling and suppressing Land Zang from all directions
Buddhist double treasures, fighting in the middle of the mountain, Dizang did not hide or dodge, raised his palm to his chest, his face calmly, he just recited the scriptures silently, but saw no movement, neither resisted nor dodged
Just look at the Buddha's light, and no matter how the strong wind raged, Ksitigarbha was as stable as a rock, as still as a mountain. Although the sound of the sutra was just a whisper, it was still better than the roar of Vajra. The vitality of Lingfeng Zen suddenly dissipated and nothingness, and the hurricane returned to calm.
The other party dispelled the wind with a slight sound of the sutra. Kongzang was shocked and angry, and shook his hands and threw out the magic pestle, pushed his palms together, and used the earth-breaking palm in the holy land Zen.
Kong hid in the blood formation, blessed by the Brahma Mantra, and in cooperation with the vital energy of Yunhai Mountain and Earthly Vein, this move can shake the sky and break the earth
A roll of Ksitigarbha monk's robe, emits a flexible energy, dissolving the power of the earth's split palm invisibly
Kongzang sneered and walked with his will. The originally free handed pestle hit Dizang's back door with a swoosh.
Ksitigarbha threw the dead wood Zen stick back, and the withered rotten wood suddenly produced auspicious Buddha light. The Zen stick transformed, and joy, sorrow, and happiness, separation from life and death... It is the world of all beings
The Zen Staff of the All-Eyes Flying in the air as if they were alive, beating the Golden Ink Pestle to retreat step by step
Kongzang closed his hands and wanted to urge the exercise again. He only saw that he had escaped into the state of emptiness and no moves. It was Mingkong Zen. Unexpectedly, the Zen mind had not yet condensed, Kongzang felt that his breath was inexplicably blocked and could not be raised. After careful examination, the qi and meridians of the whole body were blocked by inexplicable force, and the deep internal force could not be used.
He was shocked and frightened, thinking: When did my body be locked?
Zenzai Yoshiya!
Dizang sighed lightly, then stretched out his hand and pressed the sea of Dan Qi in Kongzang. Kongzang suddenly collapsed softly on the ground, and his whole body was restrained.
Control the enemy blessed by the formation, Dizang did not force him to persecute him. He placed Kongzang on the side of the mountain road, and continued to rush to the top of the sea of clouds quickly
Entering Leifeng Zen Temple again, the scenery around it has changed drastically. Although the pagoda and Zen Tower are still arranged in the past, it has lost its supposed to be glorious and peaceful. The trees withered, the tower is gloomy, and the majesty of Foshan's holy land is even more evil than the Yanluomen of Fengdu.
Ksitigarbha Taoism: The Buddha Yuan left by the ancestors is to preserve a glimmer of hope for the Buddhists to be in the Dharma-Ending Times. I didn’t expect that you would be ruined to this end!
Maru's voice sounded around: You used to prove your way by killing, your hands were stained with millions of blood, and your feet were trampled on countless corpses. How could you talk about it here!
Dizang sighed: I have never forgotten the previous mistakes, and I swear to forgive my sins with this method of rebirth!
Maru snorted: Your karma is enough to fill the entire three thousand realms of emptiness. The word "forgiveness" in your mouth is much more frivolous! Then I asked you how to forgive your sins?
Ksitigarbha’s Way: If hell is not empty, he will not become a Buddha. If all sentient beings are saved, he will attain Bodhi!
Maru laughed and said: What a great wish, Ksitigarbha, but unfortunately he may not have the fate to fulfill it!
While sneering, Maru urged the secret method again, and the Buddha Yuan merged the blood of ten thousand monks, scattered blood into fog. The entire Leifeng Zen Temple immediately changed. A pagoda beside Dizang turned into a glaring Vajra, whose body was dozens of feet high, and the magic pestle in his hand was like a mountain towering in the sky. He hit Dizang on his head, and wanted to break the great wish of the saint.
The Zen Staff of Ksitigarbha is facing upwards, building a thick wall of air to block the fury of the Vajra of the Pagoda
Then Dizang turned his hand and turned his staff, and the air wall turned into a whirlwind, swept backwards, and the pestle disintegrated first, and then spread like a plague. The arms, body, head... the giant Vajra Dharma image suddenly shattered into a fast brick and stone
Ksitigarbha shouted again, and spoke the Mantra of Sanskrit, and the gravels gathered again into a pagoda.
Seeing that his mantra was disintegrated by the other party, Ma Shun immediately improved his skills and blurted out his words: No form of disaster, no thoughts, no thoughts, no mind, no mind, no mind, no air, no air to release the mystery
The evil Buddha recites the heretical Sanskrit sounds, wherever the sound waves reach, the earth and the mountains collapse. The endless power of the chanting is hidden and the boundless power is enough to break the enemy's brain and heart, and shake the soul
Facing the evil Buddha's destiny, Ksitigarbha recites the mantra to resist: Om, Bolamolinduning, Savaha!
Although it is a strange and difficult to pronounce, it implies unpredictable Zen Buddhism. It has the meaning of compassion for saving the world, and the ability to subdue demons and exorcises evil spirits. It is both a voice of forgiveness of sins and a voice of great wishes.
The Dharma-Ending Sanskrit is against the great vows and the mantras of the great vows, each radiating its magnificent mysterious power, and they fight each other, fighting hard to resolve the problem
I borrowed the terrain to form a formation, and I could not take down my opponent. After a long battle, I felt impatient. I shouted loudly and sacrificed the evil Buddha's appearance, but only watched the evil Buddha's hands dance, and the thousand-faced smiled, condensed the blood and energy in all directions, spread the Dharma, formed the desires of heaven and earth, and strengthened the extreme essence of the array technique.
When Ksitigarbha opened his eyes, he could see the reality of the change of formation and thought to himself: "Ba Xun takes the blood and energy of thousands of monks as the basis, and condenses the desires of sentient beings in heaven and earth into formation."
As the formation changes, the Mantra of Marun echoes even further: All living beings have desires in the world. I use monk blood as a guide to form a formation of five desires of sentient beings, which includes the vast thousand and emptiness. Isn’t Ksitigarbha’s great vow to save all sentient beings? Then I will save these sentient beings’ desires, give up their desires for sentient beings, and cultivate to a state of formlessness!
The desires of sentient beings are intertwined, and what Ksitigarbha sees is the five poisons and the sins are filthy.
The desires were everywhere, and they began to lure Ksitigarbha's inner demon, trying to arouse the body of a sinister monk and lead him into a demon, but Ksitigarbha was still as moving as a mountain, his heart was as calm as water, and he just sighed: Good and evil coexistence is the fate of heaven, how could the thoughts of sentient beings be so dirty? Marun, don't generalize it with a partiality and disobey the number of heaven!
Mara laughed and said: In the world, sentient beings have five wonderful desires, also known as the five wonderful colors, which are called the five desires caused by the five realms of wealth, color, namely wealth, namely food, sleep, color, sound, fragrance, taste, and touch. The five desires are intertwined and produce all kinds of sins and karma. This is also the root of troubles in the world. Our Buddhist practitioners must eliminate the five desires, reach the realm of form, or even the realm of formlessness, and cultivate the right result of success. But there are more than tens of millions of Buddhist practitioners in the world. How many people can eliminate the five desires and achieve the merits of formlessness for thousands of years?
Ksitigarbha Tao: The path to practicing Buddhism is full of difficulties, how can you get through it in one hand?
Maru smiled and said: Yes, even Buddhas who are determined to attain enlightenment cannot abandon the five desires, let alone those people in the world who are in a state of chaos, your wish to save all sentient beings is just a joke!
Maru Hsin-harmony Buddhism, using desire to form a formation and use the topic to play it out, that is, to attack Ksitigarbha in his mind, so that his ambition and determination can create a rift and create flaws
Ksitigarbha’s Tao: Desire is not evil! There is yin in the world and there must be yang. Desire can cause depravity and despair, and it can also make people strive for progress. It is a double-sided blade. It depends on how it is used, depending on whether desires dominate people’s hearts or whether people’s hearts control their desires.
Maru snorted: A joke, if a person's heart can control desires, how can time get greed, anger, ignorance and anger!
Di Ksitigarbha: If desire completely controls people's hearts, how can this long world of world flourish?
The words of Maru Shun were blocked, and only heard that Ksitigarbha continued to say: If there is no desire, there will be no desire. If there is desire, there will be seeking. If there is seeking, there will be change. If there is change, there will be enlightenment. Only when the world is prosperous and wealth can make people inspire and strengthen, so as to seek wealth and prosperity, so that the world will be more prosperous. Maru Shun has already cultivated the five supernatural powers, and can see the past and the future. Naturally, human life in the ancient desert period is so poor and difficult, but now the world is another scene!
Maru retorted: The pursuit of wealth and desire to breed greed, and thus seek profit. There are so many treacherous businessmen and corrupt officials in the world!
Di Ksitigarbha says: Greedy and evil are both evil. Good and bad things in the world are nothing more than the result. If a person does good deeds with evil intentions, then it is good. If he does evil deeds with good intentions, he is a vicious businessman and corrupt official, although it is despicable, there are always people who contribute to the prosperity of the world. As long as they do not hurt others when they make money, what's the harm in greed for money?
Maru was stunned and said: How can lust be solved? People in the world are greedy for lust, indulge in lust, and are debaucherous and unjust. Is this lust also good?
Ksitigarbha Tao: It is natural for male and female to love. Yin and Yang are combined and reproduce. If there is no lust, people will have long been extinct and will not exist in the world. Similarly, animals and birds can also be continued because of lust.
Maru said: Indulging in erotic desires and emptying one's body, and what's more, disobeying ethics and love, can you say that these are good results?
Di Ksitigarbha: The so-called indulgence in love and desire should also be aimed at different people. Some people are energetic, and there are many wives and concubines. The unfamiliar love is also aimed at different situations. As long as both parties are in love and are willing, why do outsiders interfere? Why do you have to say too much? Similarly, name, food, and sleep are all human nature. You have to eat when you are hungry and sleep when you are sleepy. There is no distinction between good and evil. It depends on how to grasp it!
Maru said: According to you, the precepts set by Buddhism, such as stalemate, greed, anger, ignorance, anger, and anger, are nonsense?
Ksitigarbha Tao: The precepts do not absolutely remove human nature, but to set constraints on those who practice. They are excessive and do everything according to their abilities. There are many examples of Buddhist practitioners who are moved to return to the world. The Dharma says that all sentient beings are equal, and those who have achieved the right result are not all Buddhas, but there are also many people in the market.
Maru said angrily: It’s ridiculous, how can a poor person in the market achieve the right result!
Di Ksitigarbha: So what about the people in the market? As long as they care about their wives and children, be filial to their parents, and be friendly to their hometown, they have already planted good fruits and have the opportunity to become Buddhas.
The mind trembled, and a gap appeared in his heart.
Ksitigarbha Tao: Buddha also has desires, and the Buddha’s great wish is to save all sentient beings. This is what the Buddha wants and what the Buddha wants!
Maru said angrily: Absurd, extremely absurd, fallacies and evil deeds!
Ksitigarbha asked back: Mara, are you a Buddha?
Maru Shun was slightly stunned and hummed: I am the saint who ends the Dharma and creates a new Dharma, and is naturally the Buddha!
Dizang smiled and said: Since we are going to open up a new Dharma, is this what we want?
Maru was stunned. If the answer was yes, he would prove that Ksitigarbha's desire is not evil.
But if the answer is not, it is equivalent to denying that you are not a Buddha
In this round of Zen confrontation, Maru lost a lot, and there was a flaw in his mind.
Wen Zheng was defeated, and Maru urged Wu to face each other, shouted loudly, and the Buddha Yuan sucked the blood and energy of thousands of monks, combined with all kinds of desires, and turned into the sixth level of the desire realm. Ksitigarbha immediately fell into the void and could not get rid of it.
Blood energy condenses, and the evil Buddha with thousands of faces appears again, and he dances with thousands of hands, swears to bury the bones on the cliff of Ksitigarbha, breaking the great wish
Di Ksitigarbha was calm and turned his Zen stick, and his body was filled with light, and his Dharma image transformed. His original robes turned into solemn and luxurious gold clothes. Only look at Di Ksitigarbha wearing a crown and a celestial garland, showing a celestial human appearance decorated with garlands. It was solemn and sacred. Don’t invade all evil. The sea of blood of the thousand-faced evil Buddha was completely shaken by the light of the body of Di Ksitigarbha, making it difficult to get close to it.
Ksitigarbha’s original worn clothes symbolize the Dharma-Ending Age, and the appearance of the seven treasures of Dharma at this moment indicates that it adheres to the original intention of the Dharma-Ending Age and educates the world to wait for the prosperity of the Dharma-Ending Age.
Seeing that there was no way to take the enemy, Maruwa ordered Difeng to take action. The two great priests rushed out of the palace and used the cover of blood and energy to attack Dizang at the same time with lightning speed.
The earth's palm is extremely powerful, and the wind's body is fast and fast, and it is difficult to distinguish. At this moment, the two of them attack at the same time, which can be said to be a combination of strength and speed. If you defend the heavy palm, you will be unable to escape the attack of Xunfeng. If you are concerned about the wind speed, it will be difficult to block the earth's power.
Dizang still smiled calmly, his sleeves shook, his palms came out together, one palm was as light as weak, and he was as scattered as a spirit, just to face the wind, and the other palm was so powerful that it was like a sea wave, it was the other Venerable. He only saw that he used two different forces, easily sealing the two masters' sharp palms.
Just as he was resistant to the ground wind attack, Maru immediately jumped out of the darkness, condensed his body of Yuangong, and severely attacked Dizang Kongmen.
With a bang, the evil Buddha regained his palms into the heart of Ksitigarbha, but Maru felt that he had hit the iron plate. When he calmed down, he saw that the golden light and darkness of Ksitigarbha were actually the indestructible body of Vajra, immortal and immortal!
Bo Xun thought to himself: When this thief was in the devil, he created the body protection energy of the World Honored One's evil body. His power was no longer under the Bodhi golden body. Now he merged with the Buddha's demon body, and his body protection power was still above the Bodhi golden body!
Thinking of this, when Pashun secretly urged the Buddha Yuan to overcome the tribulation, he wanted to absorb the Buddhist energy of Ksitigarbha. Unexpectedly, it was difficult to obtain the other party's essence.
Dizang shouted in a deep voice, and the inner Yuan burst out, and the three people were shaken open at the same time. The Zen stick danced, shaking out the light and shadows of the sky. The Venerable Difeng felt a severe pain all over his body, and his skin was blown open by the Zen stick, and his muscles were about to break. The two of them collided like a kite with broken threads.
Mara practices the Dharma body of a saint, and does not fear the attack of the Zen stick, and is forced to be strong and does not hurt.
Maru snorted coldly: You have an immortal body, and I also have a holy Buddha's Dharma body, so let's see who can't stand it first!
After saying that, the four Buddha soldiers were flying in the air and hitting the Ksitigarbha at the same time.
Ksitigarbha dances the Zen Staff of Ten Thousand Episodes, and draws it as a shield to block the Buddha's soldiers
Maru jumped over, raised her hands, and the golden wheel of reincarnation was around the Wanxiang Zen Staff and slashed towards the back door of Ksitigarbha
Dizang snorted, and then he was holding the golden wheel, but his body was as light as floating. He used the power of the golden wheel to slash and broke through, and threw away the three Buddha soldiers and hit Marus's chest.
With a thud, Maru was shaken back several steps, and she felt very annoyed. She used her heavenly eyes to spy on Ksitigarbha's moves. Who knew that Ksitigarbha's moves could not be done. The style was not like the style, and there was no trace at all. Moreover, the movements were illusory, which seemed real and illusory, and it was difficult to distinguish the authenticity.
The left palm was still hit in front, and in a blink of an eye it turned out to be a right box. Maru's heavenly eye was unable to peek at, and was forced to be quite embarrassed by Dizang.
Mara will use his mind to listen to Ksitigarbha’s mind. Unexpectedly, Ksitigarbha’s mind is as quiet as it is, and nothing is left. Even if there is something to think, it will be gone in a row and it is difficult to grasp.
This is outrageous, I will use fate to see your future!
With a sudden thought, Maru gathers his mind and cultivates his mind, and he will steal the secrets of the future. Unexpectedly, Ksitigarbha moves and steps into a formation. The operation of the formation is exactly the opposite of the five magical powers.
Maru felt that the power of the five supernatural powers began to weaken, and said angrily: Sin Buddha, what magic did you use?
Ksitigarbha Tao: This is the magic array left by Weituo Bodhisattva, the Buddha wheel of the universe, with the power of success and reversal. At this moment, it is your nemesis!
Maru Shun didn't believe it, so he used his body and wishes to make moves. However, he only used his strong internal strength, but could not use his mysterious body and mind, and was easily avoided by Ksitigarbha.
Maru was shocked and looked at himself carefully. He found that not only his body and mind were stagnant, but his eyes and ears were no longer clear, but his heart was even more gray and turbid. Not to mention that his mind was as bright as a state of mind, he knew the future, and even Mingshi himself could not do it. He fell into a state of drowsy.
Dizang flashed to Maru and printed his chest with a palm
Maru sneered: The Dharma body of the Holy Buddha ignores all the martial arts of Buddhism, the stronger your skills, it will be useless.
After saying that, he absorbed the power of Ksitigarbha's palm. Unexpectedly, Ksitigarbha's palm power was first accumulated and then absorbed, and then vomited. The Buddha's true energy that had originally merged into Marxun's body immediately burst out with domineering demonic energy. Marxun suddenly felt that all five were burned inside, and the Holy Buddha's Dharma body could not resist it, causing severe damage to vomit blood
Maru gritted her teeth and scolded: You actually use the magic energy. What qualifications do you have to call you the Great Vow?
Ksitigarbha Tao: Buddha is a demon, it is originally in a thought. Buddha can be used to commit evil, and demon can also be used to do good deeds!
The silence of the sacred monks was urged to help the blood formation, and the formation was blessed. The Holy Buddha's Dharma body once again broke through the limit, sucked the Buddha wheel under the Ksitigarbha, and restored the five supernatural powers again.
However, Dizang had a good solution to deal with it. He put the Buddha wheel in the universe into his moves. Every move made the magical power of Bo Xun dissipate, his eyes, ears, mind, body and spirit were blocked, and he gained the upper hand in a blink of an eye.
Ksitigarbha made a series of moves, and the Great Blessed Saint Seal was slapped on Maru's shoulder. The Buddha Yuan demonic energy exploded, which made Maru's shoulder bone shatter and it was so painful that his Dharma body recovered quickly. In a blink of an eye, he could relieve pain and heal his wounds, but the humiliation in his heart became more and more serious, which made him even more angry.
Maru was angry and took the transitional Zen stick and beat him to the head.
Dizang raised the Wanxiang Zen Staff to block it, and the two Zen Staffs hit each other, causing countless Mars. The explosion of air flow swept across the entire Foshan Mountain. The mountains suddenly swayed and the sky changed color.
Maru has a great force, and only wants to kill the enemy, so what's wrong with letting the heavens destroy the earth? The power of Ksitigarbha is soft and compassionate. It removes the power and turns the power to avoid the spread of disasters.
Maru sneered: You actually endured your own skills. Do you not want to destroy and expand them and affect the monks in the formation?
Dizang said: Turning back is the shore, don’t hurt the innocent anymore
Maru said: I am already on the other side and have become the supreme Buddha of all religions, so why do you need to turn back!
Dizang sighed: You have become possessed by the desires in your heart, you cannot see the vast world clearly, and you cannot understand all kinds of wonderful methods. Let's turn back!
Maru said: Being a devil? It sounds really nice. Could it be that Ksitigarbha, you forgot the sin of Buddha and the monk?
Ksitigarbha’s saying: If you sin the Buddha and the monk can turn back, why don’t you? Whether it’s the Venerable Consciousness or Mara, as long as you are willing to turn back, everything can be remedied!
Maru became more and more impatient. He shouted loudly and absorbed the blood and energy around him into his body. The absorbed blood and energy had turned into Maru's essence, allowing him to repair the Tianyan Pu, the Tianye Pu, and the Luyi Pu, the Luyi Pu, and the Luyi Pu, the Luyi Pu, the Luyi Pu, the Luyi Pu, the Luyi Pu, the Luyi Pu, the Luyi Pu, the Luyi Pu, the Luyi Pu, the Luyi Pu, the Luyi Pu, the Luyi Pu, the Luyi Pu, the Luyi Pu, the Luyi Pu, the Luyi Pu, the Luyi Pu, the Luyi Pu, the Luyi Pu, the Luyi Pu, the Luyi Pu, the Luyi Pu, the Luyi Pu, the Luyi Pu, the Luyi Pu, the Luyi Pu, the Luyi Pu, the Luyi Pu, the Luyi Pu, the Luyi Pu, the Luyi Pu, the Luyi Pu, the Luyi Pu, the Luyi Pu, the Luyi Pu, the Luyi Pu, the Luyi Pu, the Lu
The absorbed part of the blood and energy can no longer flow, which is equivalent to some monks losing their lives.
Ksitigarbha could only hear a series of screams, and his heart suddenly felt ache. Maru laughed loudly, opened his mouth and ate the souls of those monks, filling his mind and restoring his mind and regaining his mind.
The five magical powers were added, and the momentum of the Marxun was unstoppable. He danced the Zen Staff of Duhe, swept the Ksitigarbha out with a bang.
Seeing that the five magical powers were restored, Maru couldn't help laughing and said: Wonderful, wonderful, these wastes helped me restore my magical powers, which was also considered a contribution!
After saying that, he sucked blood and energy around him again, and in an instant he had already taken nearly ten thousand monks' lives. His true energy was also filled with unparalleled power. As he sucked, he saw the wind and clouds rolling back, lightning and thunder.
Maru raised his hand and raised his Zen Staff, the Broad Dharma Cone and the Reincarnation Golden Wheel flew out at the same time, sealing the ground and hiding his body, trapping the life gate
The dantian immediately gathers in the qi sea, and the fire is contained in the Buddha's bone relic fire. At the same time, the mandala points to the sky, and the sword leads to the thunder.
Take your life!
Maru shouted loudly, raised his sword in his right hand and rushed towards Ksitigarbha. The sharp sword tip penetrated directly into Ksitigarbha's Heavenly Spirit, and vowed to destroy the immortal golden body.
The sharp sword combined with the fire of Fanle Thunder Buddha, and the immortal golden body of Ksitigarbha began to break and shatter. Bo Xun was overjoyed and pushed his left palm towards the hilt of the sword, adding sword force to penetrate into the gap of the golden body.
The golden body made a crisp sound, and I saw the mandala sword penetrated directly into the spirit of Ksitigarbha. The compassionate Dharma image was shattered in an instant, and golden light floated around. Ksitigarbha no longer existed, but the Zen stick left on the ground.
Maru was very proud and sneered: So what if you are reborn as Ksitigarbha, you can still be unable to escape the path of annihilation!
As soon as he finished speaking, Marun's smile condensed. It turned out that the golden body that dissipated from Ksitigarbha was not only a little golden light, but also a trace of black air, which looked like a Buddha and a demon, combining compassion and coldness.
I originally wanted to save you, but I didn’t realize that excessive compassion was cruel, which caused the monks to die!
The voice of Ksitigarbha echoed around him, no longer had the usual peace and kindness, but coldness and solemnity, and only punishment can be punished and punished!
The golden light blooms, the black air condenses, and at the same time the Zen staff collapses and breaks, turning into golden light and blood light
Amid the sound of the clanging knife, two veins have the same origin and opposing figures reappearing in the dust.
The blood formation is strange, and Maru actually saw that the Dharma image of Ksitigarbha is divided into two, one is holding the Brahma Zen Xing, the Buddha image is clear and bright, the other is holding the blood-killing sword, the demon body is cold, it is actually the realm and the sinner monk
Maru was shocked. Before he could react, the Buddha and demons instantly appeared, the two swords moved, and the sharp lights danced.
Maru hurriedly summoned the Buddha soldiers to protect their bodies and use their energy to control the soldiers. The four Buddha soldiers flew in the air, only watching the reincarnation golden wheel resisting the blood-killing sword. Du Er Zen staff held the Fan Sha Chan Xing, and the weapons intertwined a clanging and crisp sound, knocking into the heart, shocking the soul.
Just look at the sinner monk's words: Your sin is unforgivable, and you will be punished!
While he was talking, he held a knife in one hand to suppress the reincarnation golden wheel, and condensed his energy with the other hand to slap it. It was the devil's Buddhist seal in the Zen Demon Sutra.
The palm is so powerful that Maru Shun dared not be careless, and he pushed out with one palm and faced the monk's palm
The monk was shocked to death. The monk was shocked. The monk was silently yelled and said that the monk was not good. The monk was just a false move. The real killing move was on the body of the Ming Dynasty.
It was too late to realize it. The world Ming Jin Fanzha Zen Xing swung the Du Er Zen Staff, and took the opportunity to cut it towards Bo Xun's chest with one knife.
Mara took the broad method cone and blocked it in time to avoid the misfortune of being broken.
Suddenly, the Xing soldiers of the Fansha Chan dissipated, and the golden light was replaced by blood light. Another weapon appeared. I saw the monk killing again and slashed out with the sword knife to kill blood. Avi was punished. The sword wheels of the sky were intertwined to create the Avi hell, and the Marun Lingchi was about to be executed.
Maru was shocked, holding the wide-fat cone in his left hand, holding the reincarnation golden wheel, dancing the double instruments to block the thousands of knife wheels
He did his best to break the Avici Knife Wheel and highlight the illusion of hell. He wanted to breathe a sigh of relief, but he realized that he was surrounded by three thousand Buddhas and was in the realm of the Thousand Buddhas.
The person in front of him is no longer a sinner, but a world of light. The mouth of the Brahma Zen echoes the Buddhas around him. The Buddha shines brightly, making it difficult for Mara to open his eyes.
Jie Ming waved his sword and rushed forward, and with a move of Brahma, Maru had to extricate his power of Ruyitong and barely avoid it. Then Jie Ming became a sinner monk again, and the sinful sword stabbed his heart. Maru was so shocked that he broke out in cold sweat, and he raised the golden wheel to block it.
In this way, the two divine weapons that symbolize sin and punishment cooperate with each other. One is convicted and the other is sentenced. The sentence is sentenced to be robbed and the crime is unforgivable.
The more Maru fights, he feels more and more heartbroken. Now the battle situation is as seen by fate, and it is difficult to get rid of it. No matter how he uses the five magical powers, he cannot save the disadvantage.
After another three hundred rounds, the monk suddenly caught a flaw of Maru. The blood-killing sword was cut back and slashed on the Du'er Zen Staff with a clang. The blade pushed the blade three inches more powerfully. The Zen Staff was split into two pieces with a bang. The blood knife took advantage of the momentum and cut a blood mark on Maru's chest with a whoosh.
Maru immediately pulled back and wanted to continue to suck the blood and energy of the monks to repair his body, but he could not do so.
The monk who was following him suddenly disappeared, but Jie Ming appeared behind him. Xing Xing Jie Knife slashed another knife on his back, peeling off the protective energy behind him, and severely damaging the holy Buddha's body.
Maruha spewed out a mouthful of blood, and there was no room for exercise to inhale. In his panic, he summoned the Guangfa Cone to fight back
The Guangfa Cone flew trickyly and directly hit the key points of the heart, but the Jieming turned the knife to protect the body and sealed the key points of the heart meridian. At the same time, the inner Yuan vomited, and the Guangfa Cone was shaken away. Then he rushed forward and chopped it down with a knife. The Guangfa Cone was immediately broken and cracked.
Maru shouted angrily: You are so brave to break the two magic weapons of the ancestor!
Jie Mingdao: If you break it and then establish it, if the ancestor knew that the legacy of magic weapons were used by you and others, it would harm the world, and it would rather be crushed by the magic weapons than fall into your dirty hands!
Maru scolded: Nonsense!
Before the speech was finished, he sacrificed the reincarnation golden wheel and slashed it. The Zhenming body technique turned around and avoided the golden wheel. At the same time, the sword knife stabbed down obliquely, which happened to be stuck in the gap of the golden wheel.
When Ma Shin raised his finger, the drum urged the inner Yuan to recall the golden wheel, but Jieming's sword firmly locked the golden wheel. The two of them competed with their internal strength in the air and competed with each other's foundation.
Suddenly, the demonic body of the monk appeared again, and the blood knife took advantage of the momentum to slash at the golden wheel. With another bang, the golden wheel of reincarnation was immediately shattered.
Three magic tools were destroyed in succession, and Ma Xun was frightened. At this time, he saw the monk holding a knife and killing him. He hurriedly held the sword to resist.
The Mandala Sword faced the Blood-Slaying Sword, and the swords and swords hit each other. Bo Xun noticed a sticky force gushing out of the blood sword, locking the Mandala Sword tightly.
not good!
Maru screamed in horror, and was about to pull the sword back, but unexpectedly it was one step late. Jie Ming was approaching. The Lord of the Ring Sword was slashed in the air, and the Mandala Sword broke!
Jie Ming and the monk said at the same time: All weapons are cut off, don’t you regret it?
Maru raised her eyebrows and shouted: The winner is not decided, don’t be rampant!
After saying that, he actually wanted to use the same trick again to suck the blood and energy of the monks. Under the urging of Buddha Yuan, the monk could not resist at all, so he could only watch as Maru absorbed his own vitality and essence.
Maru brought the blood of monks into his body, and his body began to transform. His head was born with three sides, his arms were spreading six hands, and he actually transformed into a thousand-faced and thousands of evil Buddhas with his own body.
At this moment, Jie Ming and the monk shouted angrily at the same time: Never repent!
Before the voice fell, the two merged again and reappeared the golden body of Ksitigarbha. At this moment, Ksitigarbha gave up his compassion, and only his face was full of anger, his whole body was full of murderousness, holding the sword of blood-killing and the sword sword on his left, holding the monk Xing with his right hand, and the two swords moved, slashing countless sharp lights of sword energy.
The sharp lights are not directly targeting Mara, but are just passing by and forming the Buddha wheel of the universe again.
The sword light formed a formation, and the Buddha wheel escorted it, cutting off the opportunity of Maru's absorption of monk's blood, and sealing the five magical powers again
Although Maru only has three heads and six arms, his power is not weak at all. He knew that it was a battle of life-threatening battle, so he forced out his ultimate body. His six arms raised, blood condensed into soldiers, and the six Buddha soldiers reappeared again.
Dizang shouted violently, and his two sharp edges were raised. The sword of sin first pressed against the dragon elephant sword. Then Zen Xing waved it and cut off one arm of Maru with a whoosh.
Blood flowed, and Maru was so painful and angry, but she hid like lightning, and she didn't give him any chance. She kicked his dantian, shaking his true energy, reducing Maru's skills by another three points
Dizang opened his bow left and right, and the blood-killing sword cut off three arms like lightning. Fan Sha Chan Xing also cut off the remaining two. The Ma Xun defended a vacuum and became a lamb to be slaughtered.
Spit out the Buddha Yuan through the tribulation!
Ksitigarbha reversed the Brahma Zen Xing, integrated the Universe Buddha wheel into its moves, and then bombarded the Pasun Kongmen with the hilt, and hit the seven chakras in succession.
These seven chakras are the root chakra, the self chakra, the sun chakra, the heart chakra, the throat chakra, the eyebrow chakra, the crown chakra, and the seven chakra are trained into the central axis of the human body, which is also the route of the operation of the holy Buddha Dharma body. Ksitigarbha was guided by Weituo Bodhisattva Yuanling and learned that the qi and meridian status of the Tathagata body after the merger of the Buddha Yuan, so he calculated that the seven chakra is the key to the Buddha Dharma body, but this key cannot be broken by everyone. Only Ksitigarbha uses the technique of the Buddha Wheel to attack the key points of the seven chakra and reverse the true essence of the Dharma body, can he force the Buddha Yuan to pass through the Buddha Yuan through the Tribulation.
Maru screamed, and the Buddha Yuan passed through the tribulation was beaten out, and the Holy Buddha's Dharma body also collapsed. The enslaved blood immediately returned to the monk's body, and the blood formation of ten thousand monks immediately collapsed.
After losing the Buddha's Elementary Tribulation, Maru reappears the holy body of Tathagata. This is Ksitigarbha's left hand, and the blood-killing sword cuts lightning, cutting Maru's flesh and blood. Each knife cuts away, taking away a bit of the holy energy. After a thousand swords, the holy energy of Tathagata disappears, and the scattered holy energy rushed out of the sky and scattered in the universe. The Buddha's Elementary Tribulation also flows into the mysterious heaven outside the sky, waiting for those who are destined to collect the holy energy again, merge the true energy, and reopen the prosperous world of the Dharma.
The Dharma image of Mara is broken, and the original appearance of the Venerable Knowledge appears!
Dizang's double swords crossed the cross and slashed down at the same time. The Master Zhi let out a scream and gradually disappeared.
Long Hui looked at the monk and felt familiar. After looking closely, he couldn't help but say: "Since the monk? No, it's Ksitigarbha!"
The monk took off his hat, raised his head, and said with a smile: It's just merely, the donor hasn't seen him for a long time, so it's always good?
Ksitigarbha reappeared, but it was calm and unpredictable. When he first realized the Dharma image in the past, his treasure appearance was solemn and luxurious. His every move was filled with awesomeness and salvation of sentient beings. But now when he saw him again, his Dharma image was completely washed away, and his simple outfit added a bit of close kindness and compassion, and he also had a calm and steady return to nature.
Long Hui said: Master Ksitigarbha has come from afar, please speak inside
The moment Dizang entered the camp, he had already attracted the Confucian and Taoist masters, Meng Ke, Hong Jun and others, and were all sighing when they saw this.
Dizang clasped his hands together and said hello to them one by one
When he arrived at the tent, Long Hui ordered people to offer fragrant tea, fruits and vegetables, but Dizang just smiled slightly and did not eat.
The evil Buddha of Marun set up an evil formation with the blood and energy of thousands of monks. I wonder what the master can do to solve it?
Long Hui asked solemnly
Ksitigarbha: If you want to break this formation without hurting the lives of monks, you can only break into the formation and defeat the culprit. Knowing that the Buddha Yuan cannot condense the tribulation, the blood formation will dissipate on its own, and the monks will be liberated.
Long Hui said: Is the master going to enter the formation to fight Nabo Xun?
Di Ksitigarbha nodded and said: Those who are not Buddhists will be absorbed by the true energy when they enter the formation. Although I am not talented, I am willing to give it a try!
Long Hui asked: I wonder how we should cooperate with the master?
Ksitigarbha: After I enter the formation, I ask you to guard the periphery. First, we can prevent the qi from scattering the blood formation from damaging the innocent, and second, we can save the trapped monk in time.
Long Hui nodded and said: This is natural
Dizang nodded with a smile, took the dead wooden Zen Stand, got up and left the camp, and the little white dog beside him followed him out.
When leaving the camp, he happened to meet a team that had restrained his bones and came back. Looking at the bodies of the soldiers in the car, Dizang couldn't help but sigh, his eyes showed compassion, and he silently recited the scriptures.
He passed by the convoy, and the corpses on the car immediately burst into soft golden light. The golden light formed into a lotus and rose up. It was the corpse purified and the dead rested in peace.
Stepping into the blood formation, Dizang looked up at the clouds and mountains, and his heart was peaceful and peaceful. He stroked the little white dog's head and said: Listen, where should we go?
The little white dog whimpered, and the whole body suddenly showed bright Buddha's glory, and the small body suddenly turned into a powerful divine beast. But this beast looks like a dragon, not a dragon, not a tiger, not a lion, not a lion, like a kirin, not a kirin, not a dog, combined with auspiciousness, mighty, bravery, justice, loyalty and other virtues, it is the divine beast that transformed from the nine-dimensional world.
Listen carefully, listen to all directions, distinguish sounds and positions, listen to both the tangible sounds and the sounds in the heart, listen carefully to the eight sufferings
After a moment, Diting's eyes flashed with brilliance, and he used his divine thoughts to communicate with Ksitigarbha and pointed out the road up the mountain.
Dizang nodded and said: Listen, stay here, don’t let the evil escape.
Diting nodded, let out a long roar to cheer
Tap the tip of Ksitigarbha, lift the Buddha's glorious clouds, rise up from the ground, and take the top of Foshan
Flying to the middle of the mountain, I suddenly saw a monk waving a pestle and calling it. The pestle condensed with fire, which was the burning Zen
The Zen Staff of Ksitigarbha shakes, and takes advantage of the momentum to turn the force, so as to spread the fire energy three feet in a circle.
Kongzang shouted: The traitor Jieming is not going to die quickly!
Dizang smiled indifferently, without giving any explanation, and took the Zen stick forward, and the flames that were swept away were immediately rewind back, and instead hit Kongzang.
The Kongzang Dharma Pestle waved, used the water-covered Zen, which brought water to the mind, and protected the whole body from the fire.
Dizang said: At a young age and a good foundation, why can’t you let go of your persistence?
Seeing that there was something in his words, Kongzang temporarily stopped the attack and shouted: What qualifications do you have to talk about the word "obsessed" in front of me!
Only watch Kongzang's explosion of Yuangong, and performs Lingfeng Zen, his body skills are fast and unpredictable. He instantly transforms countless wind spirit clones, encircling and suppressing Land Zang from all directions
Buddhist double treasures, fighting in the middle of the mountain, Dizang did not hide or dodge, raised his palm to his chest, his face calmly, he just recited the scriptures silently, but saw no movement, neither resisted nor dodged
Just look at the Buddha's light, and no matter how the strong wind raged, Ksitigarbha was as stable as a rock, as still as a mountain. Although the sound of the sutra was just a whisper, it was still better than the roar of Vajra. The vitality of Lingfeng Zen suddenly dissipated and nothingness, and the hurricane returned to calm.
The other party dispelled the wind with a slight sound of the sutra. Kongzang was shocked and angry, and shook his hands and threw out the magic pestle, pushed his palms together, and used the earth-breaking palm in the holy land Zen.
Kong hid in the blood formation, blessed by the Brahma Mantra, and in cooperation with the vital energy of Yunhai Mountain and Earthly Vein, this move can shake the sky and break the earth
A roll of Ksitigarbha monk's robe, emits a flexible energy, dissolving the power of the earth's split palm invisibly
Kongzang sneered and walked with his will. The originally free handed pestle hit Dizang's back door with a swoosh.
Ksitigarbha threw the dead wood Zen stick back, and the withered rotten wood suddenly produced auspicious Buddha light. The Zen stick transformed, and joy, sorrow, and happiness, separation from life and death... It is the world of all beings
The Zen Staff of the All-Eyes Flying in the air as if they were alive, beating the Golden Ink Pestle to retreat step by step
Kongzang closed his hands and wanted to urge the exercise again. He only saw that he had escaped into the state of emptiness and no moves. It was Mingkong Zen. Unexpectedly, the Zen mind had not yet condensed, Kongzang felt that his breath was inexplicably blocked and could not be raised. After careful examination, the qi and meridians of the whole body were blocked by inexplicable force, and the deep internal force could not be used.
He was shocked and frightened, thinking: When did my body be locked?
Zenzai Yoshiya!
Dizang sighed lightly, then stretched out his hand and pressed the sea of Dan Qi in Kongzang. Kongzang suddenly collapsed softly on the ground, and his whole body was restrained.
Control the enemy blessed by the formation, Dizang did not force him to persecute him. He placed Kongzang on the side of the mountain road, and continued to rush to the top of the sea of clouds quickly
Entering Leifeng Zen Temple again, the scenery around it has changed drastically. Although the pagoda and Zen Tower are still arranged in the past, it has lost its supposed to be glorious and peaceful. The trees withered, the tower is gloomy, and the majesty of Foshan's holy land is even more evil than the Yanluomen of Fengdu.
Ksitigarbha Taoism: The Buddha Yuan left by the ancestors is to preserve a glimmer of hope for the Buddhists to be in the Dharma-Ending Times. I didn’t expect that you would be ruined to this end!
Maru's voice sounded around: You used to prove your way by killing, your hands were stained with millions of blood, and your feet were trampled on countless corpses. How could you talk about it here!
Dizang sighed: I have never forgotten the previous mistakes, and I swear to forgive my sins with this method of rebirth!
Maru snorted: Your karma is enough to fill the entire three thousand realms of emptiness. The word "forgiveness" in your mouth is much more frivolous! Then I asked you how to forgive your sins?
Ksitigarbha’s Way: If hell is not empty, he will not become a Buddha. If all sentient beings are saved, he will attain Bodhi!
Maru laughed and said: What a great wish, Ksitigarbha, but unfortunately he may not have the fate to fulfill it!
While sneering, Maru urged the secret method again, and the Buddha Yuan merged the blood of ten thousand monks, scattered blood into fog. The entire Leifeng Zen Temple immediately changed. A pagoda beside Dizang turned into a glaring Vajra, whose body was dozens of feet high, and the magic pestle in his hand was like a mountain towering in the sky. He hit Dizang on his head, and wanted to break the great wish of the saint.
The Zen Staff of Ksitigarbha is facing upwards, building a thick wall of air to block the fury of the Vajra of the Pagoda
Then Dizang turned his hand and turned his staff, and the air wall turned into a whirlwind, swept backwards, and the pestle disintegrated first, and then spread like a plague. The arms, body, head... the giant Vajra Dharma image suddenly shattered into a fast brick and stone
Ksitigarbha shouted again, and spoke the Mantra of Sanskrit, and the gravels gathered again into a pagoda.
Seeing that his mantra was disintegrated by the other party, Ma Shun immediately improved his skills and blurted out his words: No form of disaster, no thoughts, no thoughts, no mind, no mind, no mind, no air, no air to release the mystery
The evil Buddha recites the heretical Sanskrit sounds, wherever the sound waves reach, the earth and the mountains collapse. The endless power of the chanting is hidden and the boundless power is enough to break the enemy's brain and heart, and shake the soul
Facing the evil Buddha's destiny, Ksitigarbha recites the mantra to resist: Om, Bolamolinduning, Savaha!
Although it is a strange and difficult to pronounce, it implies unpredictable Zen Buddhism. It has the meaning of compassion for saving the world, and the ability to subdue demons and exorcises evil spirits. It is both a voice of forgiveness of sins and a voice of great wishes.
The Dharma-Ending Sanskrit is against the great vows and the mantras of the great vows, each radiating its magnificent mysterious power, and they fight each other, fighting hard to resolve the problem
I borrowed the terrain to form a formation, and I could not take down my opponent. After a long battle, I felt impatient. I shouted loudly and sacrificed the evil Buddha's appearance, but only watched the evil Buddha's hands dance, and the thousand-faced smiled, condensed the blood and energy in all directions, spread the Dharma, formed the desires of heaven and earth, and strengthened the extreme essence of the array technique.
When Ksitigarbha opened his eyes, he could see the reality of the change of formation and thought to himself: "Ba Xun takes the blood and energy of thousands of monks as the basis, and condenses the desires of sentient beings in heaven and earth into formation."
As the formation changes, the Mantra of Marun echoes even further: All living beings have desires in the world. I use monk blood as a guide to form a formation of five desires of sentient beings, which includes the vast thousand and emptiness. Isn’t Ksitigarbha’s great vow to save all sentient beings? Then I will save these sentient beings’ desires, give up their desires for sentient beings, and cultivate to a state of formlessness!
The desires of sentient beings are intertwined, and what Ksitigarbha sees is the five poisons and the sins are filthy.
The desires were everywhere, and they began to lure Ksitigarbha's inner demon, trying to arouse the body of a sinister monk and lead him into a demon, but Ksitigarbha was still as moving as a mountain, his heart was as calm as water, and he just sighed: Good and evil coexistence is the fate of heaven, how could the thoughts of sentient beings be so dirty? Marun, don't generalize it with a partiality and disobey the number of heaven!
Mara laughed and said: In the world, sentient beings have five wonderful desires, also known as the five wonderful colors, which are called the five desires caused by the five realms of wealth, color, namely wealth, namely food, sleep, color, sound, fragrance, taste, and touch. The five desires are intertwined and produce all kinds of sins and karma. This is also the root of troubles in the world. Our Buddhist practitioners must eliminate the five desires, reach the realm of form, or even the realm of formlessness, and cultivate the right result of success. But there are more than tens of millions of Buddhist practitioners in the world. How many people can eliminate the five desires and achieve the merits of formlessness for thousands of years?
Ksitigarbha Tao: The path to practicing Buddhism is full of difficulties, how can you get through it in one hand?
Maru smiled and said: Yes, even Buddhas who are determined to attain enlightenment cannot abandon the five desires, let alone those people in the world who are in a state of chaos, your wish to save all sentient beings is just a joke!
Maru Hsin-harmony Buddhism, using desire to form a formation and use the topic to play it out, that is, to attack Ksitigarbha in his mind, so that his ambition and determination can create a rift and create flaws
Ksitigarbha’s Tao: Desire is not evil! There is yin in the world and there must be yang. Desire can cause depravity and despair, and it can also make people strive for progress. It is a double-sided blade. It depends on how it is used, depending on whether desires dominate people’s hearts or whether people’s hearts control their desires.
Maru snorted: A joke, if a person's heart can control desires, how can time get greed, anger, ignorance and anger!
Di Ksitigarbha: If desire completely controls people's hearts, how can this long world of world flourish?
The words of Maru Shun were blocked, and only heard that Ksitigarbha continued to say: If there is no desire, there will be no desire. If there is desire, there will be seeking. If there is seeking, there will be change. If there is change, there will be enlightenment. Only when the world is prosperous and wealth can make people inspire and strengthen, so as to seek wealth and prosperity, so that the world will be more prosperous. Maru Shun has already cultivated the five supernatural powers, and can see the past and the future. Naturally, human life in the ancient desert period is so poor and difficult, but now the world is another scene!
Maru retorted: The pursuit of wealth and desire to breed greed, and thus seek profit. There are so many treacherous businessmen and corrupt officials in the world!
Di Ksitigarbha says: Greedy and evil are both evil. Good and bad things in the world are nothing more than the result. If a person does good deeds with evil intentions, then it is good. If he does evil deeds with good intentions, he is a vicious businessman and corrupt official, although it is despicable, there are always people who contribute to the prosperity of the world. As long as they do not hurt others when they make money, what's the harm in greed for money?
Maru was stunned and said: How can lust be solved? People in the world are greedy for lust, indulge in lust, and are debaucherous and unjust. Is this lust also good?
Ksitigarbha Tao: It is natural for male and female to love. Yin and Yang are combined and reproduce. If there is no lust, people will have long been extinct and will not exist in the world. Similarly, animals and birds can also be continued because of lust.
Maru said: Indulging in erotic desires and emptying one's body, and what's more, disobeying ethics and love, can you say that these are good results?
Di Ksitigarbha: The so-called indulgence in love and desire should also be aimed at different people. Some people are energetic, and there are many wives and concubines. The unfamiliar love is also aimed at different situations. As long as both parties are in love and are willing, why do outsiders interfere? Why do you have to say too much? Similarly, name, food, and sleep are all human nature. You have to eat when you are hungry and sleep when you are sleepy. There is no distinction between good and evil. It depends on how to grasp it!
Maru said: According to you, the precepts set by Buddhism, such as stalemate, greed, anger, ignorance, anger, and anger, are nonsense?
Ksitigarbha Tao: The precepts do not absolutely remove human nature, but to set constraints on those who practice. They are excessive and do everything according to their abilities. There are many examples of Buddhist practitioners who are moved to return to the world. The Dharma says that all sentient beings are equal, and those who have achieved the right result are not all Buddhas, but there are also many people in the market.
Maru said angrily: It’s ridiculous, how can a poor person in the market achieve the right result!
Di Ksitigarbha: So what about the people in the market? As long as they care about their wives and children, be filial to their parents, and be friendly to their hometown, they have already planted good fruits and have the opportunity to become Buddhas.
The mind trembled, and a gap appeared in his heart.
Ksitigarbha Tao: Buddha also has desires, and the Buddha’s great wish is to save all sentient beings. This is what the Buddha wants and what the Buddha wants!
Maru said angrily: Absurd, extremely absurd, fallacies and evil deeds!
Ksitigarbha asked back: Mara, are you a Buddha?
Maru Shun was slightly stunned and hummed: I am the saint who ends the Dharma and creates a new Dharma, and is naturally the Buddha!
Dizang smiled and said: Since we are going to open up a new Dharma, is this what we want?
Maru was stunned. If the answer was yes, he would prove that Ksitigarbha's desire is not evil.
But if the answer is not, it is equivalent to denying that you are not a Buddha
In this round of Zen confrontation, Maru lost a lot, and there was a flaw in his mind.
Wen Zheng was defeated, and Maru urged Wu to face each other, shouted loudly, and the Buddha Yuan sucked the blood and energy of thousands of monks, combined with all kinds of desires, and turned into the sixth level of the desire realm. Ksitigarbha immediately fell into the void and could not get rid of it.
Blood energy condenses, and the evil Buddha with thousands of faces appears again, and he dances with thousands of hands, swears to bury the bones on the cliff of Ksitigarbha, breaking the great wish
Di Ksitigarbha was calm and turned his Zen stick, and his body was filled with light, and his Dharma image transformed. His original robes turned into solemn and luxurious gold clothes. Only look at Di Ksitigarbha wearing a crown and a celestial garland, showing a celestial human appearance decorated with garlands. It was solemn and sacred. Don’t invade all evil. The sea of blood of the thousand-faced evil Buddha was completely shaken by the light of the body of Di Ksitigarbha, making it difficult to get close to it.
Ksitigarbha’s original worn clothes symbolize the Dharma-Ending Age, and the appearance of the seven treasures of Dharma at this moment indicates that it adheres to the original intention of the Dharma-Ending Age and educates the world to wait for the prosperity of the Dharma-Ending Age.
Seeing that there was no way to take the enemy, Maruwa ordered Difeng to take action. The two great priests rushed out of the palace and used the cover of blood and energy to attack Dizang at the same time with lightning speed.
The earth's palm is extremely powerful, and the wind's body is fast and fast, and it is difficult to distinguish. At this moment, the two of them attack at the same time, which can be said to be a combination of strength and speed. If you defend the heavy palm, you will be unable to escape the attack of Xunfeng. If you are concerned about the wind speed, it will be difficult to block the earth's power.
Dizang still smiled calmly, his sleeves shook, his palms came out together, one palm was as light as weak, and he was as scattered as a spirit, just to face the wind, and the other palm was so powerful that it was like a sea wave, it was the other Venerable. He only saw that he used two different forces, easily sealing the two masters' sharp palms.
Just as he was resistant to the ground wind attack, Maru immediately jumped out of the darkness, condensed his body of Yuangong, and severely attacked Dizang Kongmen.
With a bang, the evil Buddha regained his palms into the heart of Ksitigarbha, but Maru felt that he had hit the iron plate. When he calmed down, he saw that the golden light and darkness of Ksitigarbha were actually the indestructible body of Vajra, immortal and immortal!
Bo Xun thought to himself: When this thief was in the devil, he created the body protection energy of the World Honored One's evil body. His power was no longer under the Bodhi golden body. Now he merged with the Buddha's demon body, and his body protection power was still above the Bodhi golden body!
Thinking of this, when Pashun secretly urged the Buddha Yuan to overcome the tribulation, he wanted to absorb the Buddhist energy of Ksitigarbha. Unexpectedly, it was difficult to obtain the other party's essence.
Dizang shouted in a deep voice, and the inner Yuan burst out, and the three people were shaken open at the same time. The Zen stick danced, shaking out the light and shadows of the sky. The Venerable Difeng felt a severe pain all over his body, and his skin was blown open by the Zen stick, and his muscles were about to break. The two of them collided like a kite with broken threads.
Mara practices the Dharma body of a saint, and does not fear the attack of the Zen stick, and is forced to be strong and does not hurt.
Maru snorted coldly: You have an immortal body, and I also have a holy Buddha's Dharma body, so let's see who can't stand it first!
After saying that, the four Buddha soldiers were flying in the air and hitting the Ksitigarbha at the same time.
Ksitigarbha dances the Zen Staff of Ten Thousand Episodes, and draws it as a shield to block the Buddha's soldiers
Maru jumped over, raised her hands, and the golden wheel of reincarnation was around the Wanxiang Zen Staff and slashed towards the back door of Ksitigarbha
Dizang snorted, and then he was holding the golden wheel, but his body was as light as floating. He used the power of the golden wheel to slash and broke through, and threw away the three Buddha soldiers and hit Marus's chest.
With a thud, Maru was shaken back several steps, and she felt very annoyed. She used her heavenly eyes to spy on Ksitigarbha's moves. Who knew that Ksitigarbha's moves could not be done. The style was not like the style, and there was no trace at all. Moreover, the movements were illusory, which seemed real and illusory, and it was difficult to distinguish the authenticity.
The left palm was still hit in front, and in a blink of an eye it turned out to be a right box. Maru's heavenly eye was unable to peek at, and was forced to be quite embarrassed by Dizang.
Mara will use his mind to listen to Ksitigarbha’s mind. Unexpectedly, Ksitigarbha’s mind is as quiet as it is, and nothing is left. Even if there is something to think, it will be gone in a row and it is difficult to grasp.
This is outrageous, I will use fate to see your future!
With a sudden thought, Maru gathers his mind and cultivates his mind, and he will steal the secrets of the future. Unexpectedly, Ksitigarbha moves and steps into a formation. The operation of the formation is exactly the opposite of the five magical powers.
Maru felt that the power of the five supernatural powers began to weaken, and said angrily: Sin Buddha, what magic did you use?
Ksitigarbha Tao: This is the magic array left by Weituo Bodhisattva, the Buddha wheel of the universe, with the power of success and reversal. At this moment, it is your nemesis!
Maru Shun didn't believe it, so he used his body and wishes to make moves. However, he only used his strong internal strength, but could not use his mysterious body and mind, and was easily avoided by Ksitigarbha.
Maru was shocked and looked at himself carefully. He found that not only his body and mind were stagnant, but his eyes and ears were no longer clear, but his heart was even more gray and turbid. Not to mention that his mind was as bright as a state of mind, he knew the future, and even Mingshi himself could not do it. He fell into a state of drowsy.
Dizang flashed to Maru and printed his chest with a palm
Maru sneered: The Dharma body of the Holy Buddha ignores all the martial arts of Buddhism, the stronger your skills, it will be useless.
After saying that, he absorbed the power of Ksitigarbha's palm. Unexpectedly, Ksitigarbha's palm power was first accumulated and then absorbed, and then vomited. The Buddha's true energy that had originally merged into Marxun's body immediately burst out with domineering demonic energy. Marxun suddenly felt that all five were burned inside, and the Holy Buddha's Dharma body could not resist it, causing severe damage to vomit blood
Maru gritted her teeth and scolded: You actually use the magic energy. What qualifications do you have to call you the Great Vow?
Ksitigarbha Tao: Buddha is a demon, it is originally in a thought. Buddha can be used to commit evil, and demon can also be used to do good deeds!
The silence of the sacred monks was urged to help the blood formation, and the formation was blessed. The Holy Buddha's Dharma body once again broke through the limit, sucked the Buddha wheel under the Ksitigarbha, and restored the five supernatural powers again.
However, Dizang had a good solution to deal with it. He put the Buddha wheel in the universe into his moves. Every move made the magical power of Bo Xun dissipate, his eyes, ears, mind, body and spirit were blocked, and he gained the upper hand in a blink of an eye.
Ksitigarbha made a series of moves, and the Great Blessed Saint Seal was slapped on Maru's shoulder. The Buddha Yuan demonic energy exploded, which made Maru's shoulder bone shatter and it was so painful that his Dharma body recovered quickly. In a blink of an eye, he could relieve pain and heal his wounds, but the humiliation in his heart became more and more serious, which made him even more angry.
Maru was angry and took the transitional Zen stick and beat him to the head.
Dizang raised the Wanxiang Zen Staff to block it, and the two Zen Staffs hit each other, causing countless Mars. The explosion of air flow swept across the entire Foshan Mountain. The mountains suddenly swayed and the sky changed color.
Maru has a great force, and only wants to kill the enemy, so what's wrong with letting the heavens destroy the earth? The power of Ksitigarbha is soft and compassionate. It removes the power and turns the power to avoid the spread of disasters.
Maru sneered: You actually endured your own skills. Do you not want to destroy and expand them and affect the monks in the formation?
Dizang said: Turning back is the shore, don’t hurt the innocent anymore
Maru said: I am already on the other side and have become the supreme Buddha of all religions, so why do you need to turn back!
Dizang sighed: You have become possessed by the desires in your heart, you cannot see the vast world clearly, and you cannot understand all kinds of wonderful methods. Let's turn back!
Maru said: Being a devil? It sounds really nice. Could it be that Ksitigarbha, you forgot the sin of Buddha and the monk?
Ksitigarbha’s saying: If you sin the Buddha and the monk can turn back, why don’t you? Whether it’s the Venerable Consciousness or Mara, as long as you are willing to turn back, everything can be remedied!
Maru became more and more impatient. He shouted loudly and absorbed the blood and energy around him into his body. The absorbed blood and energy had turned into Maru's essence, allowing him to repair the Tianyan Pu, the Tianye Pu, and the Luyi Pu, the Luyi Pu, and the Luyi Pu, the Luyi Pu, the Luyi Pu, the Luyi Pu, the Luyi Pu, the Luyi Pu, the Luyi Pu, the Luyi Pu, the Luyi Pu, the Luyi Pu, the Luyi Pu, the Luyi Pu, the Luyi Pu, the Luyi Pu, the Luyi Pu, the Luyi Pu, the Luyi Pu, the Luyi Pu, the Luyi Pu, the Luyi Pu, the Luyi Pu, the Luyi Pu, the Luyi Pu, the Luyi Pu, the Luyi Pu, the Luyi Pu, the Luyi Pu, the Luyi Pu, the Luyi Pu, the Luyi Pu, the Luyi Pu, the Luyi Pu, the Luyi Pu, the Luyi Pu, the Luyi Pu, the Luyi Pu, the Luyi Pu, the Lu
The absorbed part of the blood and energy can no longer flow, which is equivalent to some monks losing their lives.
Ksitigarbha could only hear a series of screams, and his heart suddenly felt ache. Maru laughed loudly, opened his mouth and ate the souls of those monks, filling his mind and restoring his mind and regaining his mind.
The five magical powers were added, and the momentum of the Marxun was unstoppable. He danced the Zen Staff of Duhe, swept the Ksitigarbha out with a bang.
Seeing that the five magical powers were restored, Maru couldn't help laughing and said: Wonderful, wonderful, these wastes helped me restore my magical powers, which was also considered a contribution!
After saying that, he sucked blood and energy around him again, and in an instant he had already taken nearly ten thousand monks' lives. His true energy was also filled with unparalleled power. As he sucked, he saw the wind and clouds rolling back, lightning and thunder.
Maru raised his hand and raised his Zen Staff, the Broad Dharma Cone and the Reincarnation Golden Wheel flew out at the same time, sealing the ground and hiding his body, trapping the life gate
The dantian immediately gathers in the qi sea, and the fire is contained in the Buddha's bone relic fire. At the same time, the mandala points to the sky, and the sword leads to the thunder.
Take your life!
Maru shouted loudly, raised his sword in his right hand and rushed towards Ksitigarbha. The sharp sword tip penetrated directly into Ksitigarbha's Heavenly Spirit, and vowed to destroy the immortal golden body.
The sharp sword combined with the fire of Fanle Thunder Buddha, and the immortal golden body of Ksitigarbha began to break and shatter. Bo Xun was overjoyed and pushed his left palm towards the hilt of the sword, adding sword force to penetrate into the gap of the golden body.
The golden body made a crisp sound, and I saw the mandala sword penetrated directly into the spirit of Ksitigarbha. The compassionate Dharma image was shattered in an instant, and golden light floated around. Ksitigarbha no longer existed, but the Zen stick left on the ground.
Maru was very proud and sneered: So what if you are reborn as Ksitigarbha, you can still be unable to escape the path of annihilation!
As soon as he finished speaking, Marun's smile condensed. It turned out that the golden body that dissipated from Ksitigarbha was not only a little golden light, but also a trace of black air, which looked like a Buddha and a demon, combining compassion and coldness.
I originally wanted to save you, but I didn’t realize that excessive compassion was cruel, which caused the monks to die!
The voice of Ksitigarbha echoed around him, no longer had the usual peace and kindness, but coldness and solemnity, and only punishment can be punished and punished!
The golden light blooms, the black air condenses, and at the same time the Zen staff collapses and breaks, turning into golden light and blood light
Amid the sound of the clanging knife, two veins have the same origin and opposing figures reappearing in the dust.
The blood formation is strange, and Maru actually saw that the Dharma image of Ksitigarbha is divided into two, one is holding the Brahma Zen Xing, the Buddha image is clear and bright, the other is holding the blood-killing sword, the demon body is cold, it is actually the realm and the sinner monk
Maru was shocked. Before he could react, the Buddha and demons instantly appeared, the two swords moved, and the sharp lights danced.
Maru hurriedly summoned the Buddha soldiers to protect their bodies and use their energy to control the soldiers. The four Buddha soldiers flew in the air, only watching the reincarnation golden wheel resisting the blood-killing sword. Du Er Zen staff held the Fan Sha Chan Xing, and the weapons intertwined a clanging and crisp sound, knocking into the heart, shocking the soul.
Just look at the sinner monk's words: Your sin is unforgivable, and you will be punished!
While he was talking, he held a knife in one hand to suppress the reincarnation golden wheel, and condensed his energy with the other hand to slap it. It was the devil's Buddhist seal in the Zen Demon Sutra.
The palm is so powerful that Maru Shun dared not be careless, and he pushed out with one palm and faced the monk's palm
The monk was shocked to death. The monk was shocked. The monk was silently yelled and said that the monk was not good. The monk was just a false move. The real killing move was on the body of the Ming Dynasty.
It was too late to realize it. The world Ming Jin Fanzha Zen Xing swung the Du Er Zen Staff, and took the opportunity to cut it towards Bo Xun's chest with one knife.
Mara took the broad method cone and blocked it in time to avoid the misfortune of being broken.
Suddenly, the Xing soldiers of the Fansha Chan dissipated, and the golden light was replaced by blood light. Another weapon appeared. I saw the monk killing again and slashed out with the sword knife to kill blood. Avi was punished. The sword wheels of the sky were intertwined to create the Avi hell, and the Marun Lingchi was about to be executed.
Maru was shocked, holding the wide-fat cone in his left hand, holding the reincarnation golden wheel, dancing the double instruments to block the thousands of knife wheels
He did his best to break the Avici Knife Wheel and highlight the illusion of hell. He wanted to breathe a sigh of relief, but he realized that he was surrounded by three thousand Buddhas and was in the realm of the Thousand Buddhas.
The person in front of him is no longer a sinner, but a world of light. The mouth of the Brahma Zen echoes the Buddhas around him. The Buddha shines brightly, making it difficult for Mara to open his eyes.
Jie Ming waved his sword and rushed forward, and with a move of Brahma, Maru had to extricate his power of Ruyitong and barely avoid it. Then Jie Ming became a sinner monk again, and the sinful sword stabbed his heart. Maru was so shocked that he broke out in cold sweat, and he raised the golden wheel to block it.
In this way, the two divine weapons that symbolize sin and punishment cooperate with each other. One is convicted and the other is sentenced. The sentence is sentenced to be robbed and the crime is unforgivable.
The more Maru fights, he feels more and more heartbroken. Now the battle situation is as seen by fate, and it is difficult to get rid of it. No matter how he uses the five magical powers, he cannot save the disadvantage.
After another three hundred rounds, the monk suddenly caught a flaw of Maru. The blood-killing sword was cut back and slashed on the Du'er Zen Staff with a clang. The blade pushed the blade three inches more powerfully. The Zen Staff was split into two pieces with a bang. The blood knife took advantage of the momentum and cut a blood mark on Maru's chest with a whoosh.
Maru immediately pulled back and wanted to continue to suck the blood and energy of the monks to repair his body, but he could not do so.
The monk who was following him suddenly disappeared, but Jie Ming appeared behind him. Xing Xing Jie Knife slashed another knife on his back, peeling off the protective energy behind him, and severely damaging the holy Buddha's body.
Maruha spewed out a mouthful of blood, and there was no room for exercise to inhale. In his panic, he summoned the Guangfa Cone to fight back
The Guangfa Cone flew trickyly and directly hit the key points of the heart, but the Jieming turned the knife to protect the body and sealed the key points of the heart meridian. At the same time, the inner Yuan vomited, and the Guangfa Cone was shaken away. Then he rushed forward and chopped it down with a knife. The Guangfa Cone was immediately broken and cracked.
Maru shouted angrily: You are so brave to break the two magic weapons of the ancestor!
Jie Mingdao: If you break it and then establish it, if the ancestor knew that the legacy of magic weapons were used by you and others, it would harm the world, and it would rather be crushed by the magic weapons than fall into your dirty hands!
Maru scolded: Nonsense!
Before the speech was finished, he sacrificed the reincarnation golden wheel and slashed it. The Zhenming body technique turned around and avoided the golden wheel. At the same time, the sword knife stabbed down obliquely, which happened to be stuck in the gap of the golden wheel.
When Ma Shin raised his finger, the drum urged the inner Yuan to recall the golden wheel, but Jieming's sword firmly locked the golden wheel. The two of them competed with their internal strength in the air and competed with each other's foundation.
Suddenly, the demonic body of the monk appeared again, and the blood knife took advantage of the momentum to slash at the golden wheel. With another bang, the golden wheel of reincarnation was immediately shattered.
Three magic tools were destroyed in succession, and Ma Xun was frightened. At this time, he saw the monk holding a knife and killing him. He hurriedly held the sword to resist.
The Mandala Sword faced the Blood-Slaying Sword, and the swords and swords hit each other. Bo Xun noticed a sticky force gushing out of the blood sword, locking the Mandala Sword tightly.
not good!
Maru screamed in horror, and was about to pull the sword back, but unexpectedly it was one step late. Jie Ming was approaching. The Lord of the Ring Sword was slashed in the air, and the Mandala Sword broke!
Jie Ming and the monk said at the same time: All weapons are cut off, don’t you regret it?
Maru raised her eyebrows and shouted: The winner is not decided, don’t be rampant!
After saying that, he actually wanted to use the same trick again to suck the blood and energy of the monks. Under the urging of Buddha Yuan, the monk could not resist at all, so he could only watch as Maru absorbed his own vitality and essence.
Maru brought the blood of monks into his body, and his body began to transform. His head was born with three sides, his arms were spreading six hands, and he actually transformed into a thousand-faced and thousands of evil Buddhas with his own body.
At this moment, Jie Ming and the monk shouted angrily at the same time: Never repent!
Before the voice fell, the two merged again and reappeared the golden body of Ksitigarbha. At this moment, Ksitigarbha gave up his compassion, and only his face was full of anger, his whole body was full of murderousness, holding the sword of blood-killing and the sword sword on his left, holding the monk Xing with his right hand, and the two swords moved, slashing countless sharp lights of sword energy.
The sharp lights are not directly targeting Mara, but are just passing by and forming the Buddha wheel of the universe again.
The sword light formed a formation, and the Buddha wheel escorted it, cutting off the opportunity of Maru's absorption of monk's blood, and sealing the five magical powers again
Although Maru only has three heads and six arms, his power is not weak at all. He knew that it was a battle of life-threatening battle, so he forced out his ultimate body. His six arms raised, blood condensed into soldiers, and the six Buddha soldiers reappeared again.
Dizang shouted violently, and his two sharp edges were raised. The sword of sin first pressed against the dragon elephant sword. Then Zen Xing waved it and cut off one arm of Maru with a whoosh.
Blood flowed, and Maru was so painful and angry, but she hid like lightning, and she didn't give him any chance. She kicked his dantian, shaking his true energy, reducing Maru's skills by another three points
Dizang opened his bow left and right, and the blood-killing sword cut off three arms like lightning. Fan Sha Chan Xing also cut off the remaining two. The Ma Xun defended a vacuum and became a lamb to be slaughtered.
Spit out the Buddha Yuan through the tribulation!
Ksitigarbha reversed the Brahma Zen Xing, integrated the Universe Buddha wheel into its moves, and then bombarded the Pasun Kongmen with the hilt, and hit the seven chakras in succession.
These seven chakras are the root chakra, the self chakra, the sun chakra, the heart chakra, the throat chakra, the eyebrow chakra, the crown chakra, and the seven chakra are trained into the central axis of the human body, which is also the route of the operation of the holy Buddha Dharma body. Ksitigarbha was guided by Weituo Bodhisattva Yuanling and learned that the qi and meridian status of the Tathagata body after the merger of the Buddha Yuan, so he calculated that the seven chakra is the key to the Buddha Dharma body, but this key cannot be broken by everyone. Only Ksitigarbha uses the technique of the Buddha Wheel to attack the key points of the seven chakra and reverse the true essence of the Dharma body, can he force the Buddha Yuan to pass through the Buddha Yuan through the Tribulation.
Maru screamed, and the Buddha Yuan passed through the tribulation was beaten out, and the Holy Buddha's Dharma body also collapsed. The enslaved blood immediately returned to the monk's body, and the blood formation of ten thousand monks immediately collapsed.
After losing the Buddha's Elementary Tribulation, Maru reappears the holy body of Tathagata. This is Ksitigarbha's left hand, and the blood-killing sword cuts lightning, cutting Maru's flesh and blood. Each knife cuts away, taking away a bit of the holy energy. After a thousand swords, the holy energy of Tathagata disappears, and the scattered holy energy rushed out of the sky and scattered in the universe. The Buddha's Elementary Tribulation also flows into the mysterious heaven outside the sky, waiting for those who are destined to collect the holy energy again, merge the true energy, and reopen the prosperous world of the Dharma.
The Dharma image of Mara is broken, and the original appearance of the Venerable Knowledge appears!
Dizang's double swords crossed the cross and slashed down at the same time. The Master Zhi let out a scream and gradually disappeared.
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